Before British colonial Malaysia, the socket was introduced in pre-colonial Malaysia. The small town in the state, like other parts of the world, developed through land colony or colonization.
One popular method was the "corporate Pondok system" in the Muda Region of Kedah. In this system, a group of colonists would gather around an individual who was well-versed in Islamic Knowledge or who had already established themselves as a spiritual instructor. Together, they would build "Pondok" (huts) around a Madras; a spiritual center for worship and learning. Once the group was established, they would invite a spiritual instructor from elsewhere to set up a Madras among them.
The spiritual instructor also acted as the "Imam" of the community, leading five daily supplications in the mosque or "madsarah." The provincial group would travel
...to open land near their "Pondok," leaving their children with the instructor for spiritual guidance during the day. Married women who couldn't work in the fields with their husbands would also seek spiritual direction from the instructor. The provincials would receive spiritual guidance at least once or twice a week and longer on Fridays, a day of rest. They spent more time in the mosque than in the fields. As a token of gratitude for the instructor's services, the provincials would collectively clear and cultivate a piece of land for him.
As the land becomes more productive and each peasant household surpasses the "nisab of 480 Gantang" for each harvest home, they would pay 10% of the gross output of the Paddy in skate. According to "Afifudin," in those early days, all the skate collected by a specific group in the Pondok system would go to
the instructor. If a group of 50 sacked paying provincials contributed at least 2400 Gantang each year, the instructor's wealth would accumulate over time. The instructor could then use the funds for expanding Madras.
During the colonial period in Malaysia, particularly in Kelantan, zakat administration was overseen by the local spiritual leader known as the imaum. The imaum supervised the collection of zakat and was accountable to the division of the familial party. To support the increased activities, the province required imaums to contribute a portion of the zakat they collected at the small town level. However, this approach was only partially successful as the British government replaced the "Islamic disposal" with a new system. Under this system, civil administration was entrusted to the Grahman, who took control and stripped imaums of their civil responsibilities. These responsibilities were then transferred to the headsman (ketua kampong). This shift resulted in a separation between religion, customs, and temporal affairs during this period. All Islamic and Malay customs were managed by a specialized body called Majlis Agama Islam Negeri (MAIN), while other matters fell under British civil and criminal law. Matters related to zakat were administered by MAIN. Therefore, Kelantan became the first state to establish this body, setting an example for other Malay states.According to this theoretical model, the Imam, or religious leader, has been given authority to oversee skate-related matters. In addition, a portion of collected zakat will be allocated to the government as a financial asset for Islamic affairs.
This is how the disposal of besotted evolved and continues under State Islamic Councils. After Malaysia gained independence, the New Economic Policy was introduced. The zakat fund is
used for investing purposes. In the early 1970s, Encik Ghaffae Baba, the Minister of National and Rural Development and president of Mara, urged the state Religious Councils to invest a significant portion of their money (mostly collected from zakat) in Amanah Saham Mara. The goal was to reduce the income gap between different cultural groups in Malaysia, particularly Muslims and Chinese.
The primary purpose of zakat is to promote the spiritual and material purification of individuals. Islam does not view the zakat payer as a mere source of funds, but as someone who constantly needs purification. The Prophet (P) summarized this purpose in the verse, "Give charity from your wealth by which you may purify and cleanse them." Paying zakat in obedience to Allah's command helps Muslims purify their souls from greed and selfishness. Controlling these vices is necessary for humans to improve their spirituality, succeed in their social relationships, and attain paradise. Allah Almighty states, "Truly man is niggardly!"(17:100) and "But individuals are inclined towards selfish greed." The act of giving zakat serves as a means to cleanse and purify Muslims, teaching them to selflessly give and contribute. It helps free their minds from materialistic desires and the need to accumulate possessions.
Zakat serves as a means to cultivate the virtues of generosity in Muslims and purify oneself from greed. Regular zakat payments, along with zakat al-fitr, encourage Muslims to give and spend for charitable purposes. The Qur'an refers to believers as righteous individuals who possess the virtue of spending for noble causes. In the second sura, it states, "Alif.Lam.Mim.That is the Book with no doubt.It contains guidance for the God-fearing: those who believe in the
Unseen, establish prayer, and give from what we have provided for them." This message is repeated multiple times in the Qur'an, including verses that emphasize giving wealth both secretly and openly, during times of ease and difficulty, and seeking forgiveness before morning. Furthermore, when individuals prioritize public interests and contribute to their fellow brethren using their own wealth through zakat, they are less likely to engage in harmful actions towards others' possessions and wealth. Moreover, zakat helps individuals acquire divine qualities by cleansing them of greed and developing a habit of giving and spending. As one's soul transcends selfishness, they strive for excellence in Divine perfection since Allah possesses attributes of absolute mercy,power,theoretical,and practicality".Allah requires zakat as a means to nurture kindness towards others and cultivate qualities that reflect Allah. This encouragement has led to the establishment of charitable trusts throughout the Muslim world, dedicated not only to assisting the poor but also supporting various causes for both humans and animals. Furthermore, zakat serves as a demonstration of gratitude towards Allah, acknowledging His blessings bestowed upon humanity. Gratitude and appreciation are esteemed qualities inherent in human nature. Zakat is an expression of thanks to Allah for His spiritual and material gifts. According to al-Ghazali, prayers and other physical acts of worship demonstrate gratitude for the gift of creation, while zakat and other forms of giving express appreciation for Allah's material blessings. The belief that zakat serves as a way to show gratitude for Allah's blessings is deeply ingrained in the Muslim consciousness. It is often said that individuals should give zakat in appreciation for the grace of their senses, health, knowledge, and more
Additionally, zakat acts
as a source of personal growth for those who contribute by assisting others. By helping individuals overcome financial difficulties, zakat payers experience a sense of self-worth and fulfillment. Moreover, zakat allows contributors to elevate themselves by providing assistance to others, resulting in a noble feeling of triumph over their own desires and materialistic urges. It is important to note that zakat also serves as a means to purify wealth. Neglecting to pay zakat implies holding onto something that rightfully belongs to others and mixing the deserving and undeserving portions of one's wealth, which leads to Allah's wrath upon the entire wealth. The Prophet (P) states, "If you pay zakat on your wealth, you have taken away its immorality."
