View of white women in interracial relationships

essay A

Get Full Essay

Get access to this section to get all the help you need with your essay and educational goals.

Get Access


A Qualitative Analysis of Black Women ‘s Constructions of White Women in Interracial Relationships. Research, particularly media discourses suggest and show that black adult females have a negative discourse towards white adult females who have interracial relationships. Therefore this exploratory qualitative survey used focal point groups to look into how black adult females construct interracial relationships and white adult females who have interracial relationships. Social constructionist guided the discourse theory methodological analysis. Participants described…


Since the 1980s societal constructionism has become an progressively influential position within psychological science ( e.g. , Burr, 1995 ) . Social constructionism suggests that human experience, including perceptual experience is mediated historically, culturally and linguistically ( Willig, 2007 ) . Therefore for this survey, it is of import to understand gender and race historically, besides black and white brotherhoods within a historical context.

Interracial dealingss in a historical context, the building of race and multiculturalism

Historically, interracial brotherhoods have played an built-in function in the building of racial classs. Interracial sex and matrimony became aberrant within the building of a white individuality that was in resistance to inkinesss. The implicit in footing for interracial gender as pervert being the claim that inkinesss and Whites are biologically and culturally different. An of import portion of this construct of race is based on black people ‘s experiences, buildings and discourses approximately Whites as menaces to racial pureness ( Childs, 2005 ) . The issue of interracial sex and matrimony is an built-in portion of the building of race and racial groups, with the resistance to and the fright of interracial relationships frequently used as a agency to put to death and warrant racialist political orientations and patterns. Therefore, Ideas of race as biological difference emerged with bondage, as a justification. So both the building of white/black relationships as debatable, and the maltreatment seen during bondage, can be seen as emerging along with altering discourses of race.

During black bondage, among white peoples interracial sexual relationships was constructed as pervert, and this thought of deviancy was chiefly aimed at forestalling black male slaves from prosecuting in sexual Acts of the Apostless with white adult females. It has been documented that those who did prosecute in interracial sexual relationships would be punished. However, for black people there is a complicated and painful history to black and white interracial relationships, as a consequence the roots of the ill will are different from white people. The discourses on interracial relationships are complex. The ill will that black communities may hold to guard interracial relationships derives from a societal and corporate ‘memory ‘ of misdemeanor by Whites. Historically inkinesss as a group have had to cover with the devaluation by Whites and this in bend has effectual black ‘s individuality which has as a consequence shaped the attitudes and responses to interracial relationships. It has been good documented that black adult females were allegedly despoiled and sexually abused by white slave Masterss who all play a immense portion in the sociohistorical building of race and the regulations of race dealingss ( Childs, 2005 ) .

Social constructionist propose that the construct of race, for illustration the belief that the categorization based on skin coloring material and other skin deep belongingss like organic structure form or hair manner maps onto meaningful, of import biological sorts which is a pseudo biological construct that has been used to warrant and rationalize the unequal intervention of groups of people or others ( Machery & A ; Faucher 2005 ) .

Social constructionism became prevailing chiefly in the 1970s. It became recognised that the biological construct of races, that is, of population of conspecifics that are genetically and morphologically different from each other, could non be applied to human. Delegating an person to a race does non purchase the illative power you are normally warranted to anticipate from a biological sort term. Besides, categorizations based on different traits such as skin coloring material, organic structure form hair etc normally cross cut each other ( Brown & A ; Armelagos 2001 ) . Therefore, the racist dogma that skin coloring material and other skin deep belongingss pick up different biological groups has been assumed to be false.

