The Yoido Full Gospel Church Theology Religion

essay A+
  • Words: 2232
  • Category: Gospel

  • Pages: 9

Get Full Essay

Get access to this section to get all the help you need with your essay and educational goals.

Get Access

As the initiation and senior curate of the largest mega-church in the universe so far, Rev. Dr. David Yonggi Cho has clearly been an effectual leader of church growing in Korea and the universe. What were the assorted factors that contributed to such phenomenal growing in Yoido Full Gospel Church ( YFGC ) ? What other factors could hold helped do it more effectual in footings of evangelism and missions? This essay critically evaluates six distinguishable features of Cho ‘s church growing theoretical account: From missiologically ( theological and practical ) positions. My informations are collected from published literature, particularly Cho ‘s, and includes some published study with YFGC leaders as reported in Hong

Word pictures of Cho ‘s Leadership Style

Cho as a Disciple.

As a adherent of Christ and his ministry which show his ministry and his life in the service of others. His quality shows in his ministry represents the life of the Christ in his ministry on this Earth. In his ministry we can see that he is obeisance, entry, love and supplication. He uses the gifts of his fold to construct the God ‘s land and his organic structure. He uses his abilities to be low so that it may non impede his Christian adulthood. His chief focal points are based on obeisance, entry, love and supplication to do his misty known to the heathens. He is ever endeavoring for and doing the ministry successful. In his ministry these rules are functioning as a barometer by which he can mensurate the growing and advancement of those whom he is discipling.

Cho as an Obedience Leader

I believe that this leader unfeignedly desired to obey God and that his feelings led him to believe he was right. But the Christian life is based on obeisance to God ‘s Word, non on following your emotions. Paul said, “ be guiltless as babes when it comes to evil but be mature in understanding affairs of this sort ” . “ Childlike religion ” is non license for ignorance. Paul said repeatedly, “ I would non hold you be nescient. ”

Without an equal cognition of God ‘s Word, a adherent is chancing his hereafter on feelings, hopes and sentiments, alternatively of procuring it in God ‘s will and the facts of his religion. Most Christians want to obey God ‘s Word, but desiring is non plenty. Wanting is frequently a map of your emotions. It fluctuates with your feelings. The adherent wills to obey God ‘s Word.

It seems clear that Cho has used his gifts with a really religious motivation: “ in the Spirit ” for the glorification of God and non “ in the flesh ” for self-glory. He besides exercised his leading in a most religious mode: in servanthood for the good of his co-pastors and church members, and non in domination and development for the good of himself and his household. Though Cho does non straight refer to himself as one possessing “ personal appeal, ” his church members perceive him to be “ religious ” and “ magnetic, ” that he speaks God ‘s words as God ‘s chosen retainer. In fact, harmonizing to Hong ‘s 1998 study, YFGC members rate Cho as more magnetic than how other Korean church members ( even of other mega-churches ) perceive their senior curates!

Cho as a Submission Leader

Cho besides trains his associates and trainees in “ authorization with love, ” to non “ exert excessively much control over their members. ” The leader ‘s authorization is non based on the power of his/her place or on human maneuvering. In YFGC ‘s instance, they follow Cho, “ because they know he truly love them. If he do a error, he publically squeal it to them and inquire them to pray for him. When a curate can be unfastened to his fold like that, they will esteem him and obey him. In Christianity all authorization must be based on love, merely as God ‘s authorization over us is based on love. ” Hence he besides teaches, “ he ne’er promote our members to go dependent on the cell leaders, because that would be every bit bad as Communism or the Moonies. Anything that destroys personal independency and the person ‘s personality and duty is from the Satan. God ne’er created us to be marionettes. ”

Cho learning ‘s on to Love One Another.

A adherent can non love God or himself, allow alone others, unless he accepts God ‘s complete forgiveness and on that footing forgives himself, forgives others and accepts the forgiveness of others. Since the universe knows we are disciples by our love for one another, we must do certain our individuality is conspicuous. In order to hold a strong, consistent love for other trusters, we must understand and be sing forgiveness and community.

The foundation for religious instruction is a individual ‘s religious subject. It is the outward step of one ‘s finding to hold unity of character and fittingness for the long draw. Like most Korean curates and possibly besides transcending them, Cho has lived a life of rigorous self-denial and difficult work. The most of import grade of religious leaders lies in their great dedication to function people. They work hard to function those whom they lead so that they can develop their endowments ; turn as individuals and work in service themselves. Cho believes that love is the highest motivational force in life, which can liberate people from emphasis and anxiousness, and therefore can maintain them physically good. This he shows in his sermon: the end in his discourses is “ to present Jesus and assist people win in life. ” His purpose is non to be facile, but to turn his dais into a guidance room, to run into the demands of his audience and to elate and promote them.

Cho ‘s Self-Understanding of His Prayer

Leadership requires one to be passionate about what s/he is making. Such leaders speak enthusiastically and excitedly about their dream and mission in life. They breathe it, analyze it, talk about it, and learn it. Cho invested clip in praying and believing about his ends and took confident action to be certain that others will portion his passions besides. Cho believes in the importance of intimate Communion with the Holy Spirit, since the latter is his “ senior spouse ” in ministry ; so he teaches this to all his leaders. He claims that he has the wont of lifting really early each twenty-four hours and disbursement at least one hr with God before making anything else. He has taken periodic drawn-out retreats, sometimes to the Prayer Mountain. He besides prays and dreams ( with 60 % of his supplication times ) in linguas. This sort of self-denial extended besides his household clip, diet, exercise regimen, etc. , and even to the manner he learned foreign linguistic communications. With such a lived illustration, he has been able to promote and learn his members to hold similar religious experiences. When his members experience such themselves, it adds to their perceptual experience of his personal appeal and intensifies their trueness to his ministry, thereby lending to CG.

