Book Of Matthew Background Theology Religion Essay Example
The book of Matthew is said to be a book written in Hebrew by a Jew to Jews about a Jew. Matthew was written after Mark, whom Matthew was able to reap stuff from. It is believed that over 600 poetries from the Gospel of Mark can be found in the Gospel of Matthew in the Revised Standard Version Bible. ( H. D. A. Major, T. W. Manson, C. J. Wright, 1938 ) Matthew, besides known as Levi the revenue enhancement aggregator, writes to his fellow countrymen about Jesus, whom they already knew about, but his end was to do them to see Jesus as the Messiah, the Son of God harmonizing to Old Testament prognostication.
It was Matthew who was foremost to declare that Jesus was the Christ, the Son of the life God ( Matt. 8:29 ) . From Jesus response to him we...
know that Matthew had an brush with God. The book of Matthew was written in the 1970ss in the country of Syria-Palestine. It was during this clip period and in this country that rabbis had great influence. ( Bible Background Commentary ) He chose to compose in Topical instead than Chronological order.
Although no inquiry had be presented to the Master for elucidation, Jesus cognizing the state of affairs and the immorality that was in the Black Marias of Pharisees, Priests and Scribes responded to them in a parable or by agencies of nonliteral linguistic communication. Jesus had already shared two other fables with them I Matthew 20 ( The Parable of the Workers in the Vineyard ) and in Matthew 21 ( The Parable of the Tenants ) .
suggested to them that because of their behaviour and attitude that they would non come in into the Kingdom of Heaven. Now He uses a parable to farther explicate why. He tells a narrative to them associating a Devine truth through utilizing a familiar topic they would hold intimate cognition of. The Wedding Feast activities would hold been known to all. After hearing this parable they would genuinely be without alibi of non understanding both its significance and effects.
The Parable of Matthew 22:1-14
The parable is about a male monarch who is fixing a nuptials feast for his boy. This is to be a big, happy event prepared by a proud male parent for his boy whom he loves in a heartfelt way. He sends out retainers to his so call friends and topics, whom we might presume he had granted favour to, ask foring them to the joyful event. Traditionally the jubilation could last seven yearss or more.
The invitation was to set them on qui vive that the banquet was being prepared, so that when the call came they would be ready to come. However, many of them did non answer to the invitation, and unknown to the male monarch they looked upon the invitation with small respect and disdain. The male monarch slaughtered his best cattle, lamps and calves, those who were grain Federal. Everything was done utilizing the really best he had or that money could purchase. When all was ready he sent out other retainer with the call that all was ready for them to come to the feast.
The invited invitee responded by maltreating the retainer and even killing some of them.
This made the male monarch highly huffy, so much so that he ordered the unworthy invited invitee killed and their town destroyed. This presented him with the job of holding all the nutrient ready and no invitee. So he sent out more retainers to the cross roads to ask for any who would come. He sent them out for any who would come until the hall was merely about full. All who wanted to come could. Feel they came as they were, it can be assumed he provided the proper garments for the feast. When the male monarch came to inspect the invitee he noticed one invitee non decently frock. We are called to come as we are, but we are to let God to dress us as we should be. The Prodigal Son 's male parent dressed him so that he would look like his boy.
The male monarch addressed this adult male as friend, and inquired why he would come non decently dressed. The adult male had nil to state after having such an invitation merely to pique the male monarch by non holding a good ground for non being decently dressed. He was cast out of the feast into the outer darkness. Being put into darkness after being in a lit room could take to desperation ( and so, "gnashing of dentitions '' Matthew 8:12 ; 22:13 ; 25:30 ) ( Grower, 1987 ).
In this parable God the Father is presented as the male monarch ; for He is King of Kings. The boy represents Jesus. This parable reflects on how people so easy reject God the Father and God the Son.
They reject the good intelligence that was ringed out by the Prophetss, John the Baptist, the apostles and the curates, revivalist, sermonizers and instructors of today. They reject the Word for no good ground. It 's non plenty that they reject the word but they seek to harm those who carry the Word. Many believe that the destroying of the metropolis was a prediction of the coming devastation of the Jerusalem Temple in 70AD. All those who harm those that bring good intelligence of the Kingdom will run into a awful destiny.