Therefore, biological science has fuelled the recent racial agnosticism of societal constructionists, that is, the position that races do non be. But societal constructionists about race are non mere skeptics. They normally underscore the instability and diverseness of human existences ‘ construct of races. For case Omi and Winant ( 2002 ) province that attempt must be made to understand race as an unstable and ‘decentered ‘ complex of societal significances invariably being transformed by political battle. Banton ( 1970 ) suggest that this impression is a modern intercession, rooted in the 18th century taxonomies of Linnaeus and Blumenbach, for them, there were times or topographic points where people did non hold any construct of race ( Machery & A ; Faucher 2005 ) . The constructionist part to the apprehension of racism is of import. It suggests that person ‘s construct of race do non happen in a societal vacuity: societal environment are of import to explicate the construct of our construct of race. This helps to place the diverseness of person ‘s construct of race across civilizations.

There has been turning literature in evolutionary psychological science and evolutionary anthropology about racism. Although no consensus has yet emerged, several proposals have late attempted to depict the implicit in cognitive mechanism responsible for the production of racial constructs ( e.g. , Hirschfield, 2001 ; White, 2001 ; Machery & A ; Faucher 2005 ) . The two latter attacks are both a needed addendum to the societal constructionist attack. The return of racial categorization across civilizations and the commonalities between them suggest that racial categorizations are the merchandise of some cosmopolitan psychological temperament.

There is much literature that addresses the issue of interracial relationships and matrimonies specifically, for illustration both quantitative and qualitative methods have been implemented. Interracial heterosexual relationships have been explored from many point of views. Qualitative research has been conducted on black work forces and white adult females interracial twosomes ( McNamara, Tempenis, & A ; Walton 1999 ; Rosenblatt, Karis, & A ; Powell 1995 ; Spickard 1989 ) and quantitative informations of black and white attitudes towards interracial dating ( Davis & A ; Smith 1991 ) . Social scientific disciplines have focused on how and why interracial twosomes have come together, the demographic similarities and differences and the comparings of interracial relationship compared with same race relationships ( Davis 1941 ; Gaines et Al. 1999 ) . Davis ( 1941 ) article trades with interrelatedness between matrimony and dramatis personae and Gains ( 1991 ) research is concerned with the differences between secure and insecure persons among both sexes in heterosexual interracial twosomes. Qualitative surveies of interracial relationships has focused on the positions, experiences and sentiments of the twosomes and their relationships with society and the community ( McNamara et al 1999 ; Root 2001 ) Some research workers have suggested that the figure of twosomes, although increasing has remained little because of the deficiency of credence. It has been found that cultural minority communities at times consider minority persons that pair with spouses as “ race treasonists ” or whitewashed ” ( Pan, 2000 ) .

Yet, there is small research on the ways that interracial twosomes are socially constructed and the social responses from black adult females ‘s towards interracial relationships. Existing research on interracial relationships show that they do non look at analyzing race as a altering socio historical construct and concept. Research workers have studied interracial relationships without first admiting race and racial groups as socially constructed and capable to alter and conflict alternatively they reproduce the thought of race as existent and a natural phenomenon. While the latter literature reappraisal has provided of import positions on understanding interracial relationships, the current survey is different as the survey places an importance on social responses to interracial relationships from the voices of British black adult females.

Evolved Cognition and Ethnicity and Culture: Cultural Transmission

Ethnicity and civilization are related phenomena and bear no intrinsic connexion to human biological fluctuations or race. Ethnicity refers to constellate of people who have common civilization traits that they distinguish from those of other people. Peoples who portion a common linguistic communication, geographic venue or topographic point of beginning, faith or sense of history, traditional values, values and so on, are perceived, and view themselves as constituting, an cultural group ( e.g. , Jones,1997 & A ; Smedley 1999 ) . However, harmonizing to Smedley and Smedley ( 2005 ) cultural groups and ethnicity are non fixed, bounded entities, they are flexible and unfastened to alter and they are normally self defined ( Barth, 1998 )

Theories of cultural transmittal provide the proper model for incorporating the two chief traditions in the survey of racism ( Richerson & A ; Boyd, 2004 ) . The thought is that many beliefs, penchants, concluding spiels are socially learned. Similar to the traditional societal acquisition theory, they are acquired from 1s societal environment signifier an persons cultural parents for case ( Boyd & A ; Richerson, 1985 ) .

