Maratabat Among Muslims Essay Example
Maratabat Among Muslims Essay Example

Maratabat Among Muslims Essay Example

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  • Pages: 11 (2953 words)
  • Published: October 27, 2017
  • Type: Case Study
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The Marinara people have a distinctive practice called Marital that sets them apart from other ethnic groups. Marital encompasses various concepts such as "hay" or shame, honor, dignity, rank, self-esteem or "moor-priori", reputation, and "face". However, Marital cannot be easily defined by a single word or phrase as the Marinara have attached many of their own socio-psychological ideas to it. It is closely tied to a person's social status and viewed by some social scientists as both a sense of blind, irrational pride in one's clan and tribe, as well as a deep personal honor and face.

The essence of Marital lies in the symbols, shared values, images in the collective reputation, and in public morality of the Marinara. When positively directed, it provides them with unity, strength, and identity; it serves as a driving force in Marinara everyday life, be it social,

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political, or economic. Some Marinara individuals have an innate understanding of Marital, while others learn this cultural practice gradually through observation from the older generations. Marital is an expression of family honor or pride in Marinara.

The core of the family value system in the Muslim-dominated region of Mammalian is centered around strong practices of Marinara, Taught, and Misdiagnosis. It is important to note that the Philippines consists of three major islands: Luzon, Visayas, and Mindanao. The Muslim population primarily resides on Luzon island. Alongside the Marinara, Taught, and Immunization practices, the Banning and Lamas are indigenous groups on the island who use traditional boats called Vivian. Marital values also include the concept of sacrificing one's life for the honor of the family name.

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of one's own family whose actions have brought dishonor upon the Marinara, Taught, or Immunization family. This pattern of killing is passed down through generations. It is a birthright for individuals from royal families to defend their family name. Deciding between death or upholding a favorable family reputation is a choice they must make. In Muslim royal communities, this belief in protecting the family's honor through such drastic measures is embedded in their psychology. The leaders of these royal families exercise control over their female members to ensure the preservation of their name.

Arranged marriages can occur when a male and female are seen together in a questionable location. It is customary for princesses to avoid public appearances to prevent rumors. Marital, essentially, involves defending the family's honor against any threats from individuals like Marinara, Immunization, or Tug's family. It is not uncommon to sacrifice one's life in order to preserve the family's reputation. The term "Marital" comes from an Arabic word that conveys rank, honor, and status, similar to the Spanish term "amorphous," which means self-love and self-esteem.

It is often associated with technological or Yuba(pride). It is directly proportional to one's rank and an individual's behavior is a peculiar manner and marriage is a manifestation and a validation of his position in the hierarchy. Marital is a loanword from the Arabic language, and it is derived from the trilateral root (art). Hans Wear in a Dictionary of modern written Arabic gives the following meanings for the various derivatives from the root. .. ;rutabaga degree, grade, level; rank, standing, station; class, quality?¤} . Rutabaga Pl¤-©} marital step; a step like, elevation serving as

a seat; . Errata Pl¤*5» tartar Pl. -at order, arrangement, array; sequence?y ... Grade, degree, rank, class succession, make-up, setup; organization; preparation, arrangement, provision, Marietta arranged; organized, set up, regulated etc. ;... The form?sys ... Measure, step that actually concerns us in this paper is the form Marietta(t), which is a verbal noun form functioning as a noun of place. B. Marital and the Marinara Marital is a trait that is considered innate to every Marinara. It implies high sensitivity to personal affront/criticism (mutuality).

The awakening of the ego, also known as self-esteem or pride, motivates the Marinara to act in a specific way. This awakening occurs when someone belittles them or acts against their honor or property. Some believe that this reaction, known as Marital, is less common than its non-violent counterparts, but can occur when traditional law requires blood vengeance, killing, or revenge. Marital revolves around pride, honor, status, position, sensitivity to criticism, and personal affronts such as being insulted or provoked easily to anger.

The Marinara people are known for their traditional heritage, which presents a puzzle to social scientists due to their steadfast adherence to customs and beliefs, as well as their slow modernization. One characteristic that sets them apart from other ethnic groups is their dedication to the practice of marital. Marital is associated with notions of shame, honor, dignity, rank, self-esteem, reputation, and face. However, marital encompasses much more than these individual concepts.

Marital is a multifaceted concept for the Marinara, involving different socio-psychological aspects. It is closely linked to an individual's social status, with one researcher perceiving it as a feeling of pride, respect, and identification within

their clan and tribe. The core of marital resides in the shared values, communal reputation, and societal ethics of the Marinara. When directed towards positive outcomes, it brings them together and offers resilience and self-awareness in all facets of their daily existence – be it social, political, or economic.