Those invited that rejected the King 's invitation were considered unworthy, as are those who reject Jesus today. Those who rejected the male monarch are considered to be the Judaic state who Christ came to foremost. They had everything that would indicate to them that Jesus was the Messiah, the Son of God, but they still rejected Him. There is no alibi that will warrant anyone who rejects God 's offer and agencies of redemption through His Son 's decease, burial and Resurrection. How can we get away the decease that awaits us if we neglect so great of redemption.
The call is invariably being sent out, yet those who reject, reject over and over once more. The Scribes, Priests and Pharisees non merely rejected Jesus but they plotted to kill Him. They would be the type of people who come dressed as they liked. We all must humble ourselves before God and let him to dress us in His righteousness. Isaiah came to the world that all of his righteousness was but foul shreds before God ( Isa. 64:6 ) . Paul said about
the Roman Jews ( Romans 10:1 ) that they had ardor of God but without proper cognition and without cognizing God 's righteousness, so they went about seeking to set up their ain righteousness. How easy it would be to populate in a universe where you would hold the right to do up regulations you wanted to populate, non caring about anyone else particularly God.
The unworthy guests who rejected the call, allowed the call to travel out to all who would come. Now Gentiles would have the same call. John 3:16 provinces ; `` For God so loved the universe that He gave His lone begotten Son, that who so of all time believe in Him should non parish, but have of all time permanent life '' Anyone can have the Word of God and have the gift of His Son, Jesus. God desires that none should parish and that all be saved. But as Jesus said ; if you desire to see the Father you must come by Him foremost. God will ne'er take or accept 2nd topographic point in anyone 's life. He must put on the throne of our Black Marias. We must humble ourselves before him, let ourselves to be cleaned and obey his will.
How Matthew 22 and Luke 14 Parables Differ
Many differences between these two fables exist, so much so that it is believed that they are non the same. First of all, Matthew talks about a male monarch and Luke negotiations about a certain adult male. Luke gives specific grounds for the invited invitee non go toing. The lone effect for non go toing in Luke was merely non
to gustatory sensation of the banquet. In Luke the retainers were non mistreated. Luke says nil about the frock of the invitee. These differences along with the clip line being different suggest two distinguishable fables.
The land is the kingdom from which the male monarch ( the crowned head, the foundation of power ) regulations. The male monarch prepared ( executed, commissioned, worked, spent ) the nuptials banquet and sent out ( sent Forth, to those set apart ) retainers to ask for invitee to the feast. However, the invited invitee did non desire ( had no desire ) to come.
The male monarch sent out once more ( showed repeat ) other retainer to the invitee. This act helps us to see the love and want the male monarch had for them to portion in this joyful event with him. He had his fatted calves, cattle and lambs slaughtered ( sacrificed ) for the feast. These were the best he had, grain fed specially for such an juncture. When all was ready ( everything completed ) he sent out the call to come.
The invited 1s made lite of the call ( other things more of import than the male monarch and his boy ) . They even mistreated ( made reproach, treated disgracefully, executed force, abused ) the male monarchs retainers, and killed ( set to decease ) some of them. This made the male monarch angry ( provoked, enraged, and wroth ) to happen out that those invited were unworthy ( non suit to come ) . He had those invited invitees killed and their town destroyed. He sent his retainer to the hamlets
( mercantile establishments, unfastened square, main road, from which roads diverge ) where people were coming and traveling to set out the call to them to come.
All were invited ; none turned off ( whosoever ) . He gathered all who came, clothed them and had them seated in the hall. Upon review of the invitee he noticed one non dressed decently. He addressed the invitee as friend, seeking to happen out why he would come that manner. The invitee was speechless, because he was without alibi. He was cast out into darkness. Being put out of a illuminated joyful topographic point and dramatis personae into the darkness can do desperation that leads to crying ( keening, howling ) and gnashing ( crunching, grating of dentitions in hurting ) . Merely the called ( appointed, particular, saints ) and chosen ( choice, favourite, elite ) would bask the banquet and being in the male monarch 's and his boy 's presence.