Harmonizing to Machery & A ; Faucher ( 2005 ) race is culturally transmitted, which lines with societal constructionist trust on traditional theories of societal is larning, that is, with the thought that the construct of race is acquired from an person ‘s societal environment. This in bend gives accounts as to why a civilization, at a clip, people tend to hold the same construct of race. This besides explains why different civilizations at different times have endorsed the same constructs.

The Social Construction of Interracial Couples

The thoughts of race has been green goodss and reproduced though the building of racial groups and societal interaction, which had led to effects in beliefs and patterns. Therefore the images and intending attached to black and white relationships are non merely produced by the black adult females but are instead constructed, socially, culturally, politically in their society and by the changing societal groups ( Childs, 2005 ) . Therefore the black adult females ‘s apprehension of their ain individualities are shaped by the responses of others and the images of how black adult females oppose to interracial relationships in which exists.

Unnatural discourse

In British civilization interracial dealingss is probelematised. ‘Interracial sex ‘ is treated as a job. Recent movies such as Jungle Fever, Bodyguard and Rising Sun have portrayed interracial sexual dealingss as Acts of the Apostless of aberrance ( Mencke, 1976 ) . These narrations have been accompanied by terrible moral lessons about destructive nature of such brotherhoods, which frequently damage non merely the lives of the character but their household and friends excessively. Whatever the state of affairs, the consolidative component of such popular representation is that interracial relationships do non work.

Academia contention frequently surrounds the culturally important discourse of scientific discipline. This has been used overtime to warrant a battalion of dockets, non least of which has been to guarantee a moral statement for bondage and the conquering of the New World. Infused with impressions borrowed from Darwin ‘s theories of development and natural choice, frights expressed in such Hagiographas have typically been grounded on impressions of ‘purity ‘ and ‘degeneration ‘ of races through ‘mixing ‘ of blood. Typically, research workers conclude that participants in interracial dealingss are aberrant, rebellious or rejected by their racial group ( Buttny, 1987 ; Muhsam, 1990 ) , it is clear that racial classs are bounded within dianoetic concepts that make any evildoing appear unnatural, if non incorrect.

Sexual dealingss between black work forces and white adult females have by and large been located in the discourses of the unnatural. Sex between races has been constructed as evildoing. Saxton ( 1995 ) argues that race believing remainders on category foundation, and it is besides the instance that political orientations of racism, one articulated, take on a life of their ain and presume many contested and varied signifiers. Hooks ( 1990 ) puts frontward, that our effort to destabilize the naturalized discourses that define and construct ‘race ‘ and gender is confounded by linguistic communication ( Tyner & A ; Houston, 2000 ) .

Maping a discourse

The current discourse against interracial relationships includes the followers. First, it entails a scope of racialised malenesss and images of what it means to be a adult male differentiated by race and category and at times pulling in racist stereotypes of the 19th and 20th century ‘s. Secondly white muliebrity is racialised ; white adult females who choose interracial relationships are constructed as sexually ‘loose ‘ or sexually extremist. Third, the discourse generates a position interracial relationship as offending fixed racial or cultural boundaries. These three elements presuppose a 4th, the thought of race as explained before as a fixed and indispensable axis of distinction and sixth, the thought of cultural differences is tied to ‘race ‘ and biological belonging ( Frankenberg, 1993 ) .

Social Construction of Black adult females, Black Femininity, Gender and Mixed race as ‘Ideal ‘

Research on the issues of black adult females ‘s, visual aspect and the matrimony market is besides of import ( Childs, 2000 ) . Morrison ( 1972 ) wrote that there are lay waste toing effects of relentless European ideals of beauty on the self image of black adult females. While light tegument inkinesss are evaluated as more attractive and more winning in footings of income and employment ( Hughes & A ; Hertel, 1990 ) . This of class plays a immense function in the manner that black adult females construct interracial dating and specifically the ‘white adult females ‘ since the favoritism based on skin coloring material may be associated with the determination to day of the month interracially as a privileging of lighter tegument and the lightest tegument of all white ( Russell, Wilson & A ; Hall 1993 ; Childs 2005 ) .

