The Message The Book Of Romans Theology Religion
The Message The Book Of Romans Theology Religion

The Message The Book Of Romans Theology Religion

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  • Pages: 7 (3535 words)
  • Published: October 17, 2017
  • Type: Research Paper
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As apparent in all other epistles written by Paul to the churches, in his epistle to the Roman his purpose was to proclaim the glorification of the Lord Jesus Christ by learning philosophy and edify and promote the trusters who would have his missive. Particularly, to all the brethren who were loved by God and called to be saints harmonizing to Roman 1:7, and of class because he himself was a Roman citizen, he had an alone passion for those in the assembly of trusters in Rome. Since he had non, to this point, visited the church in Rome, this missive besides served as his debut to them. One of the cardinal poetries of the missive is found in Roman 1:16 `` I am nonashamed of the Gospel, because it is the power of God for the redemption of everyone who believes, foremost for the Jew, so for the Gentile. ''

THE Message

The Book of Romans is chiefly a work of philosophy and can be divided into four subdivisions: righteousness needed, 1:18-3:20 ; righteousness provided, 3:21-8:39 ; righteousness vindicated, 9:1-11:36 ; righteousness practiced, 12:1-15:13. The chief subject of this missive is obvious of class righteousness. Guided by the Holy Spirit, Paul foremost condemns all work forces of their wickedness. He expresses his desire to prophesy the truth of God 's Word to those in Rome. It was his hope to hold confidence they were remaining on the right way. He strongly points out that he is non ashamed of the Gospel ( Romans 1:16 ) , because it is the power by which everyone is saved.

The Book of Roma


ns Tells us about God, who He is and what He has done. It tells us of Jesus Christ, what His decease accomplished. It tells us about ourselves, what we were like without Christ and who we are after swearing in Christ. Paul points out that God did non demand work forces have their lives straightened out before coming to Christ. While we were still evildoers Christ died on a cross for our wickednesss.

1 Corinthian


The apostle Paul founded the church in Corinth. A few old ages after go forthing the church, the apostle Paul heard some disturbing studies about the Corinthian church. They were full of pride and were pardoning sexual immorality. Religious gifts were being used improperly, and at that place was rampant misinterpretation of cardinal Christian philosophies. The apostle Paul wrote his first missive to the Corinthians in an effort to reconstruct the Corinthian church to its foundation Jesus Christ.


The Corinthian church was plagued by divisions. The trusters in Corinth were spliting into groups loyal to certain religious leaders ( 1 Corinthians 1:12 ; 3:1-6 ) . Paul exhorted the Corinthian trusters to be united because of devotedness to Christ ( 1 Corinthians 3:21-23 ) . Many in the church were basically of an immoral relationship ( 1 Corinthians 5:1-2 ) . Paul commanded them to throw out the wicked adult male from the church ( 1 Corinthians 5:13 ) . The Corinthian trusters were taking each other to tribunal ( 1 Corinthians 6:1-2 ) . Paul taught the Corinthians

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that it would be better to be taken advantage of than to damage their Christian testimony.

Paul gave the Corinthian church instructions on matrimony and celibacy ( chapter 7 ) , nutrient sacrificed to idols ( chapters 8 and 10 ) , Christian freedom ( chapter 9 ) , the gauze of adult females ( 1 Corinthians 11:1-16 ) , the Lord 's Supper ( 1 Corinthians 11:17-34 ) , religious gifts ( chapters 12-14 ) , and the Resurrection ( chapter 15 ) . Paul organized the book of 1 Playboies by replying inquiries the Corinthian trusters had asked him and by reacting to improper behavior and erroneous beliefs they had accepted.

