Iqbal as a Politician Essay Example

showcases the impact of Western and Islamic teachings as well as personal experiences on Iqbal's writing.

Driven by his profound worry about the current crises facing Islam, the individual sees Islam as not just a religion but as a community and a state where he can truly express his individuality. The foundation of Islamic society is the shared belief among its members.

Iqbal emphasized the importance of having a strong government in order to shape the economic and social system of Islam. He presented a theoretical model in his letter to M.

Ali Jinnah emphasized the importance of Islamic laws for the survival of Islam. In a letter dated June 20, 1933, Iqbal declared his lack of interest in politics but acknowledged his fascination with Islam as a moral civil order, which led him to engage in politics. He also expressed his responsibility to present the true meaning of our ideals to the younger generation. From 1905 to 1908, Iqbal began discussing 'Tauheed,' emphasizing that adhering to its principles is necessary for unity.

If the deen is lost, everything is lost. We should disrupt the construction of coloring material, cast, creed, and other things.

Iqbal proposed four fundamental approaches to incite a reaction among Muslim scholars: Quran, Hadith, Ijma, and Qiyas. He also noted that "Islam is the one that has come to save Muslims, not the other way around."

"IQBAL’S CONCEPT OF NATIONALISM: The theme of patriotism held significant importance for Iqbal throughout his life. During the early stages of his poetry, he expressed support for Indian patriotism, stating in numerous poems that India was his homeland and superior to other nations. However, he also emphasized that religion should

not promote hatred."

( mazhab nahin sikhata apas mein bair rakhna ) and everybody who inhabits India is an Indian, and India is their homeland ( Hindu hain jambon watan hai Hindustan hamara ). He penned the 'Tarana-e-Hind' ( ????? ???? ), emphasizing the importance of loving everything within one's state. Iqbal's journey abroad led to the growth of human unity as he began to comprehend the emptiness of Europe.

He believed that territorial patriotism creates more jobs, so he was working on solving it. He came up with new ideas. For the first time, he used the term ‘Qaum' for Muslim Ummah. Then he started talking about ‘Millat'. When he discussed Muslim culture, he was not only concerned with Hindustan but also with the entire Islamic civilization. He was recognized for introducing the concept of ‘Universal Nationalism'. Iqbal stated that individuals should unite in millat.

He composed the patriotic poem "Tarana-e-Milli" which translates to "Anthem of the Nation". Our China and Arab, Our India is ours. We are Muslims, Our homeland is the whole world... In a letter addressed to Professor R.

According to Nicholson Iqbal, he expressed his stance on this matter by stating that the concept of nationality based on race or region is becoming prevalent in the world of Islam. He also voiced concern that Muslims may lose their own belief in universal humanity.

There is a growing attraction towards territorial nationality among many people. As someone who follows the Muslim faith and embraces all cultures, it is important for me to remind them of their responsibility in advancing humanity.

IQBAL'S INVOLVEMENT IN POLITICS:

Initially, Iqbal did not directly participate in politics. Instead, he focused on fostering political

consciousness among his compatriots. Iqbal used poetry as a medium to express his thoughts and beliefs.

While poetry is not his main focus, he wasted no time when he recognized the need for practical action. He fervently encouraged Muslims to engage in politics.

He advocated for the Khilafat movement but rejected the idea of implementing it practically. He believed that Muslims in different nations should come together and focus on national movements. He had a strong sense of pride in his own culture and traditions. He urged the intellectual elite to discuss the peak era of Muslims. He also called upon religious leaders and politicians to reflect upon the glory of Muslim history and analyze the factors that led to their downfall.

Interested in political promotion and ensuring the preservation of Muslims' distinct identity, Iqbal played a significant role in the formation of the London-based Muslim League in May 1908. As a member of this commission, he drafted a fundamental law for the conference. He returned to India in August 1908, where an existing Muslim League was already in place.

During the period from 1913 to 1923, Iqbal shifted his focus from politics and dedicated himself to developing his philosophy. He also wrote several important poems in this timeframe, including Asrar-i-khudi, Rumuz-i-Bekhudi, Khizr-i-Rah, and Tulu-i-Islam.

During his last years, Iqbal had a highly active political life that cannot be completely detailed in this brief assignment. Nevertheless, we will give a concise summary of some of his political endeavors.

Participation in the Punjab Legislative Assembly:

In 1923, Iqbal was convinced by acquaintances to engage in the election for the Punjab legislative council.

He was willing to run for the election, and so was

his friend Mian Abdul Aziz. Finally, in 1926, Mian Abdul Aziz decided to stand for the council elections and was successfully elected. He actively participated in the council's work and made significant contributions. One of his notable contributions was delivering multiple speeches on the Punjab's budget.

Moreover, he addressed various subjects during the council sessions. He possessed a profound compassion and comprehension towards the less fortunate. Iqbal presented several commendable statements in the legislative council. He tirelessly fought for the reform of land taxes.

He stated in one of his speeches that: "If the money is transferred, we should allocate it towards reducing taxes. We should adhere to the principle of progression to determine taxes... In the case of income tax, the principle of ability or progression is applied. In other words, there is a graduated scale and some individuals are exempt from paying income tax altogether."

My suggestion is that the council should investigate the decrease of taxes in the context of this principle. He proposed a motion against drinking. He was a strong advocate for the locals and consistently advocated for their interests. However, when asked to run for the next election, he declined stating, "People join the council to pursue their own agendas."