It is of import to understand that there are a double set of myths which distinguishes the building of black adult females from other groups. The societal building of race is dependent on gender classification and the societal building of gender is dependent on racial classifications. This procedure of utilizing race to specify gender has a long standing history. Harmonizing to White ( 2001 ) he argues that 19th century scientists frequently used race to explicate gender and gender to explicate race. The consequence of this is the segregation between groups of persons based on their race and genders ; where some groups are portrayed as dominant and ‘normal ‘ and others as subsidiary are based on societal building, the effects of this is existent and determines the power dealingss both between and within groups. In an attempt to keep these power dealingss and constructions, cultural myths and symbols which are chiefly based on stereotypes are employed. And as such, cultural symbols of black muliebrity service to dissemble as normalise the unjust place of black adult females. As a consequence of rushing gendering, black adult females find themselves marginalised on two foreparts, race and gender. They are margin isled because they are non white. This marginalization occurs on two degrees, the first being that there is a building of black adult females in relation to white work forces. Second, there is the building of black adult females in relation to white adult females. Overtime clip, these multiple marginalization ‘s resulted in the development and renovation of a figure if cultural symbols and icon used to stand for black muliebrity ( Zachery, 2009 ) .

Dominant discourses: Now

Interracial sexual relationships remain controversial both in the United Sates and the United Kingdom. Analyzing the discourse on interracial relationships brings a scope of issues cardinal to groking the impact of racism both on black adult females ‘s experience and worldview and on societal administration more loosely.

Interracial relationships continue to be a societal issue in the black communities. Most black- white relationships involve a black adult male and white adult females harmonizing to the UK nose count. Harmonizing to Collins ( 2000 ) “ black adult females remain called upon to accept and love the assorted race kids born to brothers friends and relations… who at the same clip frequently represent touchable reminders of their ain rejection ( 2000, 195 ) . Dickson ( 1993 ) suggest that interracial relationships between black work forces and white adult females along with the high slaying rates in black communities, and degrees of captivity are viewed as the beginning of the deficit of “ good ” black work forces.

Although statistics show that there is an addition in black – white interracial relationships and matrimonies, the resistances to these relationships have non needfully disappeared. No affair how these relationships are viewed, what are interesting about them are the responses they receive from black adult females. An in deepness analysis on black British adult females ‘s buildings on heterosexual interracial relationships will supply a better apprehension of this phenomenon. Therefore this undertaking will look specifically expression at the manner in which British black adult females respond to interracial relationships and specifically their buildings towards white adult females who have interracial relationships.

The undertaking will look at the manner black adult females construct interracial relationtions by inquiring them about their attitudes and their beliefs of interracial relationships, and popular civilization and media word pictures. I will discourse the images and discourses that have been constructed about interracial relationships and how these images and discourses contribute to the building and care of how black adult females construct white adult females who have interracial relationships. I approach the survey of interracial relationships, understanding these interracial brotherhoods as socially constructed. It is of import to understand that this will non be a countrywide representative survey of attitudes, beliefs or happenings that can be generalised. Rather this undertaking provides an ethnographic expression at black adult females ‘s buildings through in depth focal point groups



I recruited my participant by passing out a recruitment sheet outside talks. The recruitment missive explained the nature of the survey and if the pupil wished to take part in the survey to delight reach me. My participants were either pupils at London Southbank University or known to me personally. Their age ranged from 16- 45, all of my participants were Black British adult females ; All of my participants were born in Britain. It was made clear to all of the participants that they could retreat from the survey at anytime.