Paul uses the narrative of the Israelites roving in the wilderness to exemplify to the Corinthian trusters the folly of the abuse of freedom and the danger of certitude. Paul warned the Corinthians about their deficiency of self-denial in 1 Corinthians 9:24-27. He goes on to depict the Israelites who, despite seeing God 's miracles and attention for them, the farewell of the Red Sea, the marvelous proviso of manna from Eden and H2O from a stone, they misused their freedom, rebelled against God, and fell into immorality and devotion. Paul exhorts the Corinthian church to observe the illustration of the Israelites and avoid lecherousnesss and sexual immorality and seting Christ to the trial and complaining.

2 Corinthian


In his 2nd missive to the Corinthians, Paul expresses his alleviation and joy that the Corinthians had received his terrible missive now lost in a positive mode. That missive addressed issues that were rupturing the church apart, chiefly the reaching of soi-disant false apostle who were assailing Paul 's character, seeding strife among the trusters, and learning false philosophy.

THE Message

Paul explains the nature of his ministry. Triumph through Christ and earnestness in the sight of God were the trademarks of his ministry to the churches. He compares the glorious ministry of the righteousness of Christ to the `` ministry of disapprobation '' which is the jurisprudence and declares his religion in the cogency of his ministry in malice of intense persecution. Chapter 5 outlines the footing of the Christian faith the new nature ( v. 17 ) and the exchange of our wickedness for the righteousness of Christ ( v. 21 ) .

Furthermore, Chapters 6 and 7 discovery Paul supporting himself and his ministry, guaranting the Corinthians yet once more of his sincere love for them and cheering them to repentance and holy life. In chapters 8 and 9, Paul exhorts the trusters at Corinth to follow the illustrations of the brothers in Macedonia and extend generousness to the saints in demand. He teaches them the rules and wagess of gracious giving.

Paul ends his missive by repeating his authorization among them ( chapter 10 ) and concern for their fidelity to him in the face of ferocious resistance from false apostles. He calls himself a sap for holding to reluctantly self-praise of his makings and his agony for Christ in chapter 11. He ends his epistle by depicting the vision of Eden he was allowed to see and the `` irritant in the

flesh '' he was given by God to guarantee his humbleness ( chapter 12 ) . The last chapter contains his exhortation to the Corinthians to analyze themselves to see whether what they profess is world, and ends with a blessing of love and peace.



The churches in Galatia were formed partially of converted Jews and partially of Gentile converts, as was by and large the instance. Paul asserts his apostolic character and the philosophies he taught, that he might corroborate the Galatians churches in the religion of Christ, particularly with regard to the of import point of justification by religion entirely. Thus the topic is chiefly the same as that which is discussed in the Epistle to the Romans, that is, justification by religion entirely. In this epistle, nevertheless, attending is peculiarly directed to the point that work forces are justified by religion without the plants of the Law of Moses.


Galatians was non written as an essay in modern-day history. It was a protest against corruptness of the Gospel of Christ. The indispensable truth of justification by religion instead than by the plants of the jurisprudence had been obscured by the Judaizers ' insisting that trusters in Christ must maintain the jurisprudence if they expected to be perfect before God.

When Paul learned that this instruction had begun to perforate the Galatians churches and that it had alienated them from their heritage of autonomy, he wrote the ardent expostulation contained in this epistle. Paul appealed to the Galatians to stand fast in their freedom, and non acquire embroiled once more with a yoke of bondage ( that is, the Mosaic jurisprudence ) ( Galatians 5:1 ) . Christian freedom is non an alibi to satisfy one 's lower nature instead, it is an chance to love one another ( Galatians 5:13 ; 6:7-10 ) .

He stresses farther that such freedom does non insulate one from life 's battles. Indeed, it may escalate the conflict between the Spirit and the flesh. Nevertheless, the flesh ( the lower nature ) has been crucified with Christ ( Galatians 2:20 ) ; and, as a effect, the Spirit will bear His fruit such as love, joy, and peace in the life of the truster ( Galatians 5:22-23 ) .