Christian Foundations for Enhancing Servant Leadership for Universal application

The kineticss of Cho Discipleship

Cho believes that a church should take attention of and run into the concrete demands of people. He asks, “ Why should they travel to a Christian church that does non talk to their demands or to calls of their Black Marias ” ( 1981: 157 ) . He does non mind if the YFGC is identified with people who have jobs, illness, and poorness. “ In Korea, the rational people normally go to the Methodist Church and the rich people go to the Presbyterian Church. All the also-rans and paupers go to the Yoido Full Gospel Church ” ( 1996a: 46 ) . For Cho, the church should place itself with the people in demands. Harmonizing to Cho, the New Testament church, although it was non full of intellectuals and had few fiscal resources, was able to alter history. It is because this church was able “ to run into the demands of humanity in its most seeking hr ” ( 1984: 136 ) .

The clip of ministering to each other is important. When the work was immature, Cho would frequently recognize work forces with a bombardment of inquiries about the ministry. His exuberance to make others and run into the demands of a hurting universe over-shadowed the concern for the religious public assistance of his adherents. I merely assumed that they were winning in their personal lives.

The Cho leading criterion

Jesus ‘s instructions have been diversely interpreted as everything from idealistic moralss to legalistic bids. But no affair how others understand His instruction, a survey of our Lord ‘s life clearly reveals that He expected His adherents to pattern what He taught them. His Discipleship is reproducing in another your experience of Christ ‘s engagement in people life. In order to dependably

leave a godly character to others, his adherent must understand and endeavor for God ‘s criterion of excellence.

Cho adherent ‘s address is an accurate barometer of his religious wellness because it reflects his character. A Christian without control of his lingua is in serious danger: the lingua “ corrupts the whole individual, sets the whole class of his life on fire, and is itself set on fire by snake pit ” ( James 3:6 ) . An unrestrained lingua expresses pride through self-praise ; it incites moral immoralities through indelicate narratives, negative temper, or racial slurs ; it hypocritically blesses Keep your lingua from immorality, and your lips from talking fraudulence. ” His adherent must besides function the Church with excellence. For illustration, it is non plenty for his adherent to simply take a Bible survey. He must be good prepared and make it magnificently.

At the YFGC, the whole church is organized around the cell system. The cell system is the foundation and the chief plan of the church. All sections and activities are to assist the cell system to work better. The physical church edifice is a sort of a preparation Centre, but the ministry of the church takes topographic point chiefly outside the church edifice. The church is out at that place in houses, flat edifices, offices, and mills. The worship service is a clip of jubilation together, but most existent ministries happen in the cell groups. The church edifice can be destroyed, the curate can be replaced, but the cell groups will stay the strength of the church.

In discipleship the method is the message. Every hebdomad 1000s of ghetto kids attend our Bible nines across Korea. Cho discovered that the kids learn more by watching their Bible instructors love and care for others than they, do by listening to the Bible narrative. That ‘s why Christ ‘s method of developing people is of the extreme importance. Careful observation of his scheme reveals that developing a individual to go a functioning adherent demands a double attack. First, Christ ‘s method and message was “ Be like me. ” Then He provided practical preparation over a long period of clip. If either of these is losing, discipleship will non happen.

The Master Model of Cho Discipleship

Making a adherent is a procedure that begins with being a theoretical account. Character is caught, non taught. First, they had to follow Jesus. Merely so could He develop them to be “ fishers of work forces. “ They could so do adherents, non simply because they knew Christ, but because they had become like Him. They could pattern what others should go.

This same rule is true spiritually. Merely a adherent ( dead to him ) can do adherents ( reproduce ) . Note, that Christ ‘s committee to do adherents was spoken to His adherents. This is why his character must be Christ-like before we reproduce ourselves in others. We reproduce in sort for good or evil. If a animal Christian trains another individual, prurience will be the fruit of their relationship.

Cho sees laic people in his church as possible associates, able informants, and active curates. Laic people are the most effectual resource for evangelism. In their mundane lives, lay people are the 1s who proclaim and bring the message of redemption to the universe: to their households, friends, colleagues, and neighbors. The ballad people, particularly the leaders. are seen as the foundation, the pillars, the proprietors, and the true workers of the church. Cho, the other curates, and the pastoral staff are at that place to back up, to assist, and to ease the ballad people to go better leaders. The ballad leaders are “ the forepart lines soldiers. ” The curates ‘ responsibility is “ to supply some nutrient that they might contend better. ”


When Jesus was confident that His work forces had been trained, he handed over to them the leading of God ‘s work on Earth and commissioned them to do adherents everyplace. Before Christ was crucified, He prayed to the Father, Christ ‘s work was to develop work forces, non merely to execute miracles or prophesy the Gospel.

After researching Cho ‘s sentiment about the sort of church which should be in the terminal we can state that church growing is merely a “ byproduct. ” When the church truly becomes the church of the Holy Spirit which develops an intimate Communion with the Holy Spirit ; when the church is a praying church and a fourth-dimensional church ; when the church takes attention of the demands of the people ; when the church becomes the church of religious approvals, material approvals, and approvals in wellness ; and when the church is a lay-people-and cell-system-centered church, the church will surely turn.

Get instant access to
all materials

Become a Member