Object Relations Theory Essay Example
Object Relations Theory Essay Example

Object Relations Theory Essay Example

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  • Pages: 11 (2834 words)
  • Published: September 4, 2016
  • Type: Case Study
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In this presentation, the basic principles of psychoanalytic theory and its various descriptive models or paradigms will be explained. The goal is to clarify any misconceptions about psychoanalysis and lay a foundation for integrating it into psychotherapeutic practice. Since around 1900, psychoanalytic thinking has had a significant influence on psychology, being used as a method to study and explain human behavior, as well as in the treatment of mental disorders.

Although some critics argue that psychoanalysis has developed a quasi-religious culture, this course aims to avoid creating believers or converting individuals to a belief system. In reality, Freud's extensive writings demonstrate a critical, pragmatic, eclectic, and scholarly approach that consistently interrogates and challenges beliefs. However, we cannot ignore the historical influence of science, medicine, and psychology which often have connections to magical an

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d religious origins (Fenichel, 1945).

Despite the presence of complex jargon that strengthens an obscure and enigmatic atmosphere, I will attempt to simplify the terminology to definitions that align with Freud's tradition. It is highly recommended that students who are unfamiliar with Freud's original writings take the time to read them. The 24 volumes of the Standard Edition encompass a vast range of topics, and Freud's writing style is concise, transparent, and frequently engaging.

Despite the various interpretations and criticisms, it is invigorating to explore Freud's original work. Within his writings, multiple aspects of his character are uncovered - from his personal revelations in the Interpretation of Dreams, to his empathy showcased through case studies, to his practicality in critiquing and rectifying conceptual mistakes, to his fervor for societal and cultural matters. Moreover, Freud humbly acknowledges his lack

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of comprehension regarding women's psychology.

Despite any agreement or disagreement with Freud's perspective, this particular outlook on humanity has had profound effects on Western civilization. Some argue that Freud's ideas have inflicted the third most significant narcissistic injury in modern history. The first blow was dealt by Copernicus, who informed us that we are not the center of the universe. Then came Darwin, asserting our descent from apes. Finally, Freud proclaimed that we do not have absolute control over our thoughts and actions.

The controversy surrounding psychoanalysis stems from its challenge to the notion of free will. To better understand the different conceptual models within classical psychoanalysis, it is useful to revisit some fundamental concepts and assumptions of psychoanalytic thought. Determinism, the belief that psychological factors shape human behavior, stands as one of the most crucial ideas in psychoanalysis.

The text suggests that it is possible to ultimately comprehend or manipulate human behavior, consciousness, and experience. Freud was part of a scientific tradition focused on revealing the mysteries and principles of life in order to develop a comprehensive theory of the mind. This approach rejects the notion that actions or thoughts are random occurrences and instead highlights the importance of underlying causes and explanations.

Psychoanalytic thinking sees radical behaviorism and social learning theory as oversimplifying explanations for behavior, viewing them as naive and superficial. Instead, psychoanalysis considers mind and behavior to be meaningful and purposeful. Therefore, our lives are influenced by both our intentions and accidental occurrences, both deserving of comprehension.

Despite critics' claims that psychoanalytic theories excessively analyze trivial details, this alleged error is committed in the pursuit

of knowledge and with a profound comprehension and respect for the complexity of existence. Moreover, it is crucial to acknowledge that this mindset demonstrates an admiration for the human-centered essence of psychology, rather than endeavoring to mechanize or simplify it. Even if it were feasible to conclusively demonstrate that the universe and life are entirely random and lacking in significance, this deterministic viewpoint would not necessarily be invalidated.

The psychoanalytic explanation centers on the human experience of life, particularly the human mind's inclination to find meaning in chaos. It is part of our nature to avoid uncertainty, ambiguity, or confusion. Psychological determinism also recognizes this aspect of being human, asserting that all human knowledge, regardless of its complexity or depth, is fundamentally rooted in humanity. The renowned Studies in Hysteria by Freud and Breuer illustrate the inherent humanity within the perspective of psychological determinism.

They emphasized the connection between the patients' unusual behaviors and forgotten life events in their investigation and treatment of hysteria. They believed that hysteria was a meaningful expression of a person's mental state, respecting the relevance of the patient's psyche. Additionally, they acknowledged that the psychological processes displayed by hysterical patients were universal to all individuals, providing insight into the reasoning behind dreams, errors, humor, and Freudian slips. Embracing determinism prevents us from disregarding the importance of life's events.

Psychoanalytic theories highlight the importance of consciousness in establishing a connection between mental activity and awareness, enabling us to explore different levels of consciousness and self-awareness. By acknowledging the limitations of awareness, we can delve into the intricate character of unconscious mental processes that arise from determinism and shape

our experiences and thoughts.

The concept that a significant portion of our thoughts and speech happens without us being consciously aware of it is widely accepted. Freud proposes that the creation of our thoughts and language occurs unconsciously, as evident in their inherent structure. The unconscious theory will be further investigated when we delve into the topographic model. Currently, it is enough to acknowledge that psychoanalytic theories propose different levels of consciousness.