Some Marinara individuals possess an inherent knack for the art of marriage, while others acquire it through cultural teachings from their elders. One Marinara person reveals that they were never explicitly instructed by their parents but rather acquired knowledge gradually by observing older generations. To demonstrate this progression, let's examine the following scenario: Even highly educated individuals may resort to violence if their sense of marital obligation is infringed upon.

A law practitioner felt a strong urge to kill the brother of his own brother's murderer. According to a female informant, seeking vengeance for a ruined marriage is a frequent motive behind the killings of numerous soldiers in the Allan region. These soldiers were extremely trusting and unaware that their supposed ally might actually be their adversary. They held the belief that as long as they hadn't personally harmed this individual, he would not play a role in their lives. However, in Marinara society, all relatives come together to safeguard any family member facing difficulties.

In Allan, Marinara families frequently put aside their hostility and establish temporary friendships, especially when they are distant. In Manila, there are multiple feuding Marinara families who become close allies in times of trouble within their community. However, it is important to note that a Marinara will not take someone's life without valid justification. Insults or defamation can provoke a Marinara

to seek revenge by killing their adversary. In such situations, they are willing to confront their enemy in order to defend their tarnished reputation. Conflicts often arise from issues involving women, such as a simple wolf-whistle from a man, which can escalate tensions once the girl involved informs her family. This creates a cycle of violence and retaliation until a resolution is reached. Arranged marriages often serve as one of the most effective solutions for these problems.

In order to end a series of killings, the children of two parties are married. The girl may not have a choice in the ceremony and initially may feel resentful. However, she is convinced to get married because only through her can the conflict be resolved. Nevertheless, there are some cases where the girl remains firm in her decision not to marry and rejects living with her husband after the wedding.

In this situation, the expenses of the ceremony and the bride-price are refunded to the groom's family. It would be surprising for someone from outside Marinara society to discover that working as maids, a common practice among urban Christian groups, is unknown among the Marinara. In Marinara society, household servitude is not deemed acceptable. Hence, wealthy relatives prevent financially struggling individuals from offering household services in exchange for money. This is because affluent relatives have a responsibility to support their less fortunate family members.

One potential reason for this could be the idea that working in another person's household would somehow lower a person's status, especially if they come from a higher social class. As a result, it is not rare to encounter impoverished individuals from the

Marinara community who have achieved advanced education, specifically in areas like medicine, engineering, and law. In fact, some of these individuals are even able to study at esteemed universities in Manila thanks to financial support from their relatives.

With a little encouragement, relatives are willing to contribute towards an individual's education. They provide periodic assistance until the person completes their degree. Relatives are motivated to support their family members financially, socially, and politically as their success enhances the family status. It is not uncommon for Marinara to express concern when a relative is getting married. Close friends may also share this worry.

The reason for this attitude can be understood from the custom of marriage. Events like these provide an opportunity for a Marinara to show his status in the community. Therefore, the family member involved is expected to contribute financially during the ceremony. In fact, these relatives not only assist on such occasions but also whenever needed. The Marinara's desire for larger family units applies not only in traditional settings but also within modern legal and political systems.

Having a large family increases one's chances of running for an elective position in the modern legal political system. The more followers a family has, the greater the likelihood of winning the election. This is often seen in the large Marinara family, which places importance on both consanguine relationships and alliances. By inter-marrying, a Marinara family can form a significant political group, enabling them to hold political power and dominate in elections. Family members contribute their energy and wealth to support these endeavors.

Furthermore, the prominent individuals in local politics are also the influential figures in

society. They possess the fundamental social and economic background that sustains their political journeys at the local level. Through their economic and political sway, they exert control over the population, utilizing them to further their own aspirations. In return, the average citizens receive assistance primarily in the form of job opportunities. Employment is the prevailing method of aid. Nevertheless, those in power typically ensure that a majority of their supporters, who are often their relatives, secure employment.

In reality, it is expected in Marinara society that a relative of a Marinara individual would be given employment, even if they may not be qualified for the job. Providing assistance to an unfortunate relative in terms of employment is considered normal and is seen as a duty within the clan. To better understand the concept of marital, several illustrations can be provided. Tomato Saber and Warring showcase a lengthy story about Sarong and Patrolman.

In 1898, Sarong initiated a connection between Batsman's family and his own by kissing Patrolman's sister. The story concludes in 1942 with Sarong's grandson brutally killing the family of Batsman's grandson, highlighting how differences in social status impact marriage. Marital disputes have no time limit and can span across generations. Furthermore, the narrative demonstrates how a cunning proponent of marriage will seek revenge in a manner that prevents retaliation. II. Areas Related to Marital A.

The Law of Marital, as practiced by the Marinara, consists of the traditional value system that permits revenges authorized by the Curran within certain limits. In the past, revenge was legal in the communal system before the introduction of the legal democratic system in the Republic of the

Philippines, where it became illegal. The current struggle faced by the Marinara is exemplified by the issue of revenge. Saber's insights in "Some Observations on Marinara and Social and Cultural Transition" provide a useful overview of this problem. B.