The missive to the Galatians was written in a spirit of divine agitation. For Paul, the issue was non whether a individual was circumcised, but whether he had become `` a new creative activity '' ( Galatians 6:15 ) . If Paul had non been successful in his statement for justification by religion entirely, Christianity would hold remained a religious order within Judaism, instead than going the cosmopolitan manner of redemption. Galatians, hence, is non merely Luther 's epistle ; it is the epistle of every truster who confesses with Paul, `` I have been crucified with Christ ; it is no longer I who live, but Christ lives in me ; and the life which I now live in the flesh I live by religion in the Son of God, who loved me and gave Himself for me '' ( Galatians 2:20 ) .

The books of

James and Galatians illustrate two facets of Christianity that from the really get downing hold seemed to be in struggle, though in world they are auxiliary. James insists on the moral principle of Christ, a demand that faith turn out its being by its fruits. However, James, no less than Paul, emphasizes the demand of the transmutation of the person by the grace of God ( James 1:18 ) .

Galatians stresses the moral force of the Gospel that produces ethic ( Galatians 3:13-14 ) . Nor was Paul less concerned than James about the ethical life ( Galatians 5:13 ) . Like the two sides of a coin, these two facets of Christian truth must ever attach to each other.



Paul intended that all who long for Christ-like adulthood would have this authorship. Enclosed within the Book of Ephesians is the subject needed to develop into true kids of God. Furthermore, a survey in Ephesians will assist to strengthen and to set up the truster so he can carry through the intent and naming God has given. The purpose of this epistle is to corroborate and to fit a maturing church. It presents a balanced position of the organic structure of Christ and its importance in God 's economic system.


Doctrine occupies the greatest part of the Book of Ephesians. Half of the instruction in this epistle relates to our standing in Christ, and the balance of it affects our status. All excessively frequently those who teach from this book beltway all the foundational direction and travel straight to the shutting chapter. It is this chapter that emphasizes the warfare or the battle of the saints. However, to profit to the full from the contents of this epistle, one must get down at the beginning of Paul 's direction in this missive.

First, as followings of Christ, we must to the full understand who God declares us to be. We must besides go grounded in the cognition of God 's achievement for all humanity. Following, our present being and walk must go exercised and strengthened. This must go on until we no longer totter or lurch back and Forth with every spirit of instruction and nuance of work forces.

Paul 's authorship interruptions down into three chief sections. ( 1 ) Chapters one through three introduce rules with regard to God 's achievement. ( 2 ) Chapters four and five put forth rules sing our present being. ( 3 ) Chapter six nowadayss rules refering our day-to-day battle.



The Epistle to the Philippians, one of Paul 's prison epistles, was written in Rome. It was at Philippi, which the apostle visited on his 2nd missional journey ( Acts 16:12 ) , that Lydia and the Philippians prison guard and his household were converted to Christ. Now, some few old ages subsequently, the church was good established, as may be inferred from its reference which includes `` bishops ( seniors ) and deacons '' ( Philippians 1:1 ) .


Philippians can be called `` Resources Through Suffering. '' The book is about Jesus in our life, Christ in our head, Christ as our end, Christ as our

strength, and joy through agony. It was written during Paul 's imprisonment in Rome, about 30 old ages after Christ 's Ascension and about ten old ages after Paul foremost preached at Philippi.

Paul was Nero 's captive, yet the epistle reasonably shouts with victory, the words `` joy '' and `` rejoice '' looking often ( Philippians 1:4, ,28 ; Philippians 3:1,4:1,4,10 ) . Right Christian experience is the outworking, whatever our fortunes may be, of the life, nature, and head of Christ life in us ( Philippians 1:6,11 ; 2:5,13 ) . Philippians reaches its pinnacle at 2:5-11 with the glorious and profound declaration sing the humiliation and ecstasy of our Lord Jesus Christ.



The Book of Colossians is a mini-ethics class, turn toing every country of Christian life. Paul progresses from the single life to the place and household, from work to the manner we should handle others. The subject of this book is the sufficiency of our Lord, Jesus Christ, in run intoing our demands in every country.