Dianoetic analysis provides an ideal chance for analyzing political orientation in psychological science. In the 1970s the materialisation of a ‘new paradigm ‘ in societal psychological science occurred. New paradigm research workers called for a ‘turn to linguistic communication ‘ which was inspired by theories and research which had emerged from other subjects. This bend to linguistic communication was the scene of the outgrowth during the 1980s, in societal and developmental psychological science and in other major parts of psychological science ( Parker, 2005 ) . Surveies such as Henrique ‘s et Al, ( 1984 ) illustrated how linguistic communication that is spoken can be organised as forms of discourse. Discourse had a theoretical footing in the societal constructionist attack ( e.g. , Burr, 2003 ) . The societal constructionist positions purpose was that understanding the survey of human interaction and the lingual communicating is of importance. Harmonizing to dianoetic psychological science, linguistic communication does non simply express experiences, instead, linguistic communication besides constitutes experiences and the subjective, psychological world ( Potter & A ; Wetherell 1987 ; Shotter 1993 ; Wetherell 1995 ) ; hence, building of ‘social world ‘ through the usage of linguistic communication enables discourse analysis to come approximately. This societal procedure sustains this cognition through societal interactions ( Burr, 1995 ) discourse can change and accommodate overtime ; hence, discourse are historically and culturally identifiable and is analysed through the linguistic communication employed in the societal interactions. This method is what I thought is best suited for my concluding twelvemonth undertaking as I was non looking for the participants personal experiences but instead how the participants construct inter-racial relationships and white adult females who have inter-racial relationships.

Potter and Wetherell ( 1987 ) introduced discourse to derive a better apprehension of societal texts through analyzing societal life and societal interactions. Its purpose was to size up discourse through analyzing verbal and written communicating. A figure of subjects are common in discourse analysis – these include rhetoric, voice, terms, dianoetic repertories and the dialogical nature of talk. Potter and Wetherell 1987 ; Wetherell & A ; Potter 1992 provided some of the best work on societal psychological science. It was developed as an analysis of racialist interpretative repertory. This entail suggested how discourse maps ideologically. For illustration a discourse of heterosexualism defines what is aberrant.

The pattern of discourse analysis involves a scope of processs designed to promote the research workers to treat and recycle their stuff these include written text, coding and recoding.

Harmonizing to Potter ( 2003 ) , ‘Discourse analysis is the survey of how to speak and texts are used to execute actions ‘ . He suggested that discourse analysis research should center on four facets. How linguistic communication signifiers and constructs histories on societal ‘things ‘ ; how actions and societal patterns are achieved through linguistics ; the political orientations of a peculiar societal action, and, looking at psychological constructs through discourse. Therefore this method will be used to analyze the transcript.

Black adult females ‘s buildings towards interracial relationships and white adult females who have interracial relationships ; Transcript of two focal point group treatments between immature black adult females will be analysed. An scrutiny of the text will be scrutinised closely, known as cryptography ( Potter & A ; Wetherell, 1987 ) coding helps to choose relevant information from the text. However, there will ever be parts of discourse in which can non be analysed ; therefore the same text can be analysed once more, bring forthing farther penetration ( Potter & A ; Wetherell, 1987 ; Wetherell & A ; Potter 1992 ; Willig 1995, 1997, 1998 ) the information will analyze any cardinal discourse that show from the informations and how the information concepts that. The discourse analysis will besides nail any interpretative repertories ( Gilbert, Mulkay, 1984 ) and instances that occur in the text. This will necessitate reading and re- reading the transcript, doing assorted notes and coding gathered by the repertories.


The procedure of enrolling participants was non hard, chiefly because some of the participants were known personally to me and that I besides recruited LSBU pupils, hence the participants were easy accessible. Acerate leaf to state, the adult females who took portion in the undertaking did so voluntarily. They besides knew they could decline to reply peculiar inquiries, or discontinue with the treatment at any given clip.

I advertised by passing out a engagement information sheet ( see Appendix A ) to several pupils. I gave them a brief overview of the survey and asked whether they would be interested in taking portion in the survey. Two focal point group treatments took topographic point in a private country in the LSBU library where they were all given consent signifiers to subscribe ( see Appendix B ) . Predetermined inquiries were asked and the procedure was recorded utilizing a tape recording equipment and Dictaphone.

