“Henry VIII dissolved the monasteries purely out of greed” Do you agree? Essay Example
“Henry VIII dissolved the monasteries purely out of greed” Do you agree? Essay Example

“Henry VIII dissolved the monasteries purely out of greed” Do you agree? Essay Example

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  • Pages: 4 (866 words)
  • Published: September 11, 2017
  • Type: Essay
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In the span of four years, Cromwell effectively eradicated the monasteries in England. In this analysis, my contention is that the justifications provided by Henry for embarking on this path can be readily refuted.

Although it cannot be claimed that Henry's motivation was solely driven by personal greed, his main reasons were the enforcement of the reformation and the crown's need for financial support. To justify his actions, Henry cited a survey commissioned by Cromwell that revealed widespread corruption in the monasteries. Using this evidence, he proceeded to dissolve them. Henry's assertion proved correct as clergy numbers decreased significantly to about 10,000. Many monasteries deviated from their original purpose of spiritual devotion to God, with clergy members instead participating in activities such as land renting, collecting tithes, and indulging in superstitions to maintain their extravagant lifestyles.

Cromwell investigated the moral standard

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s of monasteries and found that these institutions frequently engaged in sinful, vicious, carnal, and abominable behavior. These actions displeased God and brought disgrace to the King. Another examination called the Valor Ecclesiasticus looked at the financial state of monasteries. It discovered that, on average, a quarter of their wealth went to leaders who neglected their duties. However, recent evidence suggests that corruption may not have been as widespread as thought before. It is important to recognize that monasteries provided shelter, food, and education. Instead of eliminating English monasticism entirely, implementing reforms to prevent clergy from exploiting their positions for luxurious lifestyles would have been better. Additionally, it is hypocritical to claim that Cromwell and Henry were motivated by moral objections when they personally profited from monastic corruption and enriched themselves through its dissolution.

Henry's justifications for his

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actions should be seen as merely an excuse, as they primarily revolve around financial and reformation-related implications. By 1534, Henry had gained legal control over the church. However, this legal reform did not align with the beliefs held by the general population. Thus, it was crucial for Henry to enforce the Protestant church.

The treason act had recently been enacted, and the dissolution of the monasteries must be understood within this context. It should be recognized that the dissolution of the monasteries was part of a larger process aimed at enforcing the removal of all physical symbols of Catholicism. Henry aimed to secure the reformed Church by not only minimizing the threat from opposition through this dissolution but also making it considerably more difficult to revive the Catholic Church in the long run. The potential revival of Catholicism was a source of concern for Henry due to the differing religious beliefs of his expected successor.

Furthermore, the acquisition of monastic lands provided important opportunities not only for financial gain but also for consolidating support within the noble class for the reformed church. Henry also had to enforce the new ideology, suggesting that it presented a chance for him to implement Protestant theology, which opposed the existence of monasteries and focused on each individual's direct relationship with God. This argument is supported by the belief that the dissolution was part of a larger theme of ideological changes following Henry's legal establishment as the head of the church. The period from the Ten Articles in 1536 to the King's Book in 1543 was characterized by theological reform, of which the dissolution can be considered a component.

Considering a potential ideological

motive for the dissolution is relevant. However, we must not place excessive emphasis on this motive, as the removal of catholic symbolism and the opportunity to gain support from nobility are more significant considerations. The dissolution served as a crucial method for establishing the reformed church, and finance also played a key role in the destruction of the monasteries. The Valor Ecclesiasticus, by exposing corruption, aided Henry in justifying his position and shed light on the financial incentives for the dissolution. The survey revealed that seizing crown property and land could potentially double the crown's income. Henry required funds for costly wars but also, notably, to secure support for the reformed church.

It can be observed that the wealth acquired from the dissolution is connected to the significant goal of establishing the reformed church. While it is inevitable that Henry's motives included greed when faced with the potential increase in the crown accounts, it is evident that, during this period, Henry had more pressing needs for money in terms of foreign policy and the reformation. Hence, it would be hasty to overemphasize greed when it is clearly outweighed by other motivations. Consequently, I conclude that Henry's personal greed did not drive the dissolution, as some have suggested. Viewed in the context of a time when Henry needed to unify and strengthen the reformed church, the aims of eradicating Catholic symbolism, minimizing threats from opposition to the new church, and initiating ideological reform can be seen as accomplishing this objective.

Furthermore, the monetary requirements should be viewed as a significant motive, particularly in terms of purchasing support, and also relevant to the consolidation of the reformation. It is

incorrect to imply that the motive behind the dissolution was solely personal greed. Money and, more importantly, the necessity of enforcing the reformation were the primary motivations.

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