Human, Life and Existentialism Essay Example
Human, Life and Existentialism Essay Example

Human, Life and Existentialism Essay Example

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  • Pages: 5 (1251 words)
  • Published: December 16, 2021
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Existentialism is a philosophical concept or strategy which focuses the existence of the personal individual as a free and accountable agent defining their own advancement performances of the will. This paper purposes at critically evaluating and analyzing what existentialist thinkers Nietzsche, Sartre and Camus reflect as the most significant components which establish a meaningful life. As for the case of Nietzsche, it will analyze what is involved after the death of God according to Nietzsche and aspect of new humanity. It will demonstrate what it means for the Sartre in various aspects such as presence precedes Essence, aspect of anguish, depraved faith, meaning of humanism, misery and Forlornness. In addition, it is going to analyze what basically Camus shares most in terms of the absurd, self-awareness, happiness and scorn, enchanting over somebody�

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�s life and existential accountability for ones living.

Nietzsche perception after the death of God is the formation of new and advanced values that sustain human life and point in the side of a pluralistic de-centered global knowledge. The Nietzsche focuses on comparing the death of God with the fact that God is dead in the emotions and minds of present men which have been facilitated by rationalism and science (Lackey 738). This implied that the death of this same God in the emotions and hearts of present men which originally had been offering substance for Christian moral. This was meant by defining and bringing together a strategy to life as a communal cultural set of trust entirely within which individuals had survived their life’s.

Nietzsche is found to be emphasizing on the agreement or adherence to the Death of God bring about the ending of

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agreed values of morality and of an objective. Deprived of the former and adhered with faith founded on the standards, community is endangered by a nihilistic circumstance whereby individuals live are not specifically constrained by deliberations of morality or specifically directed by any of the faith connected sense of goal or objective (Michael 740).

As emphasized by Nietzsche, there is safeguarding of tenacity and cowardice which he supposed that it motivates people to cling to servile principles. It will bring out bravery, aspect of honest and become more noble to cut ourselves slack and try to live in the globe deprived of God. In such a global situation, the death is assumed and not feared since it stands for nothing more important than the appropriate inference or conclusion of a life dedicated to individual again. Despite all of these aspects of nihilism, Nietzsche emphasizes that there has not been rules for human living, absence of complete values, deprived of certainties on which people rely. If the clear evident can be attained at all, it can arise only from a person who resolutely disregards everything that is of past meant to be significant (Lackey 750). He meant people can stay authentic and fulfilling human life.

A French philosopher jean Sartre emphasized more strongly on the moral impacts of existentialist perception. In literary information together with philosophical dissertation, Sartre focused to the significant implication of human prejudice. In the aspects of humanism, the most essential doctrine of existentialism is the argument that people are slightest existence precedes essence. Focusing on atheism, Sartre stresses that people fully leave the traditional notion of individuals as well developed artifacts of a divine

maker. There is not any abstract nature that individual is meant to occupy. He emphasizes that people should comprehend that they are in the world what they will be thereby wholly up to them (Sartre 23). The aspect of being a human simply stands as having ability to develop one’s own essence with a given period.

The ability to agree with total responsibility of the impacts or even consequences stands for a profound modification of the attitude in the side of living. Partnering in the good commercial of creating the future advancement of humanity basically via the specific choices people make for themselves generates a devastating sense of anguish. Furthermore, based by the fact that there is absence of external authority to what he can put in an effort to evade the responsibility in this esteem, one is certain to experience abandonment as well. In addition, since Sartre constantly encounter the evidence than his own ability which are not enough to the activity, he is led to despair. There would be absence of relief, absence of assistance and no hope. human life stands for strong commitment to a way whose implication will constantly retain openness to doubt.

Sartre strongly focused his notion of the self-deception of self-determination. As from the central aspect of human existence is the ability to make a decision in complete awareness of individuals non-being, it precedes that the primary query is basically whether or not somebody will be truthful to him/herself. Self-deception perpetually encompasses an attempt to avoid duty for oneself. For example, attribution of undesirable ideas and perceptions to the impact upon one of the unconsciousness. The Sartre in this case emphasizes

that he has made part of himself into an ‘other’ which he then expected to regulate the actual him (Sartre 70). Therefore, application of psychological approach to differentiate amid how good he is or bad he is stands to perpetuate his avoidance of duty and its concomitants.

Camus argues that in the myth of Sisyphus in respect with the Greek myth, he was punished forever to rock up a hill just to let it roll back down to the base when he thereby gets in to the top. Camus emphasizes that Sisyphus is the perfect absurd hero and that his incidence of punishment is a representation of human situation; Sisyphus is supposed to strain perpetually and deprived of hope of thrive. As far as he agrees that there is no more of the life as opposed to this absurd strain, then he could achieve joy (Abraham 200).

Absurd is an idea or suggestion, wildly unreasonable, illogical or inappropriate. It arises from the separation of one self and the world. A person is more than what he/she does on a daily basis, as well as the opportunities provided by the surrounding environment. It openly states that the range of choices presented in the world reveal no real choices. This implies that there is no any specific life opportunity to be involved. Authenticity explains existentialism arising from the collapse of the idea that philosophy can provide substantive norms for existing, which is basically specified particularly as ways of life. What this means can possibly be conveyed by meanwhile moral evaluations. The norm of authenticity is a regard to a situation, a recognition that a person can be responsible for

his/her duties.

In conclusion, the aspect of existentialism philosophy has significantly impacted the todays living among people since individuals have a freedom and take responsibility agent defining their own development performances of the determination. People have to adhere with the laws of nature in order to define their moral aspect that suit to their environment in order to do away with aspect of despair. There is need to avoid absurdism to sustain a better living. People should thereby take their responsibility in the earth by adhering to the philosophical facts of morals and values. This will thereby advance their life leading to fulfilling living.

Works cited

  • Lackey, Michael. "Killing God, Liberating the" Subject": Nietzsche and Post-God Freedom." Journal of the History of Ideas 60.4 (1999): 737-754.
  • Sartre, Jean-Paul. Jean-Paul Sartre: Basic Writings. Routledge, 2002.
  • Sagi, Abraham. Albert Camus and the Philosophy of the Absurd. Vol. 125. Rodopi, 2002.
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