The way premarital sex among Christians is discussed has a flaw. This flaw is not due to the topic's insignificance, but rather the misleading language used. The terms "fornication" and "fornicate," commonly used in Christian discussions in the past, are now outdated and rarely used. Instead, we now use "abstinence" and "premarital sex." However, I argue in a recent edition of Touchstone magazine that by abandoning the use of "fornication" and "fornicate," we unintentionally concede our moral standpoint to supporters of the sexual revolution. This is because these two sets of terms have different meanings.
Fornication is not only limited to being "premarital," as the term suggests. It implies that it is simply a matter of timing, indicating that it is the same act as marriage but done at an inappropriate time. However, fornication is a di
...stinct type of act from the marital act, both spiritually and typologically. Therefore, the consequences of fornication are very serious. Fornication presents a different reality than the mystery of Christ shown in the unity of covenantal marriage. It portrays a version of Christ who uses his church without truly uniting her, covenantally and permanently, to himself.
Engaging in sexual relations with a woman without being married goes against the teachings of Jesus Christ, which is like preaching a different gospel. This not only affects the woman and oneself, but also has consequences for the entire world. The Apostle Paul warns that these actions create a spiritual connection with a different spirit than the Spirit of Christ (1 Cor. 6:15, 19). It is crucial to heed Scripture's warning that "fornicators will not inherit the kingdom of God" (1
Cor. 6:9-10; Rev. 21:8). Using terms like "premarital sex" can sometimes enable one's conscience to avoid repentance. If the issue simply revolves around timing or waiting, it is resolved through marriage.
In the past event, fornication is seen as more dangerous than adultery. Both are forms of infidelity, but a man who commits adultery and feels remorse understands the severity of betraying trust and breaking a covenant. Even if his wife forgives him, he knows that rebuilding trust will take years. He understands why his wife may worry about him cheating again since he has done it before. Therefore, he must actively demonstrate his loyalty.
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