Private affairs in respects to relationships were asked hence all participants were introduced to one another to guarantee that there was no uncomfortableness. The nature of the survey was explained to all the participants separately and within the focal point group treatment so that no offense was taken when the inquiries were asked amongst one another. I guided the focal point group to show both their sentiments and ideas on the topic at manus and ensured that the treatment did non travel off tangent, therefore restrictions were applied. I so subsequently transcribed the focal point group and drew out subjects that emerged from the treatment.



To enroll the participants an information sheet was handed out, which can be found in Appendix A. It was intended to be clear about the standards of the undertaking whilst besides being extremely enlightening.


Participants were instructed to reply inquiries which can be found in Appendix C


The transcript is one of two focal point group treatment about interracial relationships and how black adult females construct interracial relationships and how they construct white adult females who have interracial relationships. The first focal point group consisted of six immature black adult females and the 2nd consisted four. Several subjects emerged from the information. The analysis revealed, through grammatical and stylistic schemes legion interpretative repertories Wetherell and Potter ( 1998 ) : ‘deviation ‘ , ‘extrematisation ‘ , ‘constructing relationship as sexual ‘ , ‘generalisation and hypersexualisaion ‘ ‘normalising ‘ in order to set themselves in places to formalize their positions on white adult females and interracial relationships in general. Both focal point group treatments justify their actions through linguistic communication as to why they have these positions ; this is when discourses are ‘visible ‘ .

Focus group treatment between immature black adult females pupils

Extract 1 treatment transcript 1 ( Page 1 ) interpretative repertory: Positioning themselves

Participants constructed intending through shared conversation: they reciprocally positioned themselves utilizing a assortment of dianoetic techniques. The participants besides justified their replies by utilizing dianoetic markers. Sianne like the other black respondents employed a dianoetic scheme “ I am non fazed by it, but… ” by besides offering disclaimers ‘does n’t trouble oneself me. However they give several grounds as to why interracial twosomes are debatable

Sianne ; When I see a black adult male with a white adult female I ‘m non phased to be honest as the expression goes “ Love is Blind ” . But sometimes I find that when I pass a assorted twosome sometimes the adult male will avoid glancing in my way and the adult female seems tense.

( Laugh )

From the linguistic communication used, Sianne and the other black females use dianoetic scheme by first saying that they are non against interracial twosomes ‘ I ‘m non fazed by it ‘ ( line 74-76 ) … ‘It does n’t trouble oneself me ‘ but show marks that the relationship lacks security. For illustration Sianne states that the adult male avoids looking at her and the adult female seems tense.

Harmonizing to Wetherell and Potter ( 1992 ) posits that racism must be viewed as a series of ideological consequence with flexible, fluid and changing content. Therefore, racist discourse should non be viewed as inactive and homogenous, but as dynamic and contradictory.

Some of the participants province that they do non hold a job with an interracial yoke. However, they use linguistic communication amongst each other enchantress contradict themselves ( Lines 91-92 ) .

Saphira: I do n’t truly believe anything unless the black cat is truly attractive and the white adult female is ugly

The infusion opens with a disclaimer ( Hewitt & A ; Stokes, 1975 ) a disclaimer is a verbal devise that anticipates, and culls, potentially negative ascriptions. ‘I do n’t truly believe anything ‘ disclaims possible ascription of intolerance in the visible radiation of the remarks in which are about to follow ‘unless the black cat is truly attractive.

Extract 2 treatment transcripts 1 ( Page ) interpretative repertory: Constructing relationship as sexual and aberrant

A important piece of the resistance from the black adult females was why a black adult male would take to day of the month a white adult female. They construct intending as to why they going interracially involved and the deductions for black adult females. Several of the participants construct white adult females as easy and more inclined to execute unwritten sex as the ground why a black adult male will take to be in a relationship with a white adult female.

