The King Will Return Theology Religion Essay
I was thrilled to see a reviewer candidly address the ground Christian movies are so unsympathetic. It has nil to make with mediocre endowment or production values ; even a place film can be absorbing if it tells a good narrative. The existent job is that it is hard to portray on-screen what happens inside the bosom of a individual when he encounters God.[ 1 ]
Not impossible, but hard. In other words, it ‘s easier to do a film documenting the escapades of an archeologist named Indiana Jones. If that ‘s the end of your film. It ‘s possible, but harder, to portray the extremist transmutation of an mean individual who encounters God. It ‘s easier to portray external action. It ‘s harder to portray internal transmutation.
So we ‘re reading the Gospels, which are histories of people who encounter Christ.
At the hazard of being reiterating myself. At the hazard of being excess. At the hazard of stating the same thing once more, but in a different manner, here it is once more:
Jesus brings out the bosom. He does in many ways. A few illustrations:
Jesus uses the jurisprudence, to uncover Black Marias. In the blessednesss. He who looks at a adult female lustfullyaˆ¦.has committed criminal conversation with her in his bosom. Ouch!
A 2nd illustration: He does this with arguments and conversations. A adult male comes up and asks,
“ Teacher, what good thing must I make to acquire ageless life? ”
Jesus answered, “ If you want to be perfect, travel, sell your ownerships and give to the hapless, and you will hold hoarded wealth in Eden. Then come, follow me. ”
When the immature adult male heard this, he went off sad, because he had great wealth ( Matt 19 )
Was Jesus giving us this sort of expression? : To travel to heaven: ( 1 ) sell everything you have and give it to the hapless. No. He ‘s non speaking about redemption via charity. In all the Gospels, this is the lone clip he made this petition of person. What he is acquiring at is a bosom issue. Look: The nazarene exposed it: they adult male SAYS that he “ loves his neighbour as himself ” ( verse 19-20 ) Does he truly? Then why is it so difficult to give his money to the hapless? He ca n’t follow through. He wo n’t give it up. He ‘s lying to himself, and Jesus. He does n’t love his neighbour. Nor does he desire to obey the Son of God, standing in forepart of him. What does the adult male truly desire? He wants ageless life, but he wants money more. Here ‘s the truth:
Once you ‘ve identified what you wo n’t give up, you ‘ve identified your God.
Once you ‘ve identified what you put your religion in, you ‘ve identified your God.
God ‘s Word attacks a batch of things in our lives. What they have in common is that they are things that keep us from God. Thingss that we worship, alternatively of God.
If lust is a reoccurring wickedness in your life, it is an graven image that must be torn down.
If greed is a reoccurring wickedness in your life, it is an graven image that must be torn down.
If pride is a reoccurring wickedness if your life, you are an graven image that must be torn down.
If _______ is a reoccurring wickedness in your life, it is an graven image that must be torn down.
If _______ is something that you merely ca n’t populate without, it is your God.
This rich adult male came looking for ageless life. He came with his ain best attempts to make the right thing. This adult male even came with the right inquiry of Jesus. He wanted to cognize. But he did n’t like the reply. He refused to give up his pride. He put his religion in other things – things of this universe, instead than set his religion in God. He had excessively much to lose, and so he walked off. He walked off hapless. He lost it all.
So, this forenoon. We ‘ve been working our manner through the book of John, and we ‘re about done. The terminal of John includes Jesus ‘ treachery, test, crucifixion, burial, and Resurrection. One thing that John ‘s Gospel does n’t hold is Parables. So, we ‘ve supplemented the John sermon series with fables. And fables are another manner that Jesus reveals Black Marias.
Luke chapter 19. The fable of the Minas in Luke chapter 19 is comparatively long for a parable, but it is likely non every bit good known as the fable of the Good Samaritan ( Luke 10 ) or the fable of the Prodigal Son ( Luke 15 ) . Further, many people likely confuse it with the fable of the endowments in Matthew chapter 25. White there are some similarities between these two fables, the fable of the myna is genuinely a different fable. Similar scenario, but different plenty in the inside informations to do a different point.
Context: Jesus ‘ Ministry
The fable of the myna is told at the terminal of Jesus ‘ ministry. It ‘s instantly before Jesus came to Jerusalem, the ‘triumphal entry ‘ .