I have no axe to crunch. ”

ALLAHABAD SESSION:

In 1928, M. Iqbal was chosen as the secretary of the Shafi subdivision of the Muslim conference. In the same year, he appeared before the Simon Commission as a witness. In 1929, he participated in the Muslim Conference held in Delhi. He was elected as the president of All India Muslim League in 1930.

During the same year, he presided over the yearly session of the

All India Muslim League in Allahabad. At this event, he gave a presidential address known as the Allahabad reference. In his speech, he stressed that the matter at hand was not just theoretical but also a tangible and practical issue that would have consequences for Islam as both a way of life and conduct...

In his address, he also expressed support for the redistribution of British India as a means to provide a long-term solution for the communal issue. He emphasized his strong support for the Muslim demands put forth by the All India Muslim League and All India Muslim Conference. Additionally, he stated that the Muslims of India cannot accept any constitutional changes that undermine their majority rights.

"In this speech, Iqbal was the first to propose the idea of a separate homeland for Muslims within the Muslim League. Previous strategies suggested by others had not gained any attention. However, Iqbal's proposal gained worldwide attention for the first time. The part of Iqbal's speech that received much attention was his desire to see Punjab, North-West Frontier Province, Sind, and Baluchistan merged into one state."

ROUND TABLE CONFERNCES:

In order to present constitutional reforms in the Indian sub-continent, a committee led by Sir John Simon was sent by British authorities. This committee completed its work in 1929

and submitted its study to the British authorities in the center of 1930. However, there were massive protests against these reforms, prompting the vicereine to announce the proposal for a Round Table Conference in London. Iqbal did not attend the first Round Table Conference as he was not invited. However, he did attend the second conference which was also attended by Mr.

In the conference where Gandhi formed two committees, no consequence could be found. Therefore, the deputation wrote a missive to the British Prime Minister, requesting an award. The Prime Minister granted the award in 1932. Before acknowledging the award, Iqbal issued a statement stating his belief that no community has a more genuine grudge against the determination than the Muslims.

Certainly. I find it difficult to understand how the British conscience has allowed such injustice. The Third Round Table Conference took place in 1932, during which Iqbal emphasized the need for provincial autonomy. This autonomy would grant Muslim majority states the ability to protect their rights, cultural traditions, and faith.

Under the dominant Hindu majority, the Muslims would be forced to abandon their cultural and spiritual identity.

IQBAL. THE VISIONARY. JINNAH. THE TECHNICIAN AND PAKISTAN THE REALITY:

Iqbal had a vision for Muslim freedom in the Muslim-majority regions of the Indian sub-continent, which he discussed with Jinnah in a meeting.

Iqbal did not use the phrase 'two nation' but instead used 'nation'. He chose Jinnah to lead the Muslims. In a letter to Jinnah, Iqbal expressed that Jinnah was the only Muslim in India who the community could rely on for guidance during the approaching storm in North-West India, and perhaps even in the entire country.

"In his historic

Allahabad Address, Iqbal envisioned a sovereign province for the Muslims residing in North-West India. Iqbal chose Jinnah to lead the Muslims and Jinnah effectively presented the case for a separate homeland for Pakistan, impressing both Hindus and the British. Jinnah, known for his intellect and political skills, played a significant role in the establishment of Pakistan."

His practical and achievable nature distinguished him from the idealistic Iqbal, making Pakistan a reality thanks to their efforts. One author noted, "Amidst the darkness, a flickering light emerged in Lahore. This was Iqbal, who stood firmly by Jinnah during those challenging times, assisting him in shaping Indo-Muslim political affairs."

"Decision: Iqbal passed away in 1938, but he effectively transformed Jinnah from a advocate of Hindu-Muslim unity to a divisive Muslim leader. Until his death, he provided guidance to M. Ali Jinnah through his letters on political matters."

In 1940, during the Lahore session of the Muslim League, Jinnah embraced a declaration for Pakistan motion. The Lahore declaration was successfully passed on March 24th, 1940. Quaid-i-Azam expressed that if Iqbal were alive, he would have been pleased to witness our accomplishment of his desires. Mr.'s message helps comprehend Jinnah's political beliefs.

Jinnah referred to him as a friend, usher, and philosopher who unwaveringly supported the Muslim conference during its toughest moments.

"I would wish to complete my assignment with the quotation mark of M. Iqbal: 'True political life begins non with the claiming of rights, but with the making of responsibilities.'"

Bibliography

1. Ahmad. S. Hassan. 1979. Iqbal. his political thoughts as hamlets Aligarh: Printwell publications.
2. Chaghatai. M. Ikram.

The text below contains information about two books on Iqbal. The first book, titled "2003. Iqbal

New Dimensions: a aggregation of unpublished and rare Iqbalian Studies," was published in Lahore by Sang-e-Meel publications. The second book, titled "Iqbal" by Javed, was published in 1961.

Isolated Reflections (A notebook of Allama Iqbal) Lahore: Ghulam Ali publications.

Iqbal. Javed. 1956. Dr Iqbal Lahore: Maktaba-i-Adam educational publication.

Jeoffery.

The book "Iqbal’s Vision and Pakistan Today: Ideas and Facts" by V.H. Sherwani (2003) explores the relevance of Iqbal's vision in today's Pakistan. It is published by Royal Book Company in Karachi.

1945. Addresss and Statements of Iqbal Lahore: Pakistan printing imperativeness.

• Sultana. Kishwar. 1998. Allama Muhammad Iqbal as a politician (1926-1938) Capital of pakistan: National book foundation.
• Vahid.

S. A. 1974. Glances of Iqbal Karachi: Iqbal academy Pakistan.

Syed Abdul. 1976. Studies In Iqbal Lahore: Muhammad Ashraf importance.