Marx the Mode of Production Essay Example
Marx the Mode of Production Essay Example

Marx the Mode of Production Essay Example

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  • Pages: 4 (878 words)
  • Published: April 7, 2018
  • Type: Case Study
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Karl Marx, economics is the base of every society. Other areas such as mil tart, art, ideology, law, culture etc. Are superstructures that are constructed on the bas e of economics. He argues economic relations have social effects and these social and economic r elation's are the core of Mar's philosophy.

He advances the concept of the mode of production n so that the structure of production relations can be analyzed. This concept is a theoretical I and abstract tool for Mar's sociological analysis and his historical peregrination.

He advances t his concept in The German Ideology in the year of 1846. In my paper, want to analyze how Marx conceptualizes the mode of production and how it is related to his other anal yeses. Marx has a dualistic understanding of production, for him every production is indeed a double production: produ

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ction Of material goods and production Of social reel actions of production.

His theorization of the mode of production is a combination of "forces of prod auction" and "social relations of production". The former has two categories: laborer and Melbourne.

Both of them have taken different forms throughout the history. Laborer has beck mom slaves, serfs and wage workers whereas Melbourne has become slave masters, feudal lords a ND capitalists. Forces of production also includes the means of production, which is general y land in precipitation and capital in capitalism. The latter includes the property relation NSA.

For Marx, property is not just owning something but also owning the right of exclusion. I f you own something, you have the right to exclude others from using it or to withdraw it from the production process.

Marx

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argues that labor is the essential source of proper TTY and if somebody wins accumulated property, he actually owns accumulated labor which he h as taken from laborers. As a consequence of this, laborers are alienated from their own p rodents in capitalist property relations.

The modes of production shape the relationship between I Barbour and Melbourne by social relations of production. Owning the means of products on makes someone a powerful actor in all areas of life. The class conflict is the conflict of haves an d not haves between laborers and anomalousness.

If production were not actually double production, the concept of "surplus" would be clear that its the excess of production over con emotion. However, this is not the case since in the production is a double process. In ca fatalism, even if production does not exceed consumption, there may be still surplus.

Since, n onlookers are alienated from their own products and do not have the purchasing power to c ensure the goods which they themselves produced in the factory. ".. The laborer is not a capital SST, although he brings a commodity to market, namely his own skin. L Social relations of prod auction play a huge role on Mar's "The Theory of Exploitation".

"The worker therefore only feels himself outside his work, and in his work feels outside himself. 2 This exploitation takes differ .NET forms throughout the history, as the forces of production and social relations of pro diction change. Marx has a materialist conception of history. The economy and relations AR e the base of the society for him s cited above and the mode of production of material life

e determines the social, political and intellectual life process in general.

Preface and Introduction to A Contribution to the Critique of polite kcal Economy. Peking: Foreign Languages, 1976. Print. 2 by Hedge's understanding of history as a process whose aim is to achieve Univac areas freedom via solicitousness and reason. Marx finds Hedge's method revolutionary but f else.

He turns Hedge's philosophy on his head. Whereas Hedge's starting point is conscious nesses, Mar's is social and economic relations. Marx argues that consciousness comes as a re cult of these relations. " It is not the consciousness Of men that determines their being, but , on the contrary, heir social being that determines their consciousness. "

Also for Hegel, the h story moves towards the universal freedom, while for Marx it moves towards the "develop De communism". He argues that the dynamic force of the history is contradiction between class sees, class conflicts and it is the power which makes history move towards its goal to achieve deep eloped communism.

His concept of the mode of production is the most powerful act or in his historical peregrination ,because what he sees as the dynamic force of history the class conflict occurs between the forces of production via social relations of production. For Marx, the succession of the history is actually the succession of modes of production. As cited above, both forces of production (laborer and Melbourne) and social relations of production have e taken different forms throughout the history. 'The history of all hitherto existing society is the e history of class struggles.

Freeman and slave, patrician and plebeian, lord and serf, guild mass term and journeyman, in a

word, oppressor and oppressed, stood in constant opposition to one anon there, carried on an uninterrupted, now hidden, now open fight, that each time ended, either in the revolutionary reconstitution of society at large, or in the common ruin of the contending clan sees. "

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