Death Be Not Proud by John Donne Essay Example

as a religious poet (and a decidedly Christian one at that), the poet seems to suggest that those who do not live their lives according to Christian doctrine might have to face eternal damnation, while at the same time true believers have little to fear. The poet also alludes to the Christian belief in the after-life, stating that death is just a short sleep toward eternal existence. While the Christian overtones might sound a little hyperbolic, the poem does succeed in providing consoling thoughts to the readers (Holy Sonnet 10, 1998). Further, the poet employs the notion of ‘paradox’ to good effect in dismantling the traditional view of death as a morbid and catastrophic event. To the contrary, John Donne suggests that

“Rather than being a fearful experience, death brings greater release and pleasure than rest and sleep, which people use to restore their energy. Death not only provides “Rest of…bones” but also “soul’s delivery,” a release into a peaceful eternity. Moreover, death is not the tyrant that it imagines itself to be; rather, it is a slave to the arbitrary dictates of fate and chance and to the whims of capricious monarchs and murderers.” (Donne, 2002)

It is important to understand the historical context of the poem in order to fully appreciate its merits. The poem (usually referred to as Sonnet 10) was composed during the early seventeenth century. It was a time of rapid political and social transformation in England. In the two centuries before this era, England was going through the ‘dark ages’ along with the rest of continental Europe. There were epidemic diseases, political turmoil, military coup de tats and overall decadence.

This socio-historical context was most conducive to the resurgence of Christian values and virtues, which have seen a decline during the ‘dark ages’. The dreaded Bubonic plague that first struck England in the 13th century made reappearance during this period, further causing death and destruction to the English society. Hence, the optimism and brand new perspectives presented by John Donne’s poems had captured the imagination of 17th century English public. The popularity of the poem in question should be credited to two important factors. Firstly, the he universal theme of death and the Christian idea of an eternal life were very appealing to the poverty and chaos stricken English masses. Secondly, the prominence of the written word as a mode of communication helped the poem reach all sections of society (Holy Sonnet 10, 1998).

Another facet of the poem that merits mention is the personal religious beliefs of the author himself. Having been born to a devout Roman Catholic couple, John Donne faced religious challenges growing up. His adherence to the Roman Catholic interpretation of Christianity was constantly challenged by the more dominant Anglican Church that also had more followers in England. But instead of weakening his view of Christianity and its divinity, Donne’s involvement with the Catholic doctrine only got strengthened. Even in Death Be Not Proud, one could see this element of loyalty and devotion to his personal religious faith. To this extent, the poem can be said to arise from personal religious experiences of the author. But its appeal is unmitigated by this fact due to the lack of didacticism and self-righteousness in the tone of the poem (Donne, 2002).

Works Cited:

Donne, John. “Death, be not proud.” Literature: Reading Fiction, Poetry and Drama, Ed. Robert Diyanni. 6th Ed. New York, NY:McGraw-Hill, 2007.1110.

“Donne, John. Death, be not proud,” Masterplots II: Poetry, Revised Edition 2002 by Salem Press, Inc.

Gunther John. ‘Death Be Not Proud: A Memoir”, Masterplots II: Juvenile and Young Adult Biography Series 1993 by Salem Press, Inc. MagillOnLiterature Plus. Pellissippi State Technical Community College. Web.24 Mar. 2010.

“Holy Sonnet 10.” Poetry for Students. Ed. Marie Rose Napierkowski and Mary K.Ruby. Vol.2. Detroit: Gale, 1998. 102-114. Poetry for Students. Pellissippi State Technical Community College. Web. 24 Mar. 2010.