Bhimrao Ramji Ambedkar, also known as Babasaheb, was a highly accomplished individual in various fields. He possessed expertise in law, politics, philosophy, anthropology, history, public speaking, economics, teaching, editing and writing. Ambedkar played a pivotal role in promoting Buddhism in India and inspiring the Dalit Buddhist movement. Additionally, he made significant contributions to the drafting of the Indian Constitution. Despite facing discrimination as untouchables due to their marginalized background as part of the Mahar caste, Ambedkar actively fought against social inequality and questioned both the Chaturvarna system and Hindu caste hierarchy.
Dr. Babasaheb Ambedkar, a fighter against the caste system in the 20th century, inspired numerous Dalits or untouchables to convert to Theravada Buddhism. He was posthumously honored with India's highest civilian award, the Bharat Ratna, in 1
...990. Dr. Babasaheb Ambedkar remains a hero to millions of oppressed OBCs (Other Backward Castes or 'lowered castes') and Dalits in India for his role as both a statesman and national leader in shaping the Indian Constitution.
The Indian population highly regards Dr. Ambedkar's ideas and writings as they strive for freedom from the caste system, which is upheld by Hinduism. Dr. Ambedkar's extensive collection of speeches and writings includes several selected passages. In one of his works, he discusses India's upcoming independence from Britain and expresses that although political equality may be achieved, social and economic inequalities will continue to exist.
In politics, we acknowledge the concept of one-man one vote and one vote one value. However, in our social and economic framework, we still reject the idea of one-man one value. How much longer will we live in this contradictory manner
How much longer will we deny equality in our social and economic existence? If we persist in denying it for an extended period, we will put our political democracy at risk. "whether conversion can solve the problem of untouchability."
Yes, Hinduism is a religion that lacks a moral foundation and separates its morals from its core beliefs. It's worth clarifying that when I mention Brahmanism as an opponent, I am not referring to the power and privileges of the Brahmins as a community. That is not my intended meaning of Brahmanism. By using the term Brahmanism, I mean the rejection of principles such as liberty, equality, and fraternity.
Caste is not exclusive to Brahmins, who initially established it; it exists within all classes. Hinduism places importance on a specific class and its ideology focuses on upholding the privileges of this group. Consequently, the wellbeing of the general public and society as a whole are neglected and compromised for the advantage of this privileged group (Brahmins). Thus, caste undeniably plays an essential role within Hinduism.
The connection between a Hindu and their caste is as strong as their connection to Hinduism itself. In fact, one cannot enter Hinduism without being born into a specific caste. Caste and Hinduism are closely linked. The history of Brahmins as lawmakers for the Shudras (OBC's), the Untouchables (Dalits), and women is particularly stained when compared to the intellectual classes in other parts of the world.
The Brahmins in India have utilized their intellect to create a philosophy that perpetually keeps the majority of the nation in a state of poverty and unawareness. Although there are reports
of India's advancements in modernization and socio-economic improvements, only around fifteen percent of the population actually benefits from these developments. The vast majority of Indians, including the OBCs and Dalits, remain unaffected by this progress. Their situation will not change until opportunities reach them, which can only occur with the arrival of the Kingdom of God.
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