Traditional Indian Medicine Final – Flashcards
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What is the goal of Bourguignon's article?
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To provide a clear and unbiased psychological and sociological analysis of possession.
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What questions are bourginon's article addressing, and what problems does she identify in answering them?
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Bourginon's article asks whether or not spirit possession can be understood in terms of psychological, sociological, and dissociational states. The main "problem" she faces is that this subject has never been extensively studied or recognized in Academia.
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What do we call possession-trance behavior without social significance? In other words, what social institution do we have in which people act out possession-trance like behavior without believing in it themselves?
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Theater and film are the most obvious ones, but I would also argue that music and concerts provide similar outlets for this behavior.
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What social institutions does our society reserve for uninhibited self-expression?
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I don't think there is such a thing as "unhibited self-expression" and the term itself is an oxymoron, but if there had to be one I would consider an artists commune or a concert as one such place.
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What are the major differences between multiple personality disorder and possession trance?
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Multiple personality disorder is created through some form of trauma and almost always involves acting out some personality, whereas possession trance does not necessarily involve acting out a "personality" and is not necessarily a traumatic experience either. You can be "possessed" for an hour and then be completely normal the next.
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What is the difference between trance, spirit possession, and dissociational states? Is there any overlap? (B pg 40-41)
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Trance: a sleeplike state marked by reduced sensitivity to stimuli and knowledge of "what is happening", and increased sense of flow. Dissociational states: a state where a split off version of one's personality takes over the entire field of one's consciousness. Spirit possession: a culturally conditioned form of dissociation, with spiritual context and narrative.
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Describe the variety of dissociational states worldwide and the variety of ways of interpreting and controlling them. What do societies without possession-belief have in compensation?
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Western paradigm: mental-illness like schizophrenia, PTSD (multiple personality disorder) and BPD. LSD and raves as well. Haiti, S. America, India, Africa: Spirit possession, deity possession, demon possession. Judeo-Christian: demon possession.
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Is possession normal or pathological? Why is it difficult to decide?
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Depends on the cultural context. In cultures like the Haitian one Bourginon analyzes, it is clearly a normal part of life. In our Western Judeo-Christian and scientific materialist paradigms it is pathological. It's difficult because there's not one answer.
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Describe the major features of Haitian Voodoo.
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Starting in ones youth, a deity comes to "ride" a person, with the person as their horse. They "become" the deity and speak as it's representative. They usually claim to have no memory of what they said as the deity as well.
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Why do the very young and the very old seldom become possessed? How do children learn to become possessed? Does this make it less real? How does this relate to the initiation ceremony?
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Young: not made clear in the article, but it seems it may be because they have to "learn" the role. Old: they are "too worn out" and have already gotten most of the esoteric lessons out of it, though B. suggests this may be because their sense of self has become too strong to inhabit another self. Less "real": Yes and no. Yes because it shows that possession does discriminate possibly based on one's ability to "play the part". No because they all seem to regard it as plenty real in their cultures. Initiation ceremony: Implies there is a lot of narrative and cultural structure behind the practice, so the young not learning it quite yet makes sense as does the old "growing out of it".
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Explain "dissociation in the service of the self". Does Bourguignon believe in possession?
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Dissociation in the service of the self implies a kind of "fake-dissociation" to act out one's inner desires or dreams. An example is when AC wanted to marry a guy and got "possessed" to pressure him. B. likely does not believe in it, though she doesn't belittle it and acknowledges that more research that needs to be done.
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The Bhuta Tantra on the origin of demons.
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Demons come from different body parts of the lord Shiva. Divine from Shiva's limbs, womb-born from the womb, karma-born from their own karma, and the non-divine demons from lesser powers.
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Conditions under which possession can occur?
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Basically any situation out of the ordinary, such as when one is angry, terrified, over-excited, etc. A whole extra 18 for women.
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Sign of deity possession?
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Not angry or excited, doesn't eat or drink, no peeing/pooping, not cleaning oneself yet seems very clean, face the color of a lotus petal. Does not speak, can not sleep.
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Sign of celestial musician possession?
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Excited, sings and dances, has a lot of sex. Takes delight in garlic and milk.
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Sign of an epilepsy demon possession?
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Falls to the ground, becomes unconscious, loses control of the limbs, saliva comes out of the mouth.
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What goes into a typical exorcism ritual in the Bhuta Tantras? How is it similar or different from modern Indian exorcisms?