In chapter 18, Jesus healed a unsighted adult male named Bartimaeus while on his manner to Jericho. He tells Bartimaeus, “ Receive your sight ; i»?i»?your religion has i»?i»?made you good ” ( 18:42 ) . Once in Jericho, Jesus encountered Zaccheus, a revenue enhancement aggregator[ 2 ]Jesus invites Himself to Zacchaeus ‘ house ( 19:5 ) and He is “ gleefully ” received by Zaccheus, but non without unfavorable judgment from the looker-ons ( 19:6-7 ) . Zacchaeus ‘ penitence and enthusiasm consequences in immediate action: Zacchaeus announces, “ the half of my goods I give to the hapless. And if I have defrauded anyone of anything, I restore it quadruple ” ( Luke 19:8 ) . Jesus tells Zaccheus, “ Today redemption has come to this house, since he besides is a boy of Abraham ” ( 19:9 ) . Therefore, both Bartimaeus and Zaccheus respond with religion and Jesus commends them.
Apparently, the fable of the myna is told in this context and location. Zaccheus is at that place. His house. The adherents are at that place. And other people environing Jesusaˆ¦let ‘s name them groupies.
After commending Zaccheus ( 19:9 ) “ he proceeded to state a parable ” ( Luke 19:11 ) .
Context: Jesus ‘ Motivation
Now, what is this parable about?
Example: sometimes a point needs to be made explicitly. I remember when I was in Japan. I was doing a presentation to a figure of Engineers. And my Nipponese coworker was assisting me fix. “ You ‘re manner excessively American about all this. ”
The nazarene does it both ways. Sometimes, the adherents have to come to him and inquire “ OK, what was the point ” ? And in the fable of the dirts, which we read last month, Jesus explained in item. In this instance, the storyteller explains. Luke, provides a specific ground for this peculiar fable. And he does at the debut of the fable:
As they heard these things, he proceeded to state a parable, because he was near to Jerusalem, and because they supposed that the land of God was to look instantly. ( Luke 19:11 )
This sentence gives us a intent or point for the parable, rooted in the state of affairs at the clip.
Jesus ‘ instruction is full of mentions to “ the land of God ” . At this clip, some of the people ( possibly even some of the adherents ) misunderstand the nature of the land of God. They thought that Jesus would be a military swayer – a male monarch that would liberate Israel from Roman regulation.[ 3 ]Remember where there are: Jesus is going to Jerusalem ( Jericho was about 15 stat mis from Jerusalem ) . It ‘s Passover. They jumped to decisions. Be this the clip? Would Jesus take the throne now? Therefore, Jesus ‘ fable was pre-emptive. The intent was to explicate something about the coming of the land of God.
A brief point of application: now, do n’t acquire stuck merely reading this as historyaˆ¦ we do the same thing. We have our thoughts and programs, and when we look to Jesus, we see him with those spectacless. We have certain outlooks of what Jesus was traveling to make. Here is what I want or needaˆ¦ . Now they see Jesus through that lens. I need a different Jobaˆ¦ therefore, I see Jesus as the 1 that can supply that. Well, they wanted a political leaderaˆ¦so they saw Jesus that manner. Here ‘s how Jesus explains:
Let ‘s read the parable, paragraph by paragraph. Pay attending to the characters.
“ A nobleman went into a far state to have for himself a land and so return. Naming 10 of his retainers, he gave them ten mynas, and said to them, ‘Engage in concern until I come. ‘ But his citizens hated him and sent a deputation after him, stating, ‘We do non desire this adult male to reign over us. ‘ ( Luke 19:12-14 )
This parable begins with a Lord. He must travel to a distant state for a specific ground: “ to have a land for himself, and so return ” ( vs. 12 ) . The Lord must go forth for this to take topographic point, but when He returns, the land ( and kingship ) will be his.
( History ) : Now, this seems truly unusual. A spot of historical background will assist explicate. A few decennaries before the birth of Christ, Herod the Great came to power. He ‘s the cat the wise work forces visited when they followed the star from the E. Herod was a Jew, but non popular with the spiritual Jews. He sided with the Romans. He traveled to Rome, and he was awarded the rubric “ King of the Jews ” by the Roman senate, and officially given the state of Judea and environing district.
Then there are citizens, and slaves or retainers. The “ citizens ” are excited that he is gone. Their enthusiasm is so strong that they make particular attempts to pass on their determination. They send a “ deputation ” after him, stating, “ We do n’t desire this cat ” ( vs. 14 ) . They explicitly reject the Lord ‘s authorization. They are non mentioned once more until the last poetry of the parable, ( spoiler qui vive ) when the male monarch calls them “ enemies ” and says, “ convey them here and murder them in my presence ” ( Luke 19:27 ) .
( History ) . Then, Herod ‘s boy has to make the same thing!
