The Nature Of Sin Pelagius View Theology Religion
The Nature Of Sin Pelagius View Theology Religion

The Nature Of Sin Pelagius View Theology Religion

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  • Pages: 6 (3068 words)
  • Published: October 25, 2017
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In the early history the beginning of wickedness was one of the major issue, Pelagius and Augustine fought approximately in their apprehension about original wickedness. Many bookmans ‘ believed that wickedness did non impact human race when Adam and Eve were sin. Many believed was based on the Bible says that when Adam and Eve were sin in the Garden of Eden all human that Born after them were affected by their wickedness. The intent of this essay was to compare and contrast two outstanding people on their position in original wickedness. The essay will cover the undermentioned points. First, the essay will speak about the nature of wickedness. How do Pelagius and Augustine understand the nature of wickedness? Second, we will detect the how they understand the Freedom of the will. Third, how grace were understand by them. And eventually the essay will give some deduction in relation to these two bookmans. The essay will cover the above point through this point we will see their statements and the differences between them.

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NATURE OF SIN

PELAGIUS VIEW.

Worlds are born sinless. Harmonizing to Pelagius position he portrait from his composing that when human being was born he was born sinless. This means that Adam wickedness does non impact his descendants. The wickedness that was committed by Adam and Eve was merely applied to them because of their ain pick. For that really Pelagius expression at every person that Born after Adam was free from wickedness. Harmonizing to our note from the category it stated that “ Pelagius position says that God created all human existences with their power to move now it depend on them to will and to prosecute in the action ”[ 1 ]here you can see the point Pelagius seeking to portrait is that all human being are created by God with the power to do their ain pick. For that ground wickedness Adam and Eve autumn into was non for all. Therefore he said that wickedness did non impact any descendant of Adam. For illustration “ for Pelagius the human power of ego betterment could non be thought of as being via media. It was ever possible for worlds to dispatch their duty towards God. ”[ 2 ]These carry the thought that adult male is born sinless until he or she make a pick to make evil ; so here we can see that Pelagius viewed on wickedness was that when we born to this Earth we born impeccant. Millard commented that harmonizing to Pelagius position “ there is no direct connexion between Adam ‘s wickedness and the remainder of the human race. ”[ 3 ]This is the chief thought Pelagius have in his head, wickedness have no room in human being when they born. Earle E Carns commented that Pelagius believed that each adult male is created free as Adam was and that adult male

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has the Power to take good and evil. The catholicity of wickedness in the universe is explained by the failing of human flesh instead than by corruptness of the homo will by original wickedness. ”[ 4 ]From the above information give s that fact that Pelagius position on original is that we non affected by wickedness.

AUGUSTINE VIEW

Sin affected all human races. Augustine from his personal experience he come up with a position that sin that was done by Adam and Eve our first parents affect all of us. Augustine based his position in Romans 5:12. “ hence, merely as the wickedness entered the universe through one adult male, and decease through wickedness and in this manner decease came to all people because all sinned ” this is the poetry that Augustine based his position to depend his statements with Pelagius position on wickedness. Harmonizing to Louis Berklof “ Augustine dosage non see wickedness as something positive but a negation or want ”[ 5 ]so here we see that Augustine position on wickedness was really different of what Pelagius viewed wickedness. Earle E Carns stated that Augustine position was that “ Man was original made in the image of God and free to take good and evil but Adam ‘s wickedness bounded all Men because Adam was the caput of the race. ”[ 6 ]For that really fact his position was that we are affected by wickedness through Adam.

Arguments

Looking at these two positions we will happen that there are many statements and argument about his two positions. As you can see in Pelagius position he argues the point that adult male was born sinless when they are born. He added that when human being is born they were born natural. Meaning to state Adam was non born to positive sanctity nevertheless he has the ability to execute that responsibility to make that sanctity. His chief statement here is that when we born to this Earth we born merely like Adam. Louis commented that Pelagius said that “ there is no familial transmittal of a iniquitous nature or of guilt and accordingly no such thing as original wickedness. ”[ 7 ]Here we find that Pelagius merely denied entire corruption of human nature. Millard and Arnold added that “ Pelagius maintain that the psyche, created by God particularly for every individual is non tainted by any supposed corruptness or guilt ”[ 8 ]. However Augustine argues to that point that if that ‘s the instance we non necessitate that grace. Grace will explicate more in ulterior treatment.

However Augustine argue to the point that human being affected by wickedness. From his experience he tried really difficult to make good for that ground we found he prayed to God for confession. Augustine “ he finds its root rule of wickedness in that ego love which is substituted for the love of God. ”[ 9 ]fro Augustine since that wickedness affect all human race the love that God sent his boy replace that broken relationship. That relationship was broken because of wickedness. To widen more on it Augustine

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