Types of zakat
Zakat can be classified into various types:
- Zakat of Income
- Zakat of Savings
- Zakat of Business
- Zakat of KWSP/LTAT
- Zakat of Share
- Zakat of Livestock
- Zakat of Gold and Silver
- Zakat of Crops
< li > Zak at o f In come li >
The calculation method for zakat involves two approaches. The first approach uses the gross income without any tax write-offs. 2.5% of the gross income is considered as zakat to be paid annually. For example, if the total gross income per year is RM 25,000.00, the zakat amount would be RM 625.00. The monthly payment would be RM 625.00/12 = RM 52.08.
The second method involves using the net income, which is the income earned per year minus allowable expenses. The net income is then multiplied by 2.5% to calculate the zakat amount.
Allowable expenses for the year include personal expenses such as self (RM 8,000.00),
wife (RM 5,000.00), and child's (RM 1,000.00) expenses.
Other deductions include the contribution to KWSP (11% of gross income) and parents' contribution (amount given per month x 12 months).
Contributions made to organizations that pay zakat, such as Lembaga Tabung Haji and Takaful, should also be considered.
Additionally, zakat on savings is applicable for contributions made to KWSP and LTAT by workers and employers since these savings cannot be withdrawn at any time and are subject to specific rules.
Fixed Deposit - A fixed deposit of RM 100,000 was kept for one year without excluding assumed nisab charity at RM9430. The required charity amount is: RM100,000 x2 .5 % = RM2500.
Regular Deposit
Method Of Calculation
(Duration is from January 5th ,1999 until February7th ,2000)
(Assuming nisab of charity at Rm3323 .50).The zakat amounts are as follows:
- (Balances with lower interest bank refused WITH) x 2.5%
- (RM 9,115.00 - RM 115.00) x 2.5% = RM 225.00
- Zakat of Business
- Zakat given out by Sole Propirate, Partnership, Cooperative Society, Societies and Organization which had reached one year and the time limit.
Method of Calculations
[ (Current Assets - Current Liability) + Coordination x Percentage of Muslims Share x ZAKAT ABILITY (2.5%) ]. Zakat of KWSP Contributions of employees and employers into the Employees Provident Fund (EPF), Lembaga Tabung Angkatan Army (LTAT), or similar imposed zakat as conceptually the same as saving money, but with the difference sum of savings, LTAT and so on shall not be issued at any time because and subject to regulations that are fixed.
Calculation Method:
METHOD 1 - 2.5% of the part that is issued one-time money issued.
METHOD 2 - 2.5% of
each employee's portion is based on the one-year statement of Zakat portions, which are given out for investing and have reached their time limit and minimum value.
Method of Calculation
- 2.5 % of the value of the lowest portion - subtract the portion that has been borrowed for one year.
- If the lowest value is not determined, use the value at the beginning of the year or whichever is lower.
- For shareholders who own a company or house in the long term in order to gain control, their zakat payment will be based on calculations that do not affect other Muslims' ability to acquire ownership of the company.
- If any of the owner's portions have not reached one year, but the entire property is being exchanged between cash and portions multiple times within a year, use the lowest value with the combination of cash and portions, multiplying by 2.5%.
Zakat of Livestock - Livestock zakat is property zakat that must be taken out under perfect conditions. Domestic animals such as goats, cows, camels, sheep, and bison are among those that are required to pay zakat.The Prophet S.A.W instructed Muaz Ibnu Jabal to travel to Yemen and collect zakat from 30 cattle, 1 female cow aged up to 3 years old, and for every 30 cattle, 1 male or female cow aged up to 2 years old.
The farm animal that is eligible for zakat must be defect-free, including no missing limbs. For cows/buffaloes, the following tail measurements determine the zakat amount:
- 30-39 tail: 1 tail, 1-year-old male
- 40-59 tail: 1 tail, 2-year-old female
- 60-69 tail: 2 tails, 1-year-old male
-
70-79 tail: either 1 tail, 1-year-old male or
or it can be replaced with "either" to unify the text.
or
both are unified by replacing "tail" with "tails"
or and this last one unifies them by keeping "tail" singular as in other cases.
- Above120tail: Tail according to age and sex
For goats:
Measures for
Zakat Amount:
-40-120tail: Either a single-tail of a two-year-old male or female
Zakat amounts for silver and gold are obligated due to their value in exchange for all things. Jewelry made from materials other than gold and silver (e.g., diamond, pearl, silk, copper) do not require zakat. The required amount of gold for zakat is either200 grams if used for jewelry or85 grams if unused.Zakat is mandatory for crops such as paddy, wheat, and cereals that have achieved the satisfaction level for a province. This satisfaction level is defined as 363 gantang or 1300 kilograms.
Method of Calculations
- First Method
Cereals and fruits that are used by people, animals, and machines will incur a significant expense, and therefore the zakat is 10% or 1/10.
- Second Method
Cereals and fruits that rely on rainfall will incur a zakat of 5% or 1/20.
- Third Method
Cereals and fruits that rely on both the factors mentioned above will incur a zakat of 7.5%.
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