The War On Emo Essay Example
The War On Emo Essay Example

The War On Emo Essay Example

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  • Pages: 4 (967 words)
  • Published: July 6, 2017
  • Type: Article
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The term 'emo' has transformed significantly throughout the years. Originating from the underground punk scene in 1980's America, it initially referred to 'emotional hardcore music.' However, presently, it is used as a disparaging name for an entire culture of teenagers who sport black clothing and Chuck Taylor converse shoes. The evolution of a once favorable expression pertaining to a new music genre has led to it being wielded as an insulting label for those who wear a little more eyeliner than usual. Some speculate that the transformation of emo by the music media industry has driven this change. Sadly, this has served as the basis for some biased and baseless articles in tabloid newspapers.

An article in the Daily Mail titled "EMO cult warning for parents" has sparked controversy and raised concerns. The author, Sarah Sand

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s, seems to be targeting all pale faced, black-haired teens who wear studded belts and engage in self-harm. However, the article lacks any true warning for parents and instead promotes a prejudiced view that these teens are part of a "cult of suicide." Sands' argument is based on a huge generalization and demonstrates a lack of research and understanding on the subject.

While it is undisputed that self-injury is a grave concern, the actual link between dressing in band t-shirts and skinny black jeans and being among 24,000 teens hospitalised each year in the UK due to self-harm remains unproven. The term "emo" is equally challenging to define since individuals attach different meanings to it. In my view, emos are people who dress in the emo fashion, characterised by studded wristbands, belts, and black jeans so tight they almost see

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painted on.

Observers may marvel at the sight of those exceptionally dark jeans and wonder how their wearer managed to don them. Unfortunately, many people mistakenly associate the term "emo" with self-destructive teenagers. However, it's crucial to differentiate between individuals who follow emo fashion and those who engage in self-injury. Emo fashion enthusiasts appreciate black clothing and tend to use an excessive amount of eyeliner, while self-harmers are people who inflict harm on themselves. Although it is conceivable for someone to fall into both categories, it is incorrect to assume that wearing more black than usual makes a person a self-harmer. Sands argues that the internet has become a platform for "emo" individuals who glorify self-harm through numerous web pages dedicated to this issue.

While it is true that websites featuring self-injury exist, it is unreasonable to suggest that every individual who identifies as emo participates in and competes with others regarding such behavior. Although some adolescents do discuss their self-inflicted injuries with peers online, Ms. Sands wrongly assumes that all teenagers who dress in all black also engage in self-harm.

A young girl I recently spoke to exemplifies the idea that all self-harming teens are emo, as discussed by Sand. Despite her black straightened hair, heavily mascara-ed eye covered by a fringe, lack of color and essential converse, the girl does not possess knife scars on her arms and seems content. She claims to be happy and states she has never contemplated self-harm. It appears her 'emo' fashion sense is linked to fashion rather than depression, which contradicts Sand's theory of all self-harming teens being emo.

Although some individuals who follow the 'emo' fashion may engage in self-harm,

it is unfair to assume that all self-harmers are emo. Unfortunately, the two groups have been incorrectly associated, leading uninformed reporters to attack both communities. Sands argues that the fashion and music industries encourage the emo culture. While it may be true for fashion outlets like 'Hot Topic,' which sell clothing with phrases like "Cheer up emo kid," it is incorrect to suggest that these industries promote self-harm, which is what Sands implies when citing bands like Green Day and My Chemical Romance.

The emo fashion is supported by the fashion industry, but there is no encouragement for self-injury. The music industry, which includes the bands mentioned in Sarah Sands' article, often opposes teens' self-harming. My Chemical Romance, in particular, speaks out against it. Lead singer Gerard Way stated that they do not promote self-harm, but encourage kids to find alternative ways to release their frustrations.

At concerts, the band urges their audience to seek help if they are struggling with depression. A mother expressed anger towards an article that criticized these bands, stating that they offer a space for teenagers to discuss their emotions and provide a sense of community that is often lacking in daily life.

It is ridiculous for Sands to suggest that the music industry promotes self-injury, as it demonstrates a lack of research. The assumption that all fans of these bands dress in an emo style and therefore engage in self-harm or are encouraged by the bands to do so is likely an error. It appears that there is widespread confusion about what the term 'emo' means, with some viewing it as an excessively emotional individual and others as a black-clad

teenager who self-harms, while yet others see it simply as a fashion trend.

Despite online communities dedicated to discussing self-injury among emos, it is incorrect to assume that all members of this subculture engage in such behavior. Sarah Sands' article perpetuates this misconception. While clothing retailers may promote emo fashion, there is no evidence that the industry encourages self-harm or equates depression with this style. Criticizing teenagers who identify as emo only reinforces negative stereotypes and hinders their ability to express their emotions freely.

Assisting individuals who self-harm is crucial, and it involves providing support rather than isolation or attack. Instead of unfairly targeting those who appear different, our focus should be on aiding and helping those in need. We must not leave them during this critical time if their self-harm is a plea for help.

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