Social perception is basically how we see others based on the information we gather from our experiences, environment and other stimuli in the environment (Stratton, 2006, par. 1). This perception is often contrasted against the backdrop of how we see ourselves against how we see others. From the perception of superiority to inferiority and from behavior to social status we all conceive ideas of what how we think others are and classifying them according to our perception. The duality of perception of seeing the self as opposed to others, is a recipe for both social integration and social animosity.
Social perception is a very powerful idea when we consider how it affects the world stage. This paper, in particular, would tackle the implications social perception has on the Rwandan conflict that had been considered by the international community as genocide. The article coming from BBC ta
...lks about how the genocide in Rwanda happened citing their history and the triggers that spurred the tragedy. The concept of social perception highlighted here is the ethnic identity built up by the Hutus against the Tutsis.The key components of ethnic identity consists of:
(1) ethnic self-identification,
(2) a sense of belonging,
(2) attitudes towards one’s own ethnic group,
(3) social participation,
(4) cultural practices.
This perception of the self often breeds animosity against other groups especially when they are a member of the minority or a socially oppressed group, perceiving other groups as oppressive and antagonistic (Howard, 2000, p. 368-369). This is exactly what happened to the Hutus. Although not a member of the minority, years of oppression and neglect have put them in a position to harbor animosity against their own countrymen.The genocide, as identifie
by the theory of social perception, stemmed from images or stereotypes for Hutus against Tutsis because of the perceived relationship between them.
This has grown over the course of history from the segregation by the Belgians when they occupied Rwanda. Their explanation for the Tutsis’ supremacy was because their features looked more “aristocratic” and nearer to Europeans than the Hutus. This, in itself is another social perception of the Europeans that has prevailed over the years in times past.Their reaction grown from the Hutus’ animosity toward the Tustis “serves to justify a…desired reaction or treatment” (Alexander, Levin, Henry, 2005, p. 29).
In this case, the classified “socially inferior” majority Hutus want to be recognized as equal to the Hutus. Their historical experience as having a worse-off life compared to the Belgian-endorsed Tutsis, fueled resentment and made Tutsis the scapegoat for every crisis that happened to Rwanda. Because of the experience, the Hutus attacked the Tutsis labeling them as a bane to Rwanda and each individual conceptualized the offense in different ways in their own heads.
Thus, this internal conflict stems from an adopted social identification that marked them different from Tutsis seeking positive evaluation by being better than they think the world perceives them (Reicher, 2004, p.924). This is translated in their use of violence and the idea of eradicating their fellow Rwandans. In my personal life, there are biases that exist as I perceive others against the backdrop of my environment. Although I may not be aware of them, there is always a tendency to refer back to my identity as a part of a group that deems itself as different to other groups.Because of this unconscious
application of my social perception, I tend to categorize people even if I know I should get to know them fully first.
In classes and social groups, I unconsciously tend to group with others of either the same background or, if I’m a member of the outsiders, to other outsiders. Not only do I judge them by appearance, but I also judge them by their behavior or a recent experience with a person or a group of people with the seemingly the same (or sometimes even ambiguous) characteristics.
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