Allama Iqbals Idea Of The Essay Example
Allama Iqbals Idea Of The Essay Example

Allama Iqbals Idea Of The Essay Example

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  • Pages: 4 (1023 words)
  • Published: August 7, 2017
  • Type: Essay
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Allama Iqbal didn't limit himself to certain themes but explored a variety of ideas in his poetry, including God, man, nature, and religion. In his poem "Modern Man," he describes the new world that man has created for himself. This can be contrasted with "God and Man," where Iqbal depicts a conversation between God and man.

Throughout human life and every era, evolution is evident. Each civilization progresses and surpasses its predecessors, resulting in new discoveries and adoption of innovative ideas. Modernity is therefore omnipresent. Iqbal, similar to contemporary authors such as Qasmi, Manto, and Shamsie, emphasizes the significance of humanity in his writing. In contrast to merely exploring negative aspects, Iqbal also sheds light on positive facets of human life, as is evident in both of his poems.

Iqbal's desire for human progress is evident in this text, as

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he acknowledges accomplished work. He emphasizes the importance of maintaining stability and achieving success through necessary checks and balances, acknowledging the unavoidable flaws in life. In his eight-line poem, "God and Man," the repetition of words like "could not" and "no" creates a sense of negativity and incapability. He also employs pessimistic imagery through words like "gun," "arrowhead," "cage," and "sword," presenting a darker perspective. Through vivid imagery and descriptive words, Iqbal masterfully compares the human mind to a snake, creating a stark contrast while also acknowledging its possibility.

Snakes are known for sneaking up on their prey silently and catching them off guard, similar to how the human mind can easily be influenced towards negative or useless thoughts. However, the mind can also be a source of creativity and benefit, as Iqbal highlights i

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his poem "God and Man." In this poem, man boasts about his inventions such as the "lamp" for the "night," "mirror" made from " stone," and "cup" created from " clay." Nevertheless, Iqbal warns of the overwhelming power of the mind, which can consume a person's being to the point where they become enslaved by their own thoughts. This phenomenon poses a dilemma for modern society, where individuals are constantly faced with an ever-increasing array of choices and decisions. This theme is echoed in Kamila Shamsie's novel "Broken Verses," particularly through the character of "Aasmaani," whose lack of control over her own mind prohibits her from accepting reality.

Within the text of "God and Man," Iqbal's sensitive and romantic side is introduced through the words "love fled." These words hold significant importance to Iqbal, as they reflect his belief that evil overtakes in the absence of love. Throughout the text, Iqbal employs cosmic imagery such as "orbits," "stars," "sunrays," and "sunrise," as well as natural imagery like "garden tree," "singing bird," "mountain-peak," and "flower-bed." Iqbal's admiration towards the beauty and essence of nature is clearly evident within his work.

In his writing, the author discusses numerous combinations of words that convey opposing nature and meaning. For example, he uses words like "travel" and "tracked" alongside terms such as "captive" and "labyrinth," revealing the breadth of his perspectives. He points out how actions that seem significant on the surface can actually be futile. The author's poem "God and Man" depicts this idea with the lines: "You shaped the axe to hew the garden tree, you wove the cage to hold the singing bird." This highlights how humans can

create their own suffering. The author does not only critique people for being self-centered or lacking depth, but also acknowledges the limitations of their accomplishments.

The concept of industrialization and its consequences may also be considered, as man devotes his efforts to advancing and industrializing the world to the point that he forgets how it can eventually become toxic for him. His morals and values also become monotonous, ultimately transforming him into a machine, as illustrated in his poem "Lost count of good and evil." This notion can also be linked to the narrative "Great God Gun" and T.S. Eliot's poem "Hollow men," which both depict humanity's lust for power, wealth, and justice while underestimating ethics. The human being has become empty inside and is a demon disguised in his own garments, posing a threat to himself - a tragedy in itself.

Iqbal's statement conveys the idea that although man may possess knowledge and understanding in certain areas, he may struggle to come to terms with his own thoughts and emotions. This internal struggle may lead to the unleashing of primal desires. The poem also refers to the concept of "life" in relation to "light" and "darkness". Iqbal suggests that worldly possessions and external sources of light cannot bring true illumination to one's life. Instead, individuals must work on themselves from within, reviving their heart and soul through effort and hard work. Iqbal further warns against the dangers of wrong concepts and actions, which can degrade the whole self and eventually demolish one's sense of self.

Furthermore, another quote emphasizes that human knowledge is not only derived from inner experience. It is important to understand the causes,

outcomes, and resulting behaviors of various situations before making decisions. Reasoning and contemplation should be prioritized before taking any actions that may result in damaging consequences. Additionally, the spiritual aspect of one's life is also emphasized in the second quote, highlighting the significance of acknowledging one's creation and submission to God. Accepting this concept is crucial for individuals.

The disorder in modern life is caused by deceptive ideas that rule our passions and instincts. To achieve goals with a moral and valuable foundation, we must reject the worship of demigods and power, and rule ourselves instead. The world's social, political, and financial crises bring unending worry to our hearts. Ignorance creates fear, which leads to oppression in every aspect of life. Specifically, Iqbal felt discouraged by the lack of progress in people's spiritual and intellectual growth.

He had a passionate aspiration to revitalize the distinct human identity through the journey of innovative progress, restoration and rejuvenation. In his own words, "The stars tremble in their courses over man's upward march, Lest this fallen star should become the perfect moon."

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