The passage discusses the effect of Maratabat on the attitude of the Maranao people towards the centralized government of the Philippines, which is currently under martial law. Maratabat presents a challenge to the government's policy of national integration and jeopardizes the country's unity. Various factors, such as socio-religious, economic, and interpersonal aspects, influence Maratabat. For instance, in times of loss, condolences are offered collectively by the entire family or clan. Social status, wealth, and maintaining one's reputation also contribute to Maratabat. Moreover, an issue that impacts Maratabat is the administration of justice. If individuals perceive fairness and equality under the law, they will not resort to violence but instead seek legal remedy.

B. Socio-Cultural: Every individual strives to perform at their best. The success of one person is a collective accomplishment, just as the failure of one affects all. "There will come a time when our culture will no longer be exclusive or isolated due to intermarriage. Change cannot be prevented," says a Finance Officer.

C. Political: The political aspect includes factors such as leadership. During elections, the Marinara community supports their chosen candidates for specific positions by providing financial contributions, dedicating time and effort towards campaigning.

And also, if not given importance, a clan member or friend will align with the opposing party. "Political power or position strengthens marital ties. Family size - the larger the size of the family, the more people will support

you," emphasizes a Finance Director. The religious factor, for example, having a separate mosque in every community. The fear of God influences one's conduct. Marital issues become apparent during fasting month, especially when not allowed to pray or practice one's own faith. Similarly, in a social gathering during fasting month, it is considered an insult for someone to serve food.

Violation of the freedom to exercise religion or faith leads to negative marital consequences. Education serves to moderate the beliefs and principles of Islam. In courtship, media plays a role in shaping societal views, according to a Finance Officer. Illiteracy also affects the expression of marital behavior. The more educated a person is, the more controlled their marital behavior becomes. Conversely, those with less education are more likely to display irrational outbursts in their marriages. This is the conceptual framework at Marietta A.

Components of Marital 1. A Question of Social Role and Status In Marinara society, the notion of an individual's social role holds great significance. It is closely associated with one's honor and integrity, and must be protected in the face of doubts, challenges, attacks or disrespect. Its safeguarding becomes crucial, surpassing even one's own life, and neglecting to defend it is viewed as losing or giving it up, leading to the distressing feeling of shame for the individual. 2.

In small rural societies or primary group settings, individuals are easily observed by the larger social group, not just their family. Their actions become the subject of local talk and can lead to popularity or local legend. However, this talk can be either favorable or unfavorable, depending on the communal attitude.

Gossip is

a significant concern among rural dwellers, functioning as a tool for social erasure or coercion. In these communities, individuals are pressured to conform out of fear of unfavorable gossip. Marital takes place in rural societies or extended primary group communities where social pressure is most potent. B. Process of Marital Valuation 1.

The text discusses the importance of conforming to social expectations and the need to visibly display certain reactions. It emphasizes that when one's social role or status is attacked, a visible response is required. This can take the form of seeking revenge publicly or demonstrating generosity in an extravagant manner. For example, a man who cannot afford to get married must prove that he can financially support a marriage when challenged. Similarly, a family without sufficient means may feel compelled or pressured to make a cash donation for the construction of a mosque.

A kinsman who becomes a beggar and threatens the honor of his family or kindred is publicly punished by his relatives to demonstrate to the community that their honor remains intact. These are the socially accepted ways of responding to attacks on one's Marital. The evaluation of an individual or group's Marital is conducted by society. Society gauges how well a party faces challenges, with the final measure being the conferment of honor upon the challenged party. If the individual displays generosity, avenges their father's death, and so on, they are recognized as having strong Marital. This recognition is spread through gossip or word of mouth. On the other hand, those who fail to meet the expected response to an attack or challenge are deemed to have weak Marital. In

conclusion, understanding the concept of Marital is crucial for comprehending the Marinara people, their challenges, and how they attempt to overcome them. The Marital of the Marinara can have both advantageous and disadvantageous effects on their lives.

Based on the analyzed stories, having a marital attitude can be advantageous for a Marinara if it contributes to their success. However, it can also be disadvantageous if it is misused and leads to conflicts. The marital aspect plays a significant role in the lives of Marinara individuals and should be preserved as it represents their identity. This marital aspect can be either violent or non-violent. It becomes violent when it has negative consequences for a Marinara, such as when it leads to unnecessary and unjustifiable violence and killing.

This perspective posits that an act is only deemed violent if it results in negative consequences. For example, actions that lead to positive outcomes like marriage, enthronement, and the resolution of illnesses may be considered acceptable acts of violence. The Marital clan provides both financial and moral support.

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