PASKO SYMBOLS AND RITUALS Misa de Gallo The onset of Christmastide in the Philippines is marked by a unique morning on December 16th. The first cockcrow of the day is met with exultation from the entire nation, as church bells chime loudly to signify the official start of Christmas. This dawn mass, known as Misa de Gallo or Mass of the Rooster, is a fitting beginning to the holiday season. While there have been weeks, or even months, of Christmas preparations and festivities leading up to this day, it is now that Christmas truly commences.
The morning sounds are eagerly anticipated in towns and barrios. They are distinctive and unforgettable. In the early hours of the morning, while darkness still surrounds everyone, individuals may not even realize that they are in pajamas or nightwear due to their excitement. Children often travel in group
...s, singing charming carols as they walk. Others carry luminous parols and hurry to avoid being late for the 4:00 a.m. mass.
Every morning for nine consecutive days during the Misa de Gallo, two-centuries-old tradition called Simbang Gabi takes place in the churchyard with food carts wheeled in to cook bibingka at puto-bumbong using burning coals. This unique tradition is exclusively practiced in the Philippines and was started in the 1700’s by a Spanish friar who congregated farmers during harvest time, which coincides with Christmas.
He informed them that showing gratitude to God through thanksgiving would result in a more abundant harvest. To this day, it is believed that by completing nine consecutive dawn masses, one's wishes will be granted. The Misa de Gallo imbues Christmas with a profound significance for Filipinos by blending
local customs with religious charm. The parol, which means light in Spanish, is the quintessential Christmas symbol for Filipinos. They hold the symbolism of light dear, with stars representing hope and a source of light.
Filipino Catholics were initially guided to churches at dawn for the Misa de Gallo by a light resembling that of a candle. This light was housed in a star-shaped paper lantern known as a parol. The parol, which is a native Filipino invention, is representative of the five-pointed star lantern that guided the Three Kings to baby Jesus lying in a manger, according to the Bible. Furthermore, the star symbolizes the Messiah himself. The Mexican Pinata inspired the parol, which originated at 14th-century Renaissance Italian festivals famous for festive decor hanging from windows.
The tradition of parols originated from Italy and was later adopted by Spain. Eventually, it made its way to Mexico and the Philippines where it became a common sight during the Christmas season. A local saying claims that no Filipino home is complete without a parol. In fact, it is rare to find a rural resident who cannot create a star lantern.
Highlighting the significance and importance of parols in Filipino Christmas, the simple parol has transformed into stunning designs and a colorful spectacle while maintaining its message of light. The panunuluyan is a Philippine version of Joseph and Mary's search for a place to stay in Bethlehem, and it is typically performed on Christmas Eve before midnight mass. The tradition carries some hesitation, as the story's recurring rejections conflict with the renowned hospitality of Filipinos. This holiday custom originated from St.
The tradition of celebrating
the journey to Bethlehem was first introduced by Ignatius de Loyola in 1580. Later, St. John of the Cross presented a version of it in a pageant. Subsequently, it was introduced to Mexico by Spanish missionaries and named posadas (inn). Eventually, mariners on the Acapulco galleons incorporated it into local Christmas activities after landing in Cavite in the late 18th or early 19th century. Despite its popularity mostly in rural areas, the tradition still survives and is known as panunuluyan, meaning “looking for lodging”. Both live and statuary variations exist, though some cities have a combination of both.
During their journey, the Holy Couple stops at several inns and attempts to find lodging. However, they are met with rejection as the inns are full and there is no room for them. Despite this, some individuals offer them water or juice to drink and wrapped food to take with them on their journey. Eventually, they find refuge in a constructed cave with a manger or at a decorated corner of a church altar.
The Nativity scene marks the beginning of the Christmas celebrations in the Philippines, with both western and native Christmas carols being sung joyously by the faithful. Though this tradition has waned in metropolitan cities in recent years, it still finds expression in school Christmas dramas and is occasionally sponsored by institutions to raise funds. The Misa de Aguinaldo, or gift mass, rings in the Holy Nativity and is considered the climax of Christmastide by Christian Filipinos across the archipelago. The words of the Christmas Gospel hold a special place in their hearts. All join together to sing praises before the glorious belen or creche, with
Baby Emmanuel in the manger. On the Noche Buena or midnight repast, everyone stays awake, in accordance with the ancient custom that dictates that from the head of the house to the youngest toddler, all should remain awake on Christmas Eve.
One of the most beautiful traditions practiced by Filipino families is the BelenBelen. The BelenBelen, named after the Spanish word Bethlehem, is a Nativity scene that symbolizes the reunion of family members. It is considered to be one of the oldest Christmas symbols in the Philippines and originated in Italy, created by St. Francis of Assisi, complete with live donkeys and oxen. This tradition traveled from Spain to Mexico before finally arriving in the Philippines during the 1700s.
In the Hispanic era, cathedrals and churches were adorned with belens consisting of life-sized statues of the Infant Jesus, the Blessed Mother Mary, and St. Joseph alongside shepherds, peasants, kings, angels, and farm animals. However, as Christmas is greatly cherished by Filipinos, the belen eventually became a fixture in the households of followers.
During the Pasko season, the belen can now be seen in various places beyond just churches or homes. It can be spotted in shopping malls, boutiques, hotel lobbies, restaurants, police stations, parks, sidewalks, building facades, and even transportation like taxis, buses and jeepneys. Overall, the presence of the belen reflects the unwavering religious fervor and faith of Filipinos.
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