If He Hollers Let Him Go Essay Example
If He Hollers Let Him Go Essay Example

If He Hollers Let Him Go Essay Example

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  • Pages: 8 (1937 words)
  • Published: May 24, 2018
  • Type: Essay
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Hemmer's structuring of the novel suggests a realistic representation of racism as seen through Joneses unconscious state, where the dream sequences represent racism so pervasive toothaches cannot escape it even in his own unconscious; there is no freedom for him even within his own mind, and the dreams operate as an embellished glimpse into the reality Of the chauvinistic world that Jones inhabits.

Chapter One opens with Joneses first dream, where a man asks him if he would like to have "a little black dog with stiff black gold-tipped hair and sad eyes that looked something like a wire-haired terrier" (Homes 1). Jones ascribes how the dog had "a piece of heavy stiff wire twisted about its neck," and how it "broke loose" to where the man "ran and caught it and brought it back and gave it to

...

[him] again" (1). The dog symbolizes Jones, and possibly even all of black society.

Wire-haired terriers, in their natural state, are very shaggy and unkempt creatures; they need masters to instruct and groom them in order to be accepted and presentable in society.

The terrier and Jones are analogous in that they are seen as things to be tamed via social construction; Jones is treated as an animal as opposed to a person with unman emotion and thought because he transcends the norm by being a black man in a world dominated by whites.

The "stiff hair" and "sad eyes" that characterize the dog translates to Jones since his encounters with whites catcalled primal urges of fear and anger that ultimately resulted in dejection and futility, alongside a stern hatred for all whites. Furthermore, th

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dog breaking loose clearly implies that there was something to run away from. Throughout the novel, Jones both metaphorically and literally attempts to run away from the circumstances of his black identity, where the dream is the first dramatic depiction of his trying o escape the harrowing confines of racism.

The "heavy stiff wire twisted about its neck" creates a striking image of the dog being sturdily restrained from the world, as it also implies that racism is a rigid and unyielding practice that allows no room to learn of freedom without choking in the process. The fact that the dog is caught after having broken free and is returned to the man - an ultimately superior being - suggests that racism cannot be evaded. Joneses second dream involved 'two poor pocketbooks..

. Beating [him] with lengths of rubber hose" (69).

He describes his ineffective attempts to stand up ND run away, and how when they were going to stop, "The president of the shipyard said, 'Naggers can take it as long as you give it to them'" (69). He goes on to explain how "the colored people looked at the pocketbooks with dull hatred" and how after a fraudulent speech from the president, "they went away feeling good toward [the president] and hating the pocketbooks" (69). This dream underscores the first episode of violence that victimizes Jones into feeling helpless and despairing.

Because the president is able to turn the callous situation Into one that places him under a positive light, the dream rather expounds on the futility of gaining justice in an unethical world. The policemen are described to be "laughing," which Homes uses

as a device to critique racism to its core by emphasizing the fetish for power; once attained, it is used in a condescending manner. The third dream is by far the longest and most descriptive in terms of how Jones describes the setting around him.

Jones loses himself in trying to understand why he "had half a dozen or so grapefruit wrapped in a grey vest and a .

45-scabbier short-barreled revolver" in his hands, and in doing so, he physically loses track of Lice's whereabouts. In trying to find where she has gone, he encounters "a weedy park that slanted down to a river... The park was hilly and rocky and covered with a dense growth of scrub.

.. And millions of swine with bony sharp spines and long yellow tusks running about in the brush" (100-101).

This type of landscape is indicative of the type of world that Jones lives in.

Los Angles is not a mundane flat land constituted of one element, but rather one that is characteristic of hills, turns, slants, and other aspects of wild nature that allude to the intensity of Joneses obstacles as a black man living in a white world. The park is described as "weedy," where it could have just as easily been described as "grassy" or "fertile" had Homes intended to portray Los Angles as a vast space of opportunity as it was so falsely believed to be.

It is also described as "rocky," where Homes could be poking at wordplay by suggesting that Joneses condition is rocky in terms of being unstable in his identity. The swine that Jones encounters in the dream epitomize the

white community, as there are "millions" of them "running around," just like in reality where they outnumber the black population. The swine's "bony sharp pines and long yellow tusks" mirror the spinelessness of whites, where Jones perceives them to be lacking backbones due to their unethical and immoral treatment of the colored race.