"For I bear them record that they have a ardor of God, but non harmonizing to cognition. For they being ignorant of God 's righteousness, and traveling about to set up their ain righteousness, have non submitted themselves unto the righteousness of God '' ( Romans 10:2-3 ) .
"But to Israel he saith, All twenty-four hours long I have stretched forth my custodies unto a disobedient and challenging people '' ( Romans 10:21 ) .
"But my people would non hark to my voice ; and Israel would none of me '' ( Psalm 81:11 ) .
"And now, because ye have done all these plants, saith the Godhead, and I spake unto you, lifting up early
and speech production, but ye heard non ; and I called you, but ye answered non '' ( Jeremiah 7:13 ) .
"For what is adult male profited, if he shall derive the whole universe, and lose his ain psyche? or what shall a adult male give in exchange for his psyche? '' ( Matthew 16:26 ) .
"And that which fell among irritants are they, which, when they have heard, travel away, and are choked with attentions and wealths and pleasances of this life, and convey forth fruit with forbearance '' ( Luke 8:14 ) .
"And seek non ye what ye shall eat, or what ye shall imbibe, neither be ye of dubious head '' ( Luke 12:29 ) .
"Surely every adult male walketh in a vain show: certainly they are disquieted in vain: he heapeth up wealths, and knoweth non who shall garner them '' ( Psalm 39:6 ) .
"Therefore I went about to do my bosom to desperation of all the labour which I took under the Sun '' ( Eccles. 2:20 ) .
A '' Go to now, ye that say, To twenty-four hours or to morrow we will travel into such a metropolis, and go on at that place a twelvemonth, and purchase and sell, and acquire addition '' ( James 4:13 ) .
"No adult male that warreth entangleth himself with the personal businesss of this life ; that he may delight him who hath chosen him to be a soldier '' ( 2 Tim. 2:4 ) .
"And they all with one consent began to do alibi. The first said unto him, I have bought a piece of land, and I must necessitate
travel and see it: I pray thee have me excused. And another said, I have bought five yoke of cattle, and I go to turn out them: I pray thee have me excused '' ( Luke 14:18-19. )
"He that believeth on him is non condemned: but he that believeth non is condemned already, because he hath non believed in the name of the lone begotten Son of God '' ( John 3:18 ) .
"And now besides the axe is laid unto the root of the trees: every tree therefore which bringeth non forth good fruit is hewn down, and cast into the fire '' ( Luke 3:9 ) .
"And to you who are troubled remainder with us, when the Lord Jesus shall be revealed from Eden with his mighty angels, in flaring fire taking retribution on them that know non God, and that obey non the Gospel of our Lord Jesus Christ: who shall be punished with everlasting devastation from the presence of the Lord, and from the glorification of his power '' ( 2 Thes. 1:7-9 ) .
"Then Peter opened his oral cavity, and said, Of a truth I perceive that God is no respecter of individuals: but in every state he that feareth him, and worketh righteousness, is accepted with him '' ( Acts 10:34-35 ) .
"For there is no difference between the Jew and the Grecian: for the same Lord over all is rich unto all that call upon him '' ( Romans 10:12 ) .
"Who will hold all work forces to be saved, and to come unto the cognition of the truth '' ( 1 Tim. 2:4 ) .
"Come unto me,
all ye that labor and are heavy laden, and I will give you rest '' ( Matthew 11:28 ) .
"And the Spirit and the bride say, Come. And allow him that heareth say, Come. And allow him that is hungry semen. And whosoever will, allow him take the H2O of life freely '' ( Rev. 22:17 ) .
"Ho, every one that thirsteth, come ye to the Waterss, and he that hath no money ; come ye, purchase, and eat ; yea, come, purchase vino and milk without money and without monetary value '' ( Isaiah 55:1 ) .
" For I say unto you, That except your righteousness shall transcend the righteousness of the Scribes and Pharisees, ye shall in no instance enter into the land of Eden '' ( Matthew 5:20 ) .
"And that ye put on the new adult male, which after God is created in righteousness and true sanctity '' ( Ephes. 4:24 ) .
"Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glorification and congratulations of God '' ( Phil. 1:11 ) .
