What are the strengths of the design argument for the existence of God Essay Example
What are the strengths of the design argument for the existence of God Essay Example

What are the strengths of the design argument for the existence of God Essay Example

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  • Pages: 5 (1146 words)
  • Published: September 6, 2017
  • Type: Essay
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Throughout history, scholars have sought to establish proof for or against the existence of a divine being, with the design argument serving as one of the oldest methods for either proving or refuting this presence. Essentially, this approach involves examining observable phenomena within the natural world.

Examining the order and equilibrium in the world, along with the intricacy of living creatures, philosophers have deduced that it must have been deliberately created. Cicero, an ancient philosopher, utilized this argument in an attempt to establish the existence of a God, as he believed that the ability to anticipate forthcoming astronomical occurrences based on the movements of celestial bodies demonstrated evidence of a designed world. Likewise, Aquinas employed this reasoning to demonstrate intentional design in the world.

The belief in a designer for the universe can be traced back to philosophers l

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ike Thomas Aquinas, who argued that matter combines to make new things without communication, indicating design. William Derham also suggested that mutual interdependence in the world suggests a single designer. Nevertheless, the most impactful example of the design argument is William Paley's Natural Theology. Paley presented two sections in his argument: one about purpose and another about regularity. To illustrate his point about purpose, he used the analogy of a watch to demonstrate that the world has a designed plan.

According to his argument, upon discovering a watch and observing its intricate construction, we would naturally infer that it was created with intention. This inference of deliberate design implies the existence of a designer. As he stated, "Upon examining the watch, we observe that its various components are arranged and molded for a specific purpose..."

According to Paley, the regularity

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of the world strengthens the idea that it was created by a watchmaker because he believed that such laws were proof of an intelligent mind who designed the world. To support this argument, he examined astronomy, the planets, and Newton's laws. These observations led him to conclude that chance could not be the sole reason for the existence of these laws; instead, they pointed towards the idea of an intentional creator. The classical design argument is a valid A Posteriori argument, grounded in empirical evidence that surrounds us. It was commonly accepted during a time when scientific knowledge was limited, making it the only valid explanation available.

Despite Hume writing his critique of the design argument before Paley, Paley's ideas remained plausible. It was only Darwin's theory of evolution that dismantled the design argument. Nevertheless, later philosophers developed a compelling version of the design argument which incorporated evolution as proof of the existence of God. Tennant, Swinburne, and Taylor all constructed design arguments that utilized evolution as evidence for a higher power. Their argument stated that God could have easily orchestrated the intricate and organized process of evolution.

According to Taylor, the occurrence of the world and the conditions for evolution resulting from the Big Bang are extremely unlikely, which underscores the significance of the design argument. Additionally, Taylor challenges Darwin's theory of natural selection, which does not clarify our appreciation of beauty as it is not necessary for survival. Natural selection is based on "survival of the fittest", but this cannot explain why we care for those who are sick or disabled.

The modern design argument is strengthened by the possibility of science supporting religion through

the concept of design, increasing the likelihood of the world's development as it exists today and reinforcing the argument for a divine being. However, weaknesses in the argument exist. Earlier versions, including the classic form uncovered by David Hume, contained numerous hidden assumptions and loopholes. A comparison with Paley's later work highlights certain illogical inconsistencies in the argument.

Hume criticized the comparison of a mechanical watch to the natural world, arguing that they are fundamentally dissimilar. He also dismissed the notion that order in the universe implies a designer, pointing out that order is a prerequisite for the existence of the universe. Furthermore, he cautioned against assuming that a designer, even if one exists, must necessarily be the Christian God. For instance, there could be multiple creators, and they might not embody the characteristics attributed to the God of Christianity. In fact, they might have imperfections.

The existence of natural evil in the world raises doubts about the benevolence and omnipotence of God. According to Darwin's theory of evolution and natural selection, a designer is not required for the world to exist. In 1835, Darwin refuted the classic design argument in his book 'The Origin of Species'. Similarly, the big bang theory contradicts the classical design argument as well.

The suggestions propose that the universe may have arisen by chance, despite the small likelihood. Dawkins asserts that a selfish gene exists within all of us, and natural selection caused human evolution as a result of survival of the fittest. Kant supports these views while also arguing that humans perceive order and stability in the universe, when in reality there may only be chaos. Therefore, the concept of

design serves only as an idea and cannot produce any definitive assumptions. Beauty is subjective, indicating no evidence of a God's existence. Science does not refute this theory nor confirm the presence of a Christian God as the designer.

Despite natural evil being a significant challenge to the design argument and the concept of an all-powerful and all-loving God, it is feasible for the world to have formed without divine intervention. This enhances the probability that the world exists in its current state. The strengths and weaknesses of this argument are equally persuasive since either scenario could be valid. One might contend that this reasoning does not offer a definitive solution as the existence of a God may not be necessary for the universe.

There are varying opinions on whether a designer could have heightened the probability of the universe forming in its current state. Some contend that this would imply the existence of a divine being, while others posit that the presence of evil supports the theory of an imperfect God or no God at all. It is challenging to ascertain the existence of God based on these stances as the creation of the universe could have occurred by chance. Furthermore, several recent counterarguments against design theory rest upon assumptions such as Kant's claim that our perception of order may be flawed.

Both the belief that beauty is subjective and that there is a natural sense of beauty lack substantial evidence to support them. As both sides have strengths and weaknesses, it may be reasonable to consider them equally convincing and let individuals determine their own stance. Ultimately, the concept of beauty and order's reality relies

on a person's perception. If one believes that understanding reality is impossible, neither premise may be convincing due to reliance on potentially incorrect senses and emotions.

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