Colossians was written explicitly to get the better of the unorthodoxy that had arisen in Colosse, which endangered the being of the church. While we do non cognize what was told to Paul, this missive is his response.

We can surmise based on Paul 's response that he was covering with a faulty position of Christ denying His existent and true humanity and non accepting His full divinity. Paul appears besides to challenge the `` Judaic '' accent on Circumcision and traditions ( Colossians 2:8-11 ; 3:11 ) . The unorthodoxy addressed appears to be either a Jewish-Gnosticism or a mix between Judaic asceticism and Grecian doctrine. He does a singular occupation in indicating us to the sufficiency of Christ.

The Book of Colossians contains doctrinal direction about the divinity of Christ and false doctrines ( 1:15-2:23 ) , every bit good as practical exhortations sing Christian behavior, including friends and address ( 3:1-4:18 ) . As with all the early churches, the issue of Judaic legalism in Colosse was of great concern to Paul. So extremist was the construct of redemption by grace apart from plants that those steeped in Old Testament jurisprudence found it really hard to hold on. Consequently, there was a continual motion among the legalists to add certain demands from the jurisprudence to this new religion.

1 Thessalonians


In the church of Thessalonica there were some misinterpretations about the return of Christ. Paul desired to unclutter them up in his missive. He besides writes it as an direction in holy life.


The first three chapters are about Paul yearning to see the church in Thessalonica but non being able to because Satan stopped them ( 1 Thessalonians 2:18 ) , and how Paul cared for them and was encouraged to hear how they had been. Paul so prays for them ( 1 Thessalonians 3:11-13 ) . In chapter 4, Paul is teaching the trusters in Thessalonica on how to populate, in Christ Jesus, a holy life ( 1 Thessalonians 4:1-12 ) . Paul goes on to teach them of a misconception they had. He tells them that the people who have

died in Christ Jesus will besides travel to heaven when He comes back ( 1 Thessalonians 4:13-18,5:1-11 ) . The book ends with concluding instructions of populating the Christian life.

Paul reminds the Thessalonians that the persecution they were having from their `` ain countrymen '' ( v. 2:15 ) , the Jews who rejected their Messiah, is the same that the Old Testament Prophetss suffered ( Jeremiah 2:30 ; Matthew 23:31 ) . Jesus warned that true Prophetss of God would ever be opposed by the unrighteous ( Luke 11:49 ) . In Colossians, Paul reminds them of that truth.

2 Thessalonians


The church in Thessalonica still had some misconceptions about the Day of the Lord. They thought it had come already so they stopped with their work. They were being persecuted severely. Paul wrote to unclutter up misconceptions and to soothe them.


Paul greets the church at Thessalonica and encourages and exhorts them. He commends them for what he hears they are making in the Lord, and he prays for them ( 2 Thessalonians 1:11-12 ) . In chapter 2, Paul explains what will go on in the Day of the Lord ( 2 Thessalonians 2:1-12 ) . Paul so encourages them to stand house and instructs them to maintain away from idle work forces who do n't populate by the Gospel.



Paul wrote to Timothy to promote him in his duty for supervising the work of the Ephesians church and perchance the other churches in the state of Asia ( 1 Timothy 1:3 ) .A This missive lays the foundation for enacting seniors ( 1 Timothy 3:1-7 ) , and provides counsel for enacting people into offices of the church ( 1 Timothy 3:8-13 ) .A In kernel, 1 Timothy is a leading manual for church organisation and disposal.


This is the first missive Paul wrote to Timothy, a immature curate who had been a aid to Paul in his work. Timothy was a Grecian. His female parent was a Jewess and his male parent was Grecian. Paul was more than merely a wise man and leader to Timothy, he was like a male parent to him, and Timothy was like a boy to Paul ( 1 Timothy 1:2 ) . Paul begins the missive by pressing Timothy to be on guard for false instructors and false philosophy. However, much of the missive trades with pastoral behavior.