In the realm of the mind's phenomenology, our focus lies on consciousness and unconsciousness rather than remembering or forgetting. We delve into states of being rather than actions or inactions. In instances where a person is unaware of a traumatic past experience, it may seem as though the memory has been forgotten. However, by comprehending how self-mutilation links to an unconscious desire to relive that event, clinicians can assist patients in alleviating their distress.

The text discusses the motivation and obstacles of human experience, particularly the challenge of fully comprehending our own knowledge. It also examines the factors that drive our actions and raises concerns about establishing goals. These issues are significant from a psychoanalytic standpoint.

Psychoanalytic theory examines the importance of instincts, drives, and psychic energy in addressing important questions. It emphasizes the impact of sexuality on childhood development and how it shapes adult desires and needs. These psychoanalytic assumptions seek to gain a thorough understanding of the mind. Additionally, motivation not only initiates actions but also suggests purpose by actively pursuing goals, aspirations, or outcomes.

In life, we are not mere spectators but active individuals who seek fulfillment and have desires. Psychoanalysis views life as a

dynamic journey of growth, development, and transformation instead of a series of random occurrences. The genetic aspect in psychoanalytic theories is based on the biological principles of generativity which include growth, maturation, adaptation, and change.

The genetic approach assumes that the mind and mental life develop over time in a predictable manner. However, there may be complications such as fixations or regressions that disrupt the normal sequence of progression. Fixations occur when growth is halted and the development process moves sideways instead of upwards. Regressions, on the other hand, involve a retreat to previously surpassed levels of development.

Due to the principle of evolution, which states that the highest level of development is also the most unstable, regressions are anticipated and comprehensible retreats when faced with stress or threat. This genetic approach is influential not only in the realm of psychosexual development, but also in terms of regulating instinctual drive, forming mental structure, and the ego's adaptive capabilities. It provides a somewhat sympathetic understanding of psychopathology.

Although Freud and psychoanalysis receive criticism for their sexism and unnecessary complexity, they highlight the significance of childhood. Childhood is seen as the foundation for future accomplishments and is given serious attention as a subject of rigorous investigation. The importance of understanding early childhood experiences and the influence of child-rearing practices on adult personality is recognized through a genetic perspective. It would be difficult to fully grasp personality without acknowledging its developmental journey.

The text highlights four crucial aspects that are determinism, degrees of consciousness, motivation, and a genetic process. These factors play a vital role in comprehending classic psychoanalytic theory. When people are asked

to explain psychoanalytic theory, they often provide various responses including theories about sexual and aggressive instincts, childhood sexuality, mental structures, unconscious thinking and dreams, as well as defense mechanisms and symptoms.

All the different responses to psychoanalytic theory are accurate as the theory includes them all and more. Freud, who constantly challenged and adjusted his ideas based on evidence from patients and self-criticism, was a revisionist. He did not strictly adhere to one descriptive model, so he cannot be solely classified as Freudian. The primary aim of developing psychoanalytic theory has always been to comprehend the human mind.

Psychoanalysis, a branch of psychology, is concerned with the psychological and phenomenological aspects of thought, behavior, and experience. It explores the mind rather than neurology or the brain. Despite Freud's background as a neurologist and his initial theory on the mind-brain relationship, psychoanalysis remains focused on epistemology, phenomenology, and existentialism.

The main focus is not opposing biological or neurochemical explanations, but instead emphasizing their complementarity and contrast. I previously mentioned that there are at least five different valid answers to explain the theory of psychoanalysis. Scholars in this field often categorize and distinguish the different models based on chronological and conceptual viewpoints within Freud's work.

We will utilize the existing organization but recognize that these models can be integrated and harmonized. In fact, the purpose of scholarship is to demonstrate how these models complement each other since our ultimate goal is to achieve a comprehensive comprehension of psychological life. The five models—dynamic-economic, topographic, structural, genetic, and adaptive—that we will presently analyze are all components of psychoanalysis, which centers on studying the mind or

psyche.

The mind is distinct from the brain and consciousness. While the brain is a physical organ, consciousness is an abstract concept concerning information perception. The mind exists between consciousness and the brain, like a spatial metaphor. To understand the mind is to grasp an essential but somewhat indescribable aspect of human existence. Psychoanalytic theories seek to elucidate how the mind operates by examining energies, tensions, levels of consciousness, mental agencies, maturation, and adaptive mechanisms.

Freud had to adapt and revise his descriptions and explanations as he confronted the intricacies of the mind. Although he didn't provide definitive answers or arrive at objective empirical conclusions, he posed thought-provoking questions that warrant attention. Our discussion will start with exploring the dynamic and economic models, delving into the concepts of instinct, drive, energy, and their interconnectedness.

Freud's usage and belief in the concept of "instinct" for understanding mental life need clarification. According to Freud (1915), an "instinct" represents the mind's demand resulting from its connection to the body. These instincts arise from the organ systems of the body, creating tension systems. Thus, instincts can be seen as somatic demands placed on the psyche. The distinction between a mind and a reflex network lies in how control is exerted over these instinctual tensions.