Most of the action in the parable concerns the 10 retainers ( some interlingual renditions say ‘slaves ‘[ 4 ]) The slaves are given equal sums, one myna apiece. A batch of money. About 10 thousand dollars in today ‘s currency. Their instructions are simple, but broad: “ Engage in concern until I come ” ( 19:13 ) . Let ‘s read:
When he returned, holding received the land, he ordered these retainers to whom he had given the money to be called to him, that he might cognize what they had gained by making concern. The first came before him, stating, ‘Lord, your myna has made ten mynas more. ‘ And he said to him, ‘Well done, good retainer! Because you have been faithful in a really small, you shall hold authorization over 10 metropoliss. ‘ And the 2nd came, stating, ‘Lord, your myna has made five mynas. ‘ And he said to him, ‘And you are to be over five metropoliss. ‘ ( Luke 19:15-19 )
So, upon his return ( the land now obtained ) he wants an accounting from the slaves.
Those of you who are pupils, do you like surprise trials or test? Probably non. It ‘s easier when you know in progress. What is a “ trial ” ? – it ‘s an accounting. The professor says, hey, allow ‘s acquire an accounting of these pupil ‘s acquisition. Then allow ‘s attach a figure and missive class to that tilting. And it was clear there would be an accounting. The lone inquiry was: when?
And the first two retainers are low, stating “ Lord, your myna has made ” . They do non foreground their achievements or attempts, but instead give recognition to their maestro.
Then another came, stating, ‘Lord, here is your myna, which I kept laid off in a hankie ; for I was afraid of you, because you are a terrible adult male. You take what you did non lodge, and harvest what you did non seed. ‘ ( Luke 19:20-21 )
The 3rd and concluding retainer is different. He has done nil with his myna, other than to conceal it.
Example: Have you of all time heard a hapless alibi? As a high school instructor I hear some alibis for non making prep. “ My computing machine has a virus ” – what about your pen and paper, did they acquire the virus excessively? In the workplace, at school, or if you ‘re a parent, you ‘ve heard alibis.
So what ‘s his alibi? The male monarch is tough. He has high outlooks. He was afraid of the male monarch. Whatever the ground – indolence, apathy, hum, – he was merely non following the male monarch ‘s instructions, and was unprepared for his return.
He now merely wants to shrive himself of duty by giving it back to the King. But it ‘s worse that that. He throws it back: the male monarch reaps what he “ did non seed ” ( 19:21 ) implying that it the male monarch that is lazy, since the king benefits from the retainers ‘ difficult work.
He said to him, ‘I will reprobate you with your ain words, you wicked servant! You knew that I was a terrible adult male, taking what I did non sedimentation and harvesting what I did non seed? A Why so did you non set my money in the bank, and at my coming I might hold collected it with involvement? ‘ ( Luke 19:22-23 )
The male monarch condemns the retainer with his ain words. You knew I was terrible – and you STILL did nil? You talk about harvesting without sowingaˆ¦ Why did non the retainer reap something without seeding ( i.e. allow the bank wage involvement ) ? Alternatively, the retainer merely conceal the money – and in a insouciant, insecure manner no less.
And he said to those who stood by, ‘Take the myna from him, and give it to the 1 who has the 10 myna. ‘ And they said to him, ‘Lord, he has ten minas! ‘ ‘I Tell you that to everyone who has, more will be given, but from the 1 who has non, even what he has will be taken off. But as for these enemies of mine, who did non desire me to reign over them, conveying them here and butcher them before me. ‘A ” ( Luke 19:24-27 )
Let ‘s set this parable together. The parable concerns “ land of God ” provides a starting point for understanding the significance of the parable. Jesus is clearly the “ nobleman ” He is of baronial birth, but has non yet been crowned male monarch. The land is non yet here. These things are coming, but He must travel away foremost.
This is n’t a new message. John the Baptist preached that the “ land of Eden ” was at manus. Jesus taught many times lot about the land. And here he admonishes Christians to be ready. The Lord says he will return, and in fact he does return as male monarch.
Who are the citizens and the retainers? The rebellious citizens represent the unrepentant, and in the terminal, they are called “ enemies ” ( 19:27 ) and destroyed. They will non last the judgement.
The retainers represent Christians, and these are either faithful or unfaithful. Despite understanding the waies, some are non prepared at all. While the unfaithful retainer is non destroyed, he has failed the trial. This is non a parable about avoiding evil every bit much as it is about being faithful to make the good. Christians that fail in our undertakings are unfaithful. They are n’t condemned to hell, but they are n’t rewarded either.