The fact that the tusks are described as yellow may possibly allude to people of color, but who are ashamed to associate with their black roots since they are capable of passing off as white.

Alice, for instance, would rather identify with white culture rather than instantly be demeaned as black. Jones berates her for this since he cannot rise above his skin color himself; he is envious, and uses this hatred to spite them by underscoring the fact that they are 'Yellow' and hence at the top of the racial totem pole. After having found Alice in the dream, she looked "like a little rag doll... Ere eyes were closed and her body had shrunk until it was no more than a foot long and she was dead" (101 Jones employs a simile comparing Alice to a mere toy, which carries deep implications about the treatment of blacks in Joneses world.

The little rag doll is a microcosm of Jones' real world; it symbolizes how blacks are considered as objects degraded to a child's mere plaything - something lacking intellect and a human soul - as opposed to people who possess thought and emotion. "There were millions of white women leaning there, looking at [Jones], giving [him] the most sympathetic smiles [he] ever saw' (101).

This highlights how blacks are not

the only people cap blew of becoming commendations, known as those who felt that they had to acclimate themselves to the reality of racism without ever challenging it. Homes infuses an element of naturalism into Joneses dream state by illustrating how people are driven by basic instincts and primal urges that are beyond their control due to social conditioning in this dream, the white omen are conditioned not to lend a helping hand, and thus can only offer sympathy as a reaction.

This aspect of the dream also augments Jones reality where he embodies an existentialist anti-hero, for his own code of morality starkly clashes with that of society's.

He cannot trust anyone but himself, and he has a cynical, despairing attitude that confirms his hatred towards whites since their discriminatory behavior cannot be changed and thus must be accepted. The objects toothaches carries are quite peculiar in that the grapefruit and the gun are in no way related other than the fact that they are inanimate objects that begin with the same letter.

Perhaps Homes may be constructing a parallel between the grapefruit and those who have the ability to transcend their race; Jones identifies the grapefruit's physical nature and its acidic and bitter taste as a personification of those within the black community who wish to pass off as white. Grapefruits are often a shade of yellow-orange; once again Homes - through Jones - draws attention to color, where yellow becomes a recurring motif for racial superiority in an intra-racial world.

Because the grapefruit is a blend of two colors and does not solely represent en, Homes suggests that the grapefruit signifies those

that Jones disdains due to their rejection of black roots as constructed by white society. The grapefruit's yellow-orange shade corresponds to the mulatto shade of Blacks, and the grapefruit's intra NCSC qualities equate to the bitter personalities of those who are black but wish to be characterized and treated as white. Joneses final dream involves a brutal and ruthless encounter between two boys, black and white.

The colored boy was chasing the white boy with a "long-bladed knife.

.. But he couldn't cut the white boy because the white boy pet ducking and dodging and hitting at the back Of his hand. " After several back and forth strikes that left the colored boy weaponless, 'the colored boy picked up the knife with his left hand and began slashing again and the white boy kept on ducking and dodging until he hit the back of the colored boys left hand and cut the tendons" (149).

This dream underscores Joneses active desire to rise above being an accommodation's by retaliating against the racist system.

By attacking the leaders of this system, Jones opts to gain a sense of empowerment in his unconscious that he can never achieve in reality. However, even in his dream state he cannot achieve this. The white boy "was just chasing the colored boy and stabbing him to death with a quarter- inch blade and laughing like it was funny as hell" (150), where Jones experiences futility and a vain attempt to supersede racial segregation. Once more, Homes draws attention to the laughter that ensues post-attack, and recalls the fetish for power to humiliate the black race that was prevalent among whites.

The

description of how the white boy consistently "dodged" and "ducked" the attacks of the colored boy alludes to the reality of Joneses oral; white society can never be "hi and confronted by the plagues of the blacks, and v/all ultimately have the last laugh - literally - in the end. As each dream progresses, Jones describes an escalation in violence in addition to how he feels increasingly more helpless at the end of each dream sequence. At first, he "laid there without thought, suspended in vacancy. There was no meaning to anything; [he] didn't even remember having dreamed" (2).