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It is not really clear, but it seems as though the ritual is performed by a doctor and involves mantras and prayers/worship. Different in that in modern exorcisms usually involve an interrogation of a demon and then telling it to go away.
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Explain two types of deity possession in India.
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Garuda or bhairava possession for a tantric snakebite doctor, "God" possession where one stops eating drinking bathing etc.
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What is the importance of plants in tantric ritual?
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They are used to make the dhoop, ointments, and fragrances.
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What is the importance of plant imagery in Tantric ritual?
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The mantra is referred to as a "seed", and plant imagery is used in visualizations such as those with the petals of the lotus flower.
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How big of a problem is snakebite in India?
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Not a big problem but not a small one either. Around 3% of deaths annually.
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Why is the effectiveness of snakebite remedies so hard to judge?
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Because a lot of deaths/cures are not reported in rural regions, and also the degree of envenomation varies with each bite so it is difficult to measure.
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What are the two types of venom and how do they kill?
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Hemotoxic: coagulates the blood, destroys tissue, causes swelling. Neurotoxic: paralyzes the nervous system.
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Why was Tantric medicine previously not recognized by historians of medicine?
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Because it was considered magico-religious as opposed to medical.
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How would you respond to a critic that said "Tantric medicine is just saying superstitious magical spells and hoping it works"?
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I would say first of all, it's not "superstitious" because it has worked in certain cases, it's not all "magical spells" because there is an emphasis on ointments and dhoops and such, and that biomedicine has plenty of ritualistic and "unscientific" elements as well.
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What is envenomation?
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The act of being poisoned with venom.
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Explain the five-syllables of the vipati mantra, what they represent, and how they are "installed" in the body.
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Ksi Pa Om Sva Ha, representing the five elements Earth, Water, Fire, Wind, and Aether. They are visualized and installed through visualization.
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How does a practitioner "deploy" the vipati mantra to cure a case of snakebite?
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Visualizes it, and is "possessed" by Garuda, and then, performs the healing gesture on the patient.
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Explain the logic of the Garuda Tantra procedure to protect the life-force of a snakebite victim.
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Garuda is considered a protective deity and foe of snakes, and also is pretty high up in the pantheon of Hindu gods. So being "possessed" by Garuda should help in protecting a snakebite victim.
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Who is Nilakantha?
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Nilakantha is Shiva, after he drank a horrible poison that turned his throat blue. The literal translation is "blue-throated".
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How are Nilakantha's three syllables installed on the hand used to cure poison?
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One visualizes the hand as a trident and visualizes the three syllables of the mantra being "installed". Then touches the patient.
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Who was Kurukulla?
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A snakebite goddess who protects the home. Popular with Buddhists as well as Hindus.
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How was Kurukulla invoked and to what end?
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Invoked through a mantra and inscription on the door of a house people both of which people would primarily use to ward off snakes.
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Who was Tvarita? Why was she important/popular?
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Tvarita: goddess specifically associated with snakebite, not generally "protecting the home". Important: for curing the broad malady of snakebite. Popular: a tribal woman, easier to relate to than many other gods and goddesses.
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How did Tvarita's vidya(mantra) orginate?
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She was enraged to hear Shiva was engaged in sexual rituals, and said the Tvarita mantra which transformed her into the goddess Tvarita.
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Has science proven that the herbal antidotes for snakebite in traditional Indian medicine are effective treatments?
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By and large no, and antivenom remains the main treatment for snakebite. It has worked before however, so this may be changing.
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Why is Wujastyk outraged by the Kashyapa Samhita's etiology of miscarriage?
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Because it states a miscarriage is usually a moral failure of the woman.
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According to biomedical perspectives, what actually causes miscarriage?
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Bad health, genetics, chance, ingesting substances, falling.
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How might Wujastyk's perspective be broadened by consideration of Kinsley's ideas of medicine and morality, and patient narratives?
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Patient narratives: a woman might gain some solace in the knowledge that she does in fact have SOME responsibility for her pregnancy; like good diet, avoiding intoxicants etc. Medicine and morality: Modern science also has a sort of morality inherent in that it determines certain behavior a sickness such as homosexuality or alcoholism rather than a habit or part of life.
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Do people still believe in childhood demonic possession in South Asia? How do you know, and what do they do to prevent it?
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Yes. This was made evident in the religious symbolism shown in the Matrika film, such as the banglets/amulets dais would wear and the ritual of covering the face and banging the pan.
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How are exorcisms of childhood possession different from adult exorcisms?