This clip of twelvemonth is full of sorrow. If you are a pupil, you have declinations. I had the whole summer! Where did it travel? I was making to acquire all these things done!
And it does n’t alter one time you ‘re an grownup. ( one of my ends was to pattern Spanish ) . Where did the summer travel?
Now, in the parable, this is a image of a life of sorrow. Not needfully a life of wickedness and orgy. Rather a life of good purposes.
Repeat THE PARABLE.
Here ‘s the point of the fable:
The King will return, and his followings should dependably stay about His concern until that Day.
This leaves the myna. Let ‘s be specific about what they represent. Here ‘s what may surprise you. But I will state you this for no excess charge.
A myna is a unit of money. But I do n’t believe minas represent money. Let me explicate. Money is a reoccurring metaphor in Luke ‘s gospel narration.[ 5 ]Is a proxy or a alternate for a figure of things. In this parable, the myna are simply what is given to the retainers so they can “ prosecute in concern until I come ” ( Luke 19:13 ) . It represents something of value entrusted to us, by God. And what God has entrusted to us includes a figure of things! This includes money, surely. But it ‘s broader than that: clip, abilities, religious gifts, or anything else at our disposal to execute the maestro ‘s concern until He comes. Let ‘s set them under the wide class of “ chances ” .
The particulars will change, as God ‘s people vary, but everyone will be held to account at some future clip for their activities. Faithfulness will be rewarded with more duty[ 6 ]– a myna is a big amount of money, but is still comparatively little compared to authorization over metropoliss.
In the parable, each retainer is given the same sum, but show different returns on their myna. Some do better than others. This is a trial of fidelity – how faithful will we be with what we have been given? By comparing, the fable of the Endowments in Matthew chapter 25 involves differing sums, and encourages us to be faithful with whatever we are given, be it much or small.[ 7 ]
So, what about money? Churchs have a repute for prophesying about money so that people will donate more. You wo n’t acquire that about here. We do n’t even go through an offering home base. But it must be discussed. Jesus talked more about money than any other topic. In the Gospels one out of every 10 verses – 288 in all – trade with money. Sixteen of our Lord ‘s 38 fables address the same issue. The Bible offers about five 100 poetries on supplication, less than five 100 poetries on religion, but more than two thousand poetries about money and ownerships.
Why is money high on the list? Why does the Bible have a batch to state about Money?
Money will convey out what ‘s in our bosom. It steals our Black Marias off from God.
Jesus is in the concern of taking the jurisprudence, and using it to the bosom. Money gets in the manner. It ‘s non evil, but money leads to all kinds of immorality. Fiscal force per unit areas suck the life right out of us. We have to cover with it. We need to acquire God ‘s position on all things, including our ownerships.
Money is one of the things that God gave us aˆ¦ . to what aim?
I want to explicate a Godly position on parable. An unusual fable.
He besides said to the adherents, “ There was a rich adult male who had a director, and charges were brought to him that this adult male was blowing his ownerships. And he called him and said to him, ‘What is this that I hear about you? Turn in the history of your direction, for you can no longer be director. ‘ And the director said to himself, ‘What shall I make, since my maestro is taking the direction off from me? I am non strong plenty to delve, and I am ashamed to beg.A I have decided what to make, so that when I am removed from direction, people may have me into their houses. ‘ ( Luke 16:1-4 )
So, citing his maestro ‘s debitors one by one, he said to the first, ‘How much do you owe my maestro? ‘ He said, ‘A hundred steps of oil. ‘ He said to him, ‘Take your measure, and sit down rapidly and write 50. ‘ Then he said to another, ‘And how much do you owe? ‘ He said, ‘A hundred steps of wheat. ‘ He said to him, ‘Take your measure, and write 80. ‘ The maestro commended the dishonest director for his astuteness. For the boies of this universe are more shrewd in covering with their ain coevals than the boies of visible radiation. ( Luke 16:5-8 )
And I tell you, do friends for yourselves by agencies of unrighteous wealth, so that when it fails they may have you into the ageless homes. ( Luke 16:9 )
The intent of money: The Bible ne’er says that money is evil. What does it state? The love of money, nevertheless, is the root of all sorts of immorality ( 1 Tim 6:10 ) . But money is n’t inherently evil. It ‘s utile in life. I was listening to the wireless old ages ago, and I heard this account that stuck with me:
Love people. Use money.
Love money. Use people.
We get this backwards! Do we utilize stewardship as a screen for being ungenerous? I know I can.
