Chapter One: The Anthropology Study of Religion
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            holism
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        the approach use to study human societies as systematic sums of their parts, as integrated wholes
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            anthropology
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        study of humanity
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            4 fields of anthropology
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        physical  archaeology  linguistic  cultural
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            physical anthropology
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        the study of human biology and evolution; anthropologists with a biological orientation discuss the evolutionary origins and the neurobiology of religious experience
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            archaeology
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        the study of people who are known only from their physical and cultural remains; it gives us insight into the lives of now extinct societies
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            linguistic anthropologist
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        a field devoted o the study of language, which according to many anthropologists, is a feature of humans
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            cultural anthropology
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        the study of contemporary huuman societies and makes up the largest area of anthropological study; the study of religion is a subject within the general field of cultural anthropology
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            participant observation
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        a technique of study that usually requires the anthropologist to live within the community and to participate (to a degree) in the lives of the people under study, while at the same time making \"objective\" observations
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            small scale
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        relatively small communities, villages and bands that practice foraging, herding, or technologically simple horticulture
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            The world's great religions are
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        Judaism, Christianity, Islam, and Buddhism
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            human universal
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        by studying smaller religions, anthropologists can see if there are characteristics that are found in all human societies
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            questions of universality and variability can be answered on the basis of
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        descriptions of hundreds of human societies
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            The goal of anthropology is
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        to study the broad range of human beliefs and behaviors, to discover what it means to be human, which is best accomplished by examining religious and other cultural phenomena in a wide variety of cultures of different sizes and structures, including our own
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            ethnography
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        the descriptive study of human societies
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            ethnographers
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        people who study human societies and write ethnographies about them; they are also called cultural anthropologists
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            ethnographic present
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        discussion of groups, including those that exist today or have existed in the recent past, in the present tense as they were first described by ethnographers
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            cultural areas
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        a geographical area in which societies tend to share many cultural traits
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            Kuru
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        the illness that was causing 200 people to die on a annual basis; the most obvious symptom characterizing this illness were jerking movements and shaking
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            the Fore did not accept the scientific explanation of the disease;
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        they believed it was a result of sorcery
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            etic perspective
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        outsiders looking in on another culture
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            emic perspective
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        one that attempts to see the world through the eyes of the people being studied
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            ehtnocentrism
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        the tendency to use one's own society as a basis for interpreting and judging other societies
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            cultural relativism
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        an approach anthropologists use to attempt to describe and understand people' s customs and ideas without judging them
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            the true goal is to study what people believe,
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        not whether or not what they believe is true
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            modernity
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        scholars approach an understanding of the world basing their knowledge on the ideals of rationality, objectivity and reason
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            post-modernity
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        scholars approach an understanding of the world denying the possibility of acquiring, or even the existence of, \"true\" knowledge about the world.
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            all knowledge is seen as being a human \"construction\" that we must try to
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        deconstruct
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            universal human rights
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        always try to understand a culture's beliefs and behaviors in context, to learn what meaning the world has through their eyes
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            culture
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        a society's body of behaviors and beliefs
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            symbols
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        shared understandings about the meanings of certain words, attributes, or objects
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            operant definition
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        one in which we define our terms so that they are observable and measurable and therefore can be studied
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            analytic definition
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        focuses on the way religion manifests itself or is expressed in a culture (i.e rituals)
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            functional definition
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        focuses on what religion does either socially or psychologically (e.g. togetherness)
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            essential definition
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        this definition of religion books looks at what is the essential nature of religion (e.g. relationship between human and supernatural)
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            supernatural
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        a term that refers to things that are \"above the natural.\"
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            sacred
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        a term added to the definition of religion that denotes an attitude wherein the subject is entitled to reverence and respect
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            animism
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        a belief in spirit beings
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            The Evolutionary Approach
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        centered on the questions of when and how religion began
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            The Marxist Approach
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        he felt that religion reflected society so that any criticism of religion must therefore also be a criticism of society; human construction of those that are in power
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            Marx felt
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        that religion did not reflect true consciousness of people but rather a false consciousness designed to divert people's attention from the miseries of their lives
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            religion is a natural consequence of
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        the human experience of distress
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            The Collective Conscious
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        a system of beliefs that act to contain natural selfishness of individuals and to promote social cooperation
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            The Interpretive Approach
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        need to seek to interpret the culturally specific \"webs of significance\" that people both create and are caught up in
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            What we perceive and think of as our reality is actually a creation of our
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        brain
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            religious experiences can be
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        brain-created realities
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            anthropomorphic
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        refers to things that are not human but have human like characteristics and behave in human-like ways
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            One explanation for the development of a belief in spirit is based on
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        the concept of theory of mind
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            cognition
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        explanation for the origin of religious beliefs and experiences
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            agnosticism
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        the nature of the supernatural is unknowable, that is as impossible to prove the nonexistence of the supernatural as it to prove its existence