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Adult ones could involve violence such as burning, beating, and piercing. Child exorcisms are usually handled by women and are more peaceful, involving "feeding" the demon and trying to appease it.
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umbilical cord
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the cord connecting the fetus to the placenta.
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cervix
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tissue connecting the vagina and the uterus.
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placenta
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the organ that feeds and nourishes the fetus.
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antenatal care
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care of a pregnant woman before birth.
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anemia
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iron deficiency
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post-partum
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post-pregnancy
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hemorrhage
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internal bleeding
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perineum
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area between the anus and the scrotum/vulva. in the show weeds lupita the maid calls it "the coffee table"
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maternal mortality rate
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rate of death for mothers during childbirth
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infant mortality rate
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rate of death of infants under one year old.
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obstetrician
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doctor concerning pregnancy, labor, and birth
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midwife
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person (usually a woman) who helps the wife through the labor period.
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lay midwife
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midwife that is not trained in nursing. may be certified as a CPM, but not a CNM.
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certified nurse midwife
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Usually begins as a nurse, then trains as a midwife and gets a certification through a specific organization.
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professional midwife
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a midwife that has gone through the traditional american certification process.
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dai
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a rural and traditional Indian midwife. mostly from the untouchable caste.
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How do the dais fit into the medical scene in India?
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They are crucial for birth support in rural areas. Some are certified and supported by the gov most are not.
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What are some advantages and disadvantages of the dais?
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Advantages: there's a lot of them, they have some great general knowledge of labor and pregnancy, they help people. Disadvantages: they lack basic medical knowledge, and often literacy as well.
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Why is it difficult to understand the experiences of women from Ayurvedic texts?
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Because they were all written by men, and almost never tried to offer a narrative from a woman's point of view either.
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Why does Selby think classical Ayurveda has no coherent idea of gynecology?
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Because they equate things like breastmilk with semen, and eggs with blood, and use terms like "worm" to describe stretch marks.
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Why are women associated with red and men with white?
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Red is the color of menstrual blood, which is the same level of "refinement" as the man's semen, which is white. It is also a "luscious" color associated with some vibrancy and blushing/maternity.
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Why does the association of women with red and men with white degrade women in the Brahmanical discourse?
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Because white is considered a color of purity and enlightenment, while red is lower energy and not as spiritual.
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Explain the birth experience narrative and how Selby analyzes it.
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It involves being surrounded by fellow women, being anointed with oils and some prayers and such, and then finally pushing out the baby. It is a spiritual experience of sorts. Selby kind of seemed to think this part was beautiful actually, especially the "sorority" of women making it happen.
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What are Selby's main critiques of the popular publications, products, and ideas about Ayurveda in the United States?
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That they are simplistic, commercialized, and don't emphasize Indian values. Her suggestion of an "Indian ideal" was wrong too, notably.
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How "accurate" are online quizzes to find your dosha? How well do they represent traditional Indian Ayurveda?
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They ask some relevant questions, but the basic premise that each person is identified with a single or mixture of doshas is wrong. Also they incorporate racial features like skin color, which have nothing to do with traditional Indian Ayurveda. The actual system states we all have doshas, and some are predominant at certain times but they are always moving and fluctuating.
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Describe in detail the range of health care choices available to South Asian women in Canada.
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Biomedicine, but also healers, naturopaths, ayurvedic/traditional doctors, gurus, and temples.
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Describe, using examples, the state of biomedicines attitude towards desi ways.
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Most of it is dismissive, some of it is accepting and more along the lines of "well, it can't hurt!"
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What barriers prevent more women from using desi ways?
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Families prioritizing biomedicine, regional barriers, sociocultural assimilation related ones.
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"The South Asian women understood health in terms of well-being and physical and mental happiness. Viewed holistically as part of everyday life and being in balance, health was not compartmentalized into mental, spiritual, and physical components". DesiWays article says some things to the contrary, explain.
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The desi ways actually were compartmentalized; you would see a guru for one type of problem, visit a temple for another, an ayurvedic doctor for a different one, etc.
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Are desi ways only used for mild illnesses?
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Mostly, but not always.
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Do all South Asian women prefer desi ways? Why or why not?
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No, because some have assimilated into the broader culture or been obstructed by barriers including regional and familial ones.
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What does locale have to do with the effectiveness of desi medicine?
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If you are in an area with many S. Asian immigrants you are more likely to have access to desi ways. Common sense.
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Is breastmilk from the first two-days after birth harmful? Do most Indian women believe it is?
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No. Only 20-30% do.