Shortly thereafter on the next day, he "jumped out of bed" after having overslept, and hardly recollected how he felt after his second dream. The turning point, however, begins after his third dream, where he "woke up overcome with a feeling of absolute impotence; [he] laid there remembering the dream in every detail" (101).

Finally, he woke up and "couldn't move, could hardly breathe. The alarm was ringing but [he] didn't have enough strength to reach out and turn it off... [his] body trembled all over as if [he] had the ague" (150).

Homes corresponds the dreams' effects with the Structure Of his novel: as the novel unfolds and depicts Joneses day-to-day experiences, the dreams get more intense in relation to and as a result of Joneses reality. Where at first Homes portrays Jones as a man whose qualms begin at the corporate level, he later develops Joneses psyche by illuminating his hatred towards the whole of white society due to their immoral segregation of blacks on the grand scale of geographic, socio-economic, physical, and racial

mobility.

Once fueled, Joneses loathing towards whites becomes elucidated past his issues at work, through which readers can understand via Gone

Also notable throughout the progression of Jones's dreams is the extension f Himes's writing style to the stream of consciousness technique. Himes's prose is very controlled and is largely written in an observational style, where he describes everything that is happening from a third person omniscient point of view.

He uses monosyllabic words that render a staccato effect, thus utilizing onomatopoeia at instances, and his overall tone is very confident that it almost brinks on dark indifference inherent within the Noir genre. When Jones dreams, however, Homes shifts from his structured narrative technique and deeply delves into Joneses continuous flow of perceptions, thoughts, and linings by accentuating Joneses interior monologue in connection with reality.

Straightforward sentences that yielded direct portrayals of events in reality transform and lengthen in dreams so that the dreams become just as elaborate and surreal as a direct reflection of how it is described.

For instance, Joneses first dream involves a monologue that contains several thoughts and actions per sentence: Jones "dreamed a fellow asked [him] if [he] wanted a dog and [he] said yeah, [he'd] like to have a dog and he went off and came back with a little black dog with stiff black gold-tipped hair and ad eyes that looked something like a wire-haired terrier< (1).

Similarly, his third dream begins with a single thought and evolves to an occurrence that eventually becomes independent and wholly unrelated to the initial concept:

"Alice and [he] were in a drugstore and when [he] got ready to leave [he] started toward the door with two packages in [his] hand. " At the end of the dream, "millions of white women were leaning there, looking at [him], giving [him] the most sympathetic smiles [he] ever saw' (100-101 ), which is completely disparate from the opening scene.

Progressing even further into his last dream, the opening occurrence lasts half the page in terms of punctuation, and ultimately depicts reality in a span of seconds.

Homes develops stream of consciousness because he intends to reflect the way that Jones thinks; Joneses mind skips from one thought to another, where Homes provides the psychology of Joneses thought process as opposed to how Jones speaks or addresses the reader.

The psychological realism that Homes imbues upon his readers by exercising stream of consciousness allows us to realize that Jones himself is deeply flawed as a hearted; however, readers Often overlook this since Jones is a victim Of racism. In addition to the commonality of violence throughout the dreams, Homes also embeds how Jones is deprived of transportation in all of his dreams. He is always on foot, either waiting for streetcars or watching them pass by.

Whereas in reality he finds power in his car, "a '42 Buick Roadster" (10), he is without it and left futile in his dreams to only walk on foot if he is not being beaten down. The car symbolizes mobility and virility, as Jones describes his allegations to the car with very sexual imagery to where it even becomes a vehicle for phallic symbolism.

It is also a

Buick after all, suggesting that he finds pride in the luxury he is able to attain for himself since he "thought about how the rich white folks out in Beverly couldn't even buy a new car" (10).

Though Jones finds power in authority through his car while in a conscious state, it serves as nothing more than a false sense of reality. Alice, for instance, takes control of his car when she drives it along the maze of Los Angles, thus denoting it as something that can be used by anyone who is palpable of driving and not just Jones himself. Homes portrays a realistic perception of Gone

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