The development of our mind is argued to stem from the interplay between instinctual forces for discharge and internal counterforces that resist the discharge tendency. "Mind" refers to the process that disrupts the simple reflex arc. The regulation of tensions resulting from biological demands forms the basis of the mind and, as discussed further, drives the evolution of psychic structure.

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The concept of instincts in psychoanalysis does not refer to specific behaviors or behavioral complexes. Instead, it relates to a bodily determined inclination for action. This distinction is important because critics of Freud's instinct theory often assume that he used the term "instinct" in the same manner as ethologists such as Tinbergen or Lorenz, or early psychologists like McDougall. These theorists used "instinct" to explain particular behaviors that seemed unrelated to learned behavior.

In that context, their observations pertain to species-specific behaviors or inherent predispositions. Freud, on the other hand, referred to a concept that encompassed behavioral and psychic phenomena, connecting them to a biological foundation of tensions and regulation. While Freud used the term "Trieb" which is translated as "instinct" in English, many theorists argue that it should have been more accurately translated as drive or instinctual drive. These drives are perceived as an "urging energy" that elicits action.

The purpose of the action is to decrease excitation through discharge. Similar to Fechner's thoughts and modern systems theory, this model suggests that the biological/instinctual system strives for a state of balance or homeostasis. This state involves a dynamic equilibrium between energy, tension, and discharge. Consequently, hunger generates tension that is alleviated by cooking and eating (with eating offering greater satisfaction in the end).

This idea aligns with the use of secondary reinforcers, fractional anticipatory goal responses, and discriminative stimuli in a learning theory paradigm to explain the reinforcement needed to maintain complex behavior chains before completing the action. In contrast, psychoanalytic theory suggests that the energy of the forces driving mental phenomena can be redirected. This means that the energy

produced from one form of bodily tension, such as hunger, can be redirected into a related action, like cooking, which offers partial satisfaction.

One could argue that there are tolerable tensions that do not require action. For instance, one might be hungry but not motivated enough to cook or eat. This raises the economic issue of how much excitement a person can handle and acknowledges that the tolerance for tension varies depending on the situation and stage in life. During puberty, individuals experience biological stress which increases the need for discharge compared to a latency age child of 8 or 9.

The study of energy quantities and tensions is essential for an economic model. According to Freud, energy cannot be created nor destroyed; instead, it can undergo transformations. The energy originating from instinctual drives is a fixed and limited life force that can be controlled through various psychological mechanisms such as repression, suppression, displacement, and condensation.

We do not directly experience the instincts or derivative energy, but rather their physical or psychological effects. Physically, these effects can be felt as proprioceptive or visceral stimuli, while psychologically they can manifest as thoughts, fantasies, defenses or dreams. The term "cathexis" describes the process by which psychic energy from the instincts is invested in a mental representation, such as a symbol, fantasy, idea or concept.

Therefore, we can assert that a person's perception of their father possessed a substantial amount of instinctual or psychic energy. This results in the perception of the father as being highly important to the individual. Consequently, the level of energy invested in a mental representation corresponds directly to the degree to

which the mind is preoccupied with that representation. The primary issue to be tackled within the economic framework is the allocation of psychic energy for particular objectives.

Conserving limited resources is crucial to prevent excessive energy consumption by mental activities like obsessions. This ensures enough energy remains for other mental activities. Although some criticize the outdated and inaccurate energy model, it still serves as a useful metaphor in comprehending symptoms such as compulsions, paranoia, and anxiety.

Initially, Freud classified instincts as ego instincts and sexual instincts, both of which are based on biological needs. Ego instincts are secondary to the need for self-preservation, while sexual instincts are secondary to the preservation of the species. Although this classification may appear innocuous, it is Freud's exploration of sexuality and the diverse array of possible sexual desires that has sparked controversy in psychological theory over time.

Freud recognized the importance of understanding sexuality in a comprehensive psychological manner. This understanding should not be limited to genital stimulation, reproduction, and adult eroticism. Instead, it should also encompass infant and child sexual experiences and their connection to adult sexuality. In his study of perversions, Freud observed that these individuals had substituted typical adult sexuality with a form resembling that of a child. As a result, they distorted the natural expression of infantile sexual and sensual desires.

Freud's understanding of human sexuality was broadened by his acknowledgement of the significance of sexual drives. However, it would be inaccurate to suggest that Freud solely attributed all psychological phenomena to sex. At first, Freud categorized instincts into two groups - sexual instincts and ego instincts. The ego instincts, which

involve crucial biological necessities such as eating, breathing, defecating, and urinating, acted as a opposing force against the sexual instincts.

To guarantee the fulfillment of these vital needs, individuals must adapt to their surroundings. Put simply, because these needs are essential for self-preservation, they must be promptly satisfied and offer limited options for how they can be fulfilled. If an individual is hungry, they must eat rather than merely perusing a menu. Similarly, if someone requires relief through urination, a momentary distraction such as whistling will only serve as a temporary remedy. Consequently, these ego instincts necessitate alignment with reality, which Freud termed as the reality principle.

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