Common Practices in Religion
Common Practices in Religion

Common Practices in Religion

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  • Pages: 2 (863 words)
  • Published: November 24, 2021
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Renowned theological figures have come up with different views about the definition of the concept of religion. Idinopulos & Wilson (1998), for instance maintains that religion revolves around what largely concerns humanity. In other words, the concept entails total involvement and concern. Through this definition therefore, it can be held that any other form of concern such as money, person or nation that is elevated to the status of ultimate concern equates idol worship. According to (Idinopulos & Wilson, 1998), all human kind is characterized by religiosity in the sense that all human beings hold an ultimate concern.Idinopulos & Wilson (1998), also maintains that human being are defined by a specific form of orientation to certain form of reality.

On the other hand, certain schools of thought hold that the definition of religion can be viewed not only from the theological aspect but that it can be observed from other phenomenon such as philosophical as well as a psychological concept. This therefore limits some of the definitions of the concept that tend to exclude such as aspects into the definition of the concept. According to Idinopulos & Wilson (1998), definitions that omit philosophical and psychological facets of religion to a large extent tend to omit its multifaceted aspect and hence they are barred.

Common practices across religions


Since ancient times, religion has been observed to derive its reality and existence from mythical thoughts that to a great extent form part of humanity. For instance, ancient stories that exemplify historical happenings have been evident to explain events occurring across the world as well as the practices and natural arena. Apparently, religion has been observed to seek into the meaning and definition of livelihood as well as providing guidelines that help individuals end to a common way. Moreover, it can be seen that as individuals emerging from different religious groups practice their values and experiences, such practices and experiences diffuse across diverse religious facets. For example, some of the values shared are; sacred text and life after death commonly referred to as the afterlife (Stenmark, 2004).

Most importantly, scriptures are given more weight by most of the religions on the argument that many of them are believed to originate directly for God especially through revelation or inspiration. Some scholars also maintain that it is through such texts where certain individuals encounter deities as they perform ceremonials. Additionally, functions such as rituals that symbolize reincarnations are often even with the indigenous religion.

According to Stenmark (2004), indigenous stands for anything that is observed native to a certain geographical locality. Indigenous religion therefore in a broad spectrum can be defined as any religion that is practiced by a group of individuals of a long ancestral origin. In other words, it is those values and believes that are practiced by people who have a long cultural futures that are built in by common local residence. Stenmark (2004), holds that such religions hold same values and experiences to worldwide religions. However, the only notable difference is that their values and practices

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are seen to concur to certain community as well as the immediate landscape. This can be explained by that fact that such religions are built in alienation to others. Owing to this therefore, such religions are seen to be less united and local unlike worldwide ones that progressively grow and expand with time.

Critical issues to the academic study of religion

The scholarly investigation of religion is an augmentation to different subjects with the emphasis being on the investigation of particular customs and the general way of religion as a human pattern (Wright, 2012). However, there are a few basic issues that identify with contemplating religion. For example, the convictions of an individual and how predisposition can prompt not having a full comprehension on the perspectives and impression of different religions. Inspiration can likewise be a basic issue since religious studies upgrades an individual’s learning of world history and writing and also give a superior comprehension of a particular confidence; in any case if one is not clear to precisely why they are concentrating on religion that could make scholarly issues in light of the elucidation of the data that is being displayed (Wright, 2012).


The birth and conceptualization of religion can hardly be defined. Its consciousness however exemplifies a common procedure that substantially can help to foretell certain traits of humanity as well as its experiences in the world or even past the world. It is this consciousness that unites similar religions across the world not leaving the so called indigenous religions. Personal religious values as well as the interpretation of the messages put forth by religious leader’s best explain the emergence of critical issues to the academic exploration of religion. To sum up therefore, for individuals to attain full understanding of religion, own values ought to be abandoned and objectives set certain and clear.


  • Idinopulos, T. A., & Wilson, B. C. (1998). What is religion? Origins, definitions, and explanations. Leiden: Brill.
  • Stenmark, M. (2004). How to relate science and religion: A multidimensional model. Grand Rapids,
  • Mich: W.B. Eerdmans Pub. Co.
  • Wright, M. J. (2012). Studying Judaism: The critical issues. London: Continuum.
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