A caution: plants
Now, do n’t leap to the decision that we have to make good and fantastic things to be saved.
Zaccheus gave away a batch of his wealth, but that did n’t salvage him. He had faith in Christ, and religion is what brings redemption. Because of his trust in Christ, his life changed externally and dramatically.
For by grace you have been saved through religion. And this is non your ain making ; it is the gift of God, non a consequence of plants, so that no 1 may tout. For we are his craft, created in Christ Jesus for good plants. ( Eph. 2:8-10 ) .
But here ‘s the ditch on the other side of the route: Peoples assume that because we are saved by religion and non plants, that nil I do affairs. Well, you are saved by religion, non by plants. But, what you do affairs. Just non for intents of redemption.
It ‘s easy to handle redemption as fire insurance. A get out of gaol free card. I ‘m saved and traveling to heaven, so I can populate like snake pit now.
It ‘s like being born into a household. It ‘s an of import event – we celebrate it. A ‘birthday ” . If you were n’t born, the remainder would n’t count. But being born is merely the beginning. We need to turn. We need to maturate. Not because those things make us portion of the household, but because they should of course flux from being in a household.
Becoming a Christian is n’t the terminal. It ‘s a starting point. It ‘s the most of import event in your life, but it ‘s non the lone thing.
Chuck Colson who died earlier this twelvemonth would wish to be remembered as
“ one evildoer who was rescued by God ‘s grace, who tried, amiss as it was, to make his responsibility and populate his life dependably. ”
His fidelity did n’t salvage him. But it was of import. It was deserving something. God gave him a batch. Chuck Coleson ‘s fidelity with what God gave him has blessed me, person he ne’er heard of in Moscow Idaho.
Fables are about application. They truly require the audience. How do you react? They invite you to set yourself into the parable – which individual are you?
Faithfulness is non a erstwhile event. It is a continual procedure all the yearss of our lives. We do non cognize when we will be called to account, but the Lord ( Jesus ) has given written instructions ( the Bible ) to His retainers ( Christians ) .
Am I prepared to give my history when the King returns? I can non plead ignorance. The Bible ‘s careful certification has been preserved to this twenty-four hours, and provides Christians with specific instructions for following Christ.
Let me give some illustrations that might refer to some of you:
For some of you, God has given you 4 old ages at the University of Idaho. ( Possibly 5, or 6. The jurisprudence pupils out there are stating “ three! ” ) . What are you traveling to make with that clip? What a privilege you haveaˆ¦most of the people in history or even in today ‘s universe will ne’er hold the opportunity to give old ages of their lives towards full clip survey. How are you traveling to utilize the clip?
Bing a parent lasts 18 old ages or so. If you are a parent, that clip goes fast! How are you doing the most of that chance?
I have certain coworkers, right now. Might non hold the same 1s next twelvemonth. How can I curate to them?
We need to be knowing in our ministry.
Some of you have been blessed with gifts and accomplishments.
I appreciate Geoffrey ‘s willingness to utilize his workworking accomplishments to repair our Windowss.
I appreciate Brenda ‘s willingness to sing harmoniousness. She has that gift.
I could travel on, and on, and on.
This church edifice, is a resource to be used. And things get crush up. Rugs get worn out. Amons! Love people, use the edifice.
The Christian life is a life of fidelity. Our fidelity, or deficiency thereof, will be revealed. Christians, possibly particularly American Christians, tend to bask God ‘s approvals, but bury that we will be accountable for the lives we live. Christianity becomes a witness athletics. I ‘ll travel to church, and look into out what they ‘ve got for me this hebdomad. Some of it ‘s likely utile! But in the terminal, it ‘s my life, and I ‘ll convey God into it here and at that place, when he ‘s utile.
What is a Mention Book? It has great information, but you do n’t merely sit down and read it. You merely refer to it when you need it. That ‘s how we treat God. Like a mention book. Some great material at that place, but it ‘s to be pulled off the shelf for those times I need it, nil more.
It is easy to intellectually cognize that Christ will return, but remain egotistically focused on our ain lives and disregard His bids.
In the parable, there was an unspecified period of clip before the King returns. Let me set That ‘s called “ life ” .
Here ‘s the point of the fable:
The King will return, and his followings should dependably stay about His concern until that Day.
We do n’t desire to be successful, we merely want to be faithful.
No 1 knows the twenty-four hours or clip of when Jesus will return. However, we must go on our concern. We can non conceal our taper under a bushel nor can the Disciples become distracted with other affairs. Christ will come back for all trusters to settle their personal businesss.