"And have put on the new adult male, which is renewed in cognition after the image of him that created him '' ( Col. 3:10 ) .
"And seek non ye what ye shall eat, or what ye shall imbibe, neither be ye of dubious head. For all these things do the states of the universe seek after: and your Father knoweth that ye have need of these things '' ( Luke 12:29-30 ) .
"For we brought nil into this universe, and it is certain we can transport nil out. And holding nutrient and array allow
us be therewith content. But they that will be rich autumn into enticement and a trap, and into many foolish and hurtful lecherousnesss, which drown work forces in devastation and Hell. For the love of money is the root of all immoralities: which while some coveted after, they have erred from the religion, and pierced themselves through with many sorrows... .Charge them that are rich in this universe, that they be non highminded, nor trust in unsure wealths, but in the life God, who giveth us amply all things to bask ; that they do good, that they be rich in good plants, ready to administer, willing to pass on '' ( 1 Tim. 6:7-10, 17-18 ) .
"And he said to them all, If any adult male will come after me, allow him deny himself, and take up his cross daily, and follow me '' ( Luke 9:23 ) . "And be non conformed to this universe: but be ye transformed by the renewing of your head, that ye may turn out what is that good, and acceptable, and perfect, will of God '' ( Romans 12:2 ) .A
"Neither foulness, nor foolish speaking, nor jesting, which are non convenient: but instead giving of thanks '' ( Ephes. 5:4 ) .
"But shun profane and conceited babbles: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus ; who refering the truth have erred, stating that the Resurrection is past already ; and subvert the religion of some '' ( 2 Tim. 2:16-18 ) .
"For in many things we offend all. If any adult male
offend non in word, the same is a perfect adult male, and able besides to bridle the whole organic structure... .Even so the lingua is a small member, and boasteth great things. Behold, how great a affair a small fire kindleth! And the lingua is a fire, a universe of wickedness: so is the lingua among our members, that it defileth the whole organic structure, and setteth on fire the class of nature ; and it is set on fire of snake pit. For every sort of animals, and of birds, and of snakes, and of things in the sea, is tamed, and hath been tamed of world: but the lingua can no adult male tame ; it is an boisterous immorality, full of deathly toxicant. Therewith bless we God, even the Father ; and therewith expletive we work forces, which are made after the likeness of God '' ( James 3:2, 5-9 ) .
"Small kids, yet a small while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye can non come ; so now I say to you. A new commandment I give unto you, That ye love one another ; as I have loved you, that ye besides love one another '' ( John 13:33-34)
"Love non the universe, neither the things that are in the universe. If any adult male love the universe, the love of the Father is non in him. For all that is in the universe, the lecherousness of the flesh, and the lecherousness of the eyes, and the pride of life, is non of the Father, but is of
the universe '' ( 1 John 2:15-16 ) .
"Not abandoning the collection of ourselves together, as the mode of some is ; but cheering one another: and so much the more, as ye see the twenty-four hours nearing '' ( Hebrews 10:25 ) .
"Therefore when 1000 doest thine alms, do non sound a cornet before thee, as the dissemblers do in the temples and in the streets, that they may hold glorification of work forces. Verily I say unto you, They have their wages '' ( Matthew 6:2 ) .
"Many are called, but few chosen '' ( Matthew 22:14 ; Matthew 20:16 ) .
"Many, I say unto you, will seek to come in in, and shall non be able '' ( Luke 13:24 ) .
" Strait is the gate, and narrow is the manner, which leadeth unto life, and few at that place be that happen it '' ( Matthew 7:14 ) .
"Not every 1 that saith unto me, Lord, Lord, shall come in into the land of Eden ; but he that doeth the will of my Father which is in Eden '' ( Matthew 7:21 ) .
"For they being ignorant of God 's righteousness, and traveling about to set up their ain righteousness, have non submitted themselves unto the righteousness of God. For Christ is the terminal of the jurisprudence for righteousness to every 1 that believeth '' ( Romans 10:3-4 ) .
"For he hath made him to be sin for us, who knew no wickedness ; that we might be made the righteousness of God in him '' ( 2 Cor. 5:21 ).
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