The Spirituality And Architecture Theology Religion
The Spirituality And Architecture Theology Religion

The Spirituality And Architecture Theology Religion

Available Only on StudyHippo
  • Pages: 3 (1108 words)
  • Published: October 27, 2017
  • Type: Case Study
Text preview

Spirituality is an ultimate or an alleged immaterialA world. The kernel of spiritualty is the hunt to cognize our true egos, to detect the existent nature of consciousness. In other words, it is a changeless find of the unbelievable, our existent ego, and a pursuit of our true being, why we are, who we are and where we belong. This has been a portion of the ageless pursuit of adult male from times immemorial. These inquiries have been answered otherwise by many but are capable to one 's ain belief reading and perceptual experience.

Sri Aurobindo in Indian Spirituality and Life ( 1919 )  says Man does non get instantly at the highest interior lift and if it were demanded of him at one time, he would ne'er get at that place. At first he needs lower supports and phases of acclivity, he asks for some line of idea, tenet, worship, image, mark, and symbols, some indulgence and permission of assorted half natural motivation on which he can stand while he builds up in him the temple of spirit. ( Sri Aurobindo, Indian Spirituality and Life, 1919 )

Man 's quest of truth, world and peace has been unending. Overawed with the infinite nature, whatever he could non grok he attributed that to the glorification of nature. Man 's mind can non accept anything that is unknown, unobserved and has no fixed form or signifier. Therefore to fulfill his rational wonder adult male gave physical signifier to the Godhead being.

Spiritualty is our effort to go cognizant of our spirit. "Religious architecture ' refers to any edifice system that facilitate

...

s this consciousness. It is, an act of foregrounding or conveying forth the ego, non by rejecting affair but by attesting it in affair, at assorted degrees and in multiple signifiers. E.V. Walter in Placeways, defines religious infinite as specific environment of phenomena that are expected to back up the imaginativeness, nourish religious experience, and convey religious truth '' ( Walter, E.V. , Placeways: A Theory of the Human Environment, 75 ) .

Religious infinites can be found in nature or they can be a constructed infinite. A religious infinite found in nature is a topographic point designated by persons or groups as such a topographic point. It is a distinguishable infinite, a topographic point whose character sets it apart from its milieus. They are distinguishable from typical or normally found topographic points. The appellation of a topographic point as religious comes from the human demand to set up a connexion with interior truth. A topographic point that is religious to one individual or group of people may non be religious to others.

Architecture of a infinite can raise all the senses, help one dressed ore one 's positive energies to quiet a disturbed head and take a peaceable stable head beyond the physical. It is an inevitable portion of life. It attempts to reflect adult male 's beginning and the ground of being in several varied ways. Architecture is more than mere physical shelter or symbolic artifacts. They are catalyst towards our "home '' , between our being and the universe. Architecture, together with the

View entire sample
Join StudyHippo to see entire essay

other humanistic disciplines, has, since clip immemorial, been one of the most powerful agencies to prosecute and recognize this quest and give it physical-symbolic look: how to make an individuality and a topographic point for our being from within the huge, amorphous and infinite extent of clip and infinite ; how to confirm our presences and derive a bridgehead, in the existence. ( Gunter Dittmar, Upon the Earth, Beneath the Sky: The Architecture of Being, Dwelling & A ; Building, 2001 )

Successful architectural look is one, which is able to make both ; supply an enriching experience and an unforgettable image. It becomes more of import while showing spiritualty in stuff to supply for an experience of, both the signifier and the formless, one perceptible by the senses and other beyond senses.

Since sacred infinites are separate from mundane topographic points in a designated precinct, value is placed on the journey and arriving at the sacred topographic point. The way and the ritual journey are portion of the sacred experience.

It is a cosmopolitan end of world to seek or to make religious infinites. What is a religious infinite, and what are the qualities which describe that infinite? What defines spiritualty and the infinite it makes and how does this signifier relate to us today?

The current crisis of environmental debasement is besides a crisis of topographic points. Peoples are consistently constructing meaningless topographic points. We must develop a manner of understanding the built environment and the natural landscape. True reclamation, will necessitate a alteration in the manner we construction experience for understanding both the natural land and the constructed universe.

Since, the religious dimension and moral duty have been discarded by the modern. Materialism divorced from moralss has corrupted the society. Therefore, more and more people are turning to Spirituality, Yoga and Meditation. Religious people are seeking for the lost grid of spiritualty in faith. Therefore, there is a turning demand of edifices to provide this demand of people.

There are spacial qualities and architectural elements based on experiential background and emotional fond regards. To place and specify these connexions, one has to travel beyond the basic observation of marks and symbols, and analyse the spacial qualities and architectural elements which stimulate senses.

A brief survey of design tools, which are capable of doing the experience psyche stirring. These include - signifier, infinite, volume, geometry, graduated table and proportions, visible radiation and coloring material. Historical and symbolic facets of religious infinites have already been discussed. ( Stella Kramrisch, The Hindu Temple, Vol. 2 ; Sir Banister Fletcher 's a History of Architecture, Sir Banister Fletcher, A Dan Cruickshank ; Indian Architecture ( Buddhist and Hindu Period ) , Percy Brown ) Therefore this survey will be focused towards the really cardinal architectural standard and spacial feeling on person 's head.

The survey does non discourse in item many issues, like development, building, etc. But focuses on the internal design facets, refering the designing of a religious infinite, which are known and acknowledged. Study should avoid noticing on the beliefs and rites of assorted faiths, but should debate towards the development and alteration of spacial qualities and

signifier.

Study of sacred infinites of all religions is non possible within the limited clip frame. A survey of the built environment shall be undertaken which shall include merely the religious facet, the qualitative parametric quantities and non the proficient rating of the reinforced signifier. Sing the clip frame provided for the completion of the survey, primary instance surveies taken are done from Delhi merely. It would hold been desirable to analyze how sacred can be woven into the mundane as good.