Elements of Pastoral Literary Mode in Alan Hollinghurst’s the Swimming-Pool Library Essay Example
Elements of Pastoral Literary Mode in Alan Hollinghurst’s the Swimming-Pool Library Essay Example

Elements of Pastoral Literary Mode in Alan Hollinghurst’s the Swimming-Pool Library Essay Example

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  • Pages: 10 (2479 words)
  • Published: January 4, 2017
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In this essay, we will analyze the use of the pastoral technique in English homoerotic literature, focusing on Alan Hollinghurst’s novel The Swimming-pool Library. We will investigate the main components of the traditional pastoral style found in English landscape culture and also highlight the contrasting characteristics of anti-pastoral literature.

This essay explores the utilization of pastoral traditions in re-establishing the technique of pastoral presentation in gay writing at the end of the twenty-first century. The term "pastoral" has three distinct interpretations.

The pastoral, a historical form with a long tradition in poetry, drama, and novels, is of special interest for my essay. I will focus on its evolving as a literary mode in Alan Hollinghurst's The Swimming-Pool Library. This novel reflects the powerful reverberation of the pastoral in many recent works, pa

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rticularly in terms of its use of anti-pastoral. This paper aims to discover the unique usage of the pastoral literary mode in the novel and demonstrate how it surpasses the traditional application.

I will attempt to discover why this tradition is closely associated with homoerotic literature. The pastoral literary mode portrays a perfect countryside with innocent and natural inhabitants, contrasting it with the corrupted city life. Despite being written from the perspective of shepherds, pastoral works are created by sophisticated urban poets. Pastoral works also explore the conflicts between nature and art, reality and fantasy, and the genuine and the mythical.

The English Renaissance pastoral genre is influenced by classical traditions but also incorporates distinct English elements such as humanism, sentimentality, depictions of courtly reality, a focus on real life, and the use of satire and comedy.

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believe that it has been utilized as a means to shield and hide gayness by assuming a different role. However, it is crucial to differentiate between pastoral literature and nature literature, as they are not the same. In fact, pastoral lit

In addition to discussing the use of binary oppositions in the novel, I also need to address the concept of anti-pastoral. Anti-pastoral involves undermining pastoral conventions by either deploying them or referencing them, to expose their limitations or falseness.

If pastoral poetry implies that living in the countryside provides a sense of freedom, anti-pastoral poetry argues the opposite, portraying it as a restrictive environment akin to a prison, turning farmers into slaves. These poems often depict labor realistically and challenge the romanticized conventions of traditional poetry. Additionally, they may voice dissatisfaction with political situations pertaining to the enclosure of land.

The genre of pastoral can be traced back to Theocritus, a Greek poet from 316-260 B.C., who used it to entertain the Alexandrian court of Ptolemy. However, it was Virgil, writing two centuries later with the Idylls in mind, who created the concept of Arcadia as the generic location for pastoral retreats. Arcadia has since become a literary device that Western thought has relied on for over two millennia, according to Lawrence Buell. Nature has always been a part of cultural concepts, serving as a landscape where literature can evoke and redirect cultural emotions.The text highlights how Arcadia, initially a vision of harmony with nature, served as a metaphysical escape for urban dwellers. Pastoral literature, often considered conservative due to its nostalgia and escapism, portrays an unrealistic dream of a parallel world. The

question posed is why the myth of Arcadian survival is closely linked to homoerotic literature – perhaps because homoerotic culture is particularly drawn to the imaginary and sentimental nature of Arcadia.

This text can be unified andas follows:

The focus question of this paper is related to Arcadia's secrets and can only be understood through analysis. Another way to frame this question is to explore the idea of escapism, specifically in relation to the bucolic aspect. Alan Hollinghurst's novel is connected to the theme of Arcadia, which serves as a touchstone. According to Terry Gifford, the Arcadian represents a "celebration of retreat" that is both its strength and weakness. When retreat becomes an end in itself, pastoralism becomes mere escapism.

The essence of pastoral discourse is mainly the act of retreating, which can serve to either escape from the complexity of various urban settings, such as the city or the court, or to examine and delve into them. This retreat acts as a means of reflecting upon the current state of affairs, allowing the pastoral genre to delve into diverse subjects, as stated by George Puttenham in 1589. Homosexual literature finds this aspect of pastoralism particularly appealing as it offers a retreat from intense desires that would otherwise be considered both selfish and indulgent. Rictor Norton also emphasizes that pastoralism has always been a favored medium for expressing homoerotic culture.