Paul instructs Timothy in worship ( chapter 2 ) and developing mature leaders for the church ( chapter 3 ) . Most of the missive trades with pastoral behavior, warnings about false instructors, and the church 's duty toward individual members, widows, seniors, and slaves. All throughout the missive, Paul encourages Timothy to stand house, to persist, and to stay true to his naming.

2 Timothy


The Book of 2 Timothy is basically Paul 's last words. Paul looked past his ain fortunes to show concern for the churches and specifically for Timothy. Paul wanted to utilize his last words to promote Timothy, and all other trusters, to persist in religion ( 2 Timothy 3:14 ) and proclaim the Gospel of Jesus Christ ( 2 Timothy 4:2 ) .



encourages Timothy to stay passionate for Christ and to stay steadfast in sound philosophy ( 2 Timothy 1:1-2,13-14 ) . Paul reminds Timothy to avoid ungodly beliefs and patterns and to fly from anything immoral ( 2 Timothy 2:14-26 ) . In the terminal times there will be both intense persecution and renunciation from the Christian religion ( 2 Timothy 3:1-17 ) . Paul closes with an intense supplication for trusters to stand house in the religion and to complete the race strong ( 2 Timothy 4:1-8 ) .



The Epistle to Titus is known as one of the Pastoral Epistles as are the two letters to Timothy. This epistle was written by the apostle Paul to promote his brother in the religion, Titus, whom he had left in Crete to take the church which Paul had established on one of his missional journeys ( Titus 1:5 ) . This missive advises Titus sing what makings to look for in leaders for the church. He besides warns Titus of the reputes of those populating on the island of Crete ( Titus 1:12 ) .


How fantastic it must hold been when Titus received a missive from his wise man, the apostle Paul. Paul was a much-honoured adult male and justly so, after set uping several churches throughout the eastern universe. This celebrated debut from the apostle would hold been read by Titus: `` To Titus, my true boy in our common religion: Grace and peace from God the Father and Christ Jesus our Jesus '' ( Titus 1:4 ) .

The island of Crete where Titus was left by Paul to take the church was inhabited by indigens of the island and Jews who did non cognize the truth of Jesus Christ ( Titus 1:12-14 ) . Paul felt it to be his duty to follow through with Titus to teach and promote him in developing leaders within the church at Crete. As the apostle Paul directed Titus in his hunt for leaders, Paul besides suggested how Titus would teach the leaders so that they could turn in their religion in Christ. His instructions included those for both work forces and adult females of all ages ( Titus 2:1-8 ) .



The missive to Philemon is the shortest of all Paul 's Hagiographas and trades with the pattern of bondage. The missive suggests that Paul was in prison at the clip of the authorship. Philemon was a slave proprietor who besides hosted a church in his place. During the clip of Paul 's ministry in Ephesus, Philemon had likely journeyed to the metropolis, heard Paul 's sermon and became a Christian. The slave Onesimus robbed his maestro, Philemon, and ran off, doing his manner to Rome and to Paul. Onesimus was still the belongings of Philemon, and Paul wrote to smooth the manner for his return to his maestro. Through Paul 's witnessing to him, Onesimus had become a Christian ( Philemon 10 ) and Paul wanted Philemon to accept Onesimus as a brother in Christ and non simply as a slave.


Paul had warned slave proprietors that they had a duty towards their slaves

and showed slaves as responsible moral existences who were to fear God. In Philemon, Paul did non reprobate bondage, but he presented Onesimus as a Christian brother alternatively of a slave. When an proprietor can mention to a slave as a brother, the slave has reached a place in which the legal rubric of slave is nonmeaningful.

The early church did non assail bondage straight but it laid the foundation for a new relationship between proprietor and slave. Paul attempted to unify both Philemon and Onesimus with Christian love so that emancipation would go necessary. Merely after exposure to the visible radiation of the Gospel could the establishment of bondage dice.