Hollinghurst's The Swimming-Pool Library simultaneously embraces and questions the traditional role of literary Arcadia as a sanctuary for social outcasts, especially members of the LGBTQ+ community. In doing so, it utilizes the pastoral genre as a means to effectively conceal and normalize the

experiences and daily lives of gay individuals.

The pastoral literary mode, incorporating anti-pastoral elements, presents opportunities for exploring homosexuality. This is why gay writers have found continual success in this genre. Additionally, the idealization of nature as a serene landscape is deeply ingrained in English culture. The romantic portrayal of nature serves as a political, aesthetic, nostalgic, imperialistic, and emotional strategy, shaping English identity and fostering national pride.

The idyllic landscape has a romantic effect on a whole culture, which literature has explored. According to some critics, the old English novel was believed to represent national character, while contemporary English fiction challenges our experiences of national identity. This aesthetic conception of nature, as a constant feature in English culture and literature, includes the lines of rolling hills and spires of medieval parish churches. It also serves as a foundational element in the novels by Jane Austen and Charlotte Bronte.

Africa, when viewed from a (post)colonial perspective, is a place where landscape and identity intersect. Burden suggests that both feminine and masculine spatial practices exist in Africa. This is illustrated by the experiences of English male explorers who saw Victorian Africa as a territory to conquer. In line with Simon Gikandi's views, the critic points out that women, as well as gays, could have a new role as colonizers in Africa, free from the normative restrictions of the metropolis. Overall, Africa was often seen as a substitute for Arcadia due to its widespread popularity.

The novel The Swimming-pool Library by Hollinghurst depicts a space in which white people, particularly officers with unconventional sexual orientation, were able to freely express their sexuality. This

is revealed through the secondary narrative voice of Charles Nantwich, whose diaries, kept during his time of service in the colonies, give insight into this unique situation. Will, a character in the novel, reads Nantwich's notes, which shed light on the perspective of older generations regarding the Sudanese savannah and its connection to gay male activity.

Nantwich presents himself as an adventurer who metaphorically explores the depths of Africa and its inhabitants. He portrays the Nuba people as fascinating, possessing a genuine candor and simplicity that the people from the northern regions lack. The Nuba people are depicted in their natural state, mostly or completely naked, gathering beneath lifeless trees and observing flocks of goats or herds of cattle. This idyllic scene strongly resonates with the aristocrat, allowing Charles to draw parallels with the myth of Arcadia.

However, in this setting where politics and priorities diverge, his perception appears highly controversial. While it may seem idealistic for the colonizer, it is not as appealing to the colonized. Africa presents him and his peers with a level of (sexual) freedom unimaginable in England. However, this freedom in Arcadia remains merely a dream, resulting in Charles and the black men around him lacking true freedom. In reality, Charles plays a minuscule role in the vast machine of English imperialism.

Disregarding the local population's perspective and ignoring their situation results in clear inequality. The exploitation occurring in the area tarnishes the beautiful landscapes, creating a contradiction with the idealized world. Africa, known for its breathtaking beauty and untamed wilderness, is presented as the opposite of Charles' romantic relationship with his servant Taha. This portrayal is

made possible through a fantasy-like concept: Africa becomes a visual backdrop while Taha is compared to an Italian baroque painting in Charles' imagination. When Charles returns to England, he attempts to recreate African sunsets without considering Taha's feelings, forcing him to leave his homeland and abandon his customs. The colonizer imposes their will on the colonized without regard for the emotions and desires of young individuals like Taha.

The query arises as to whether Nantwich’s story in The Swimming-pool Library can be categorized as pastoral and if the concept of retreat is directly connected to Arcadia’s idea of escapism. Charles tries to distance himself from reality but ultimately comes back without achieving social resolutions as traditional pastorals often do. Additionally, upon his return to his homeland, Charles discovers that he is trapped, stigmatized as a gay black-worshiper, and imprisoned as an aberration. This is when the anti-pastoral themes in the novel become apparent.

Despite its cheerful appearance, the idyllic retreat into the African savannah is merely a final role-play that reinforces the illusion they had been living in. There is a stark contrast between reality and the overwhelming dream, which is evident through the anti-pastoral nuances depicted in contemporary literature. The Arcadian realm that seemed so perfect turns out to be nothing more than a mirage or a bubble that eventually bursts.

According to Gifford, a major issue with anti-pastoralism is the challenge of finding a voice that combines celebration with criticism without adopting the very flaws it is condemning. Nantwich's portrayal of his innocent life in Africa is meant to be ironic and is a clear example of what is considered

anti-pastoral. The irony in the scene is too obvious and no solution seems possible for this character. As a result, his imagined Arcadia fails and the anti-pastoral takes its place. By examining the Arcadian literary tradition and analyzing Alan Hollinghurst's The Swimming-Pool Library, we can observe another powerful illusionary scenario - a utopia that appears to only contain gay men.

The pastoral and anti-pastoral themes in the text are closely linked to the threat of AIDS. Though rarely mentioned, the characters view its horrifying aspects as another letdown. Like their predecessors, these homosexual men yearn for an ideal Arcadia where they can freely embrace their lives and feelings. Unfortunately, the criminalization of homosexuality during the late 20th and early 21st centuries has profoundly disillusioned the gay community.

Without a doubt, gay people have encountered restrictions on their freedoms, and now AIDS poses yet another challenge for them. The main character of the novel, Will, enjoys sexual freedom due to his social status. Nonetheless, the advent of AIDS has a profound impact on him, shattering his self-centered view of sexual liberty within the gay community.

The structure of pornographic video production satisfies the fetishist desires and longings of white people in light of the pastoral mode. It is fictionally woven, nostalgic about the colonial past and holds imaginatively constructed colonial, superior positions. Charles and others with morally ambivalent feelings apparently still long for the retreat and sexual liberty of the past, producing fetishist materials to indulge in memories of easy intercourse with black and incredibly masculine looking men in the realm of Arcadia.

The conspirators behind the film, Charles and photographer Ronald

Staines, disguise their true intentions as philanthropy. They exploit the presence of ethnically diverse working class boys to create images that portray a utopian world, which serves to alleviate the discontent they are subjected to. These manipulated images fuel the fantasies of individuals attracted to the Empire and seeking thrills in impoverished areas.

In simpler terms, the fetish, acting as a mystical item, without taking into account the superficial aspects and psychological-sexual complications associated with colonialism, aims to reconcile the conflicts of the past and bring solace to the inconsistencies. From my perspective, this is when The Swimming-pool Library adopts a sorrowful rural perspective. By examining Charles's character, my assertion is further supported. Charles is unable to move past the fantasy he once lived in; upon returning to his home country, he recreates his idealized world yet again.

Charles only wakes up from his dream world during traumatic events, like when he is imprisoned. His collection of artwork in his private home shows that he wants to keep an image of Arcadia. Additionally, he acts as a philanthropist to attract working class boys and create pornographic images that feed his imagination and satisfy his longing for a past era of colonial pornography. In the end, Charles is desperately trying to revive his sexual fantasies and indulge in nostalgia.

In Hollinghurst's The Swimming-Pool Library, the Literary Arcadia both upholds and questions tradition. The novel surpasses and dominates the canon in developing anti-pastoral elements, making a significant contribution to the portrayal of a bucolic English landscape in literature and culture with a fresh and wider perspective. This is evident in the novel's use and

transformation of not only the English landscape but also landscapes found in the colonies.

Hollinghurst's characters view landscape as an essential aspect of their cultural identity, particularly concerning gender, nationality, race, and class. Certain characters fondly recall a time when nature greatly influenced who they were. However, the picturesque English countryside they imagine with its flowing rivers, forests, and houses turns out to be nothing more than a deceptive fantasy.

The anti-pastoral perception throughout the story is affected, raising a question about the classical construct of Arcadia and its relevance for our purposes. I think its usefulness is limited. Literature can utilize African savannah, idealized English nature, and imagined landscapes to some degree. The difference between pastoral and anti-pastoral is not always clear and does not adhere to a chronological order. They can actually blend into a unified concept.

The novel by Hollinghurst shows that Arcadia only provides a temporary escape from reality for English society and especially for sexual dissidents like Charles Nantwich. However, it is evident that this dream eventually fades and individuals are forced to confront the harsh "reality". Those who have experienced escapism know that it is fleeting. In conclusion, Hollinghurst's novel exemplifies the presence of pastoral tradition within gay identity and culture. Arcadia, as a construct, is intricately crafted and presents numerous opportunities.

The new generation of gay writers may require a broader comprehension of Arcadia because the distinction between pastoral and anti-pastoral concepts is becoming blurred. In The Swimming-Pool Library, the author primarily delves into homosexual identity but also reevaluates literature by tackling cultural concerns and manipulating classical techniques influenced by colonial legacy. This enables

a balance between critiquing the Empire, exploring gay amorality, and examining the writer's personal sexuality.

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