Saphira ; I think white adult female are more unfastened to seeking new things sexually that a black adult male would n’t acquire from a black adult female, I think they come across easier.A

When asked why a black adult male would take to be in a relationship with a white adult females. A assortment of footings was employed by the participants. This included ‘easier ‘ ( Saphira ) and ‘stress free life style ‘ ( Jamila ) ‘open-minded to certain sexual Acts of the Apostless ‘ ( Justina ) .

Justina ; I personally think that a black adult male would be in a sexual relationship with a white adult female because, she may be more inclined to execute certain sexual Acts of the Apostless that may be a ‘taboo ‘ in a black adult female ‘s eyes and may besides be more open-minded to certain sexual Acts of the Apostless such as unwritten sex or unwritten sex in comparing to a black adult female ( Lines 96-101 ) .

Black adult females therefore positioned interracial relationships as sexual and constructed white adult females as easier and stress free. It shows that white muliebrity is racialsied ; that white adult females are ‘easy ‘ and are sexually extremist. A rhetorical technique employed here is ‘constructing documentation and consensuses ‘ ( Edwards et. , 1992 ) ‘ white adult females ‘ are more unfastened minded to unwritten sex Acts of the Apostless by stating that more than one adult females behave this manner. This technique is used once more by Justina “ this may be a tabu in black adult females eyes ” she places herself to the ‘category entitlement ‘

Extract 3 treatment transcripts 1 and 2 ( Page ) interpretative repertory: Deficit of ‘good ‘ black work forces

Saphira ; When I see a good looking black cat with a white adult female, I ca n’t assist but be disappointed and look and believe why? .A

The building of black and white twosomes ( concentrating here on a black adult male with a white adult females ) as outside the norm, Saphira besides constructs that these yokes as pervert ( lines 155-156 ) .

Tanya: I know this is truly judgmentalaˆ¦but I automatically think that the black adult male is non truly black! By this I mean he is environing by white friends he has ne’er dated a black female and deep down he wishes he was white. It ‘s a spot of a waste initaˆ¦

One subject in which was seeable in both transcripts was the deficit of ‘good ‘ black work forces. Tanya provinces in the above infusion ‘it ‘s a spot of a waste init… ‘ meaning that black work forces have value before going involved with white adult females. This building exposes black racism and resistance to interracial relationships. Tanya besides uses a disclaimer, a rhetorical devise that allows her to set forward what may be seen as judgemental positions

Pricilla: discussed how “ black work forces of high position with wealth get with white adult females because they see them as a symbol of success ” ( Lines 82-83 ) .

In lines 82 to 83 Pricella concepts more general oppositional classs of ‘them ‘

Extract 4 treatment transcript 1 ( Page ) interpretative repertory: Diluting the race ‘Traitor ‘

Black communities can move as hindrance to interracial relationships as these relationships are constructed as incompatible with black cultural affinity. In other words for a black adult male to prosecute in an confidant relationship with a white adult females means that one is a treasonist to white society and in the procedure sold out the black society. During the focal point group treatment Pricella constructs black work forces who get with white adult females as ‘traterish ‘ particularly African work forces ( lines 242-244 ) .

Pricella: does n’t do me experience anything but I aint gona alie I think it ‘s ‘traiterish ‘ it ‘s like they acquiring with a white adult females is the ultimate monetary value for them when a black work forces get position even African work forces… Ooh white adult females

Saphira: besides province that people may see the black adult male as a ‘Sell out ‘ and the white adult females as a scoria ( Lines 325-327 )

Sianne ; I think some Black British people may hold an issue with assorted relationships less about coloring material and more about fright of losing civilization and societal bias have endured in the yesteryear, nevertheless I think they ‘re are black British people who are all right with it

Sianne constructs black British adult females as non demuring this brotherhood because of the fright of losing civilization ( Lines 254-256 )

The black female respondents addressed the belief that black work forces who engage in confidant relationship with white adult females “ muddies the Waterss ” ( Lines 257-260 ) . The black adult females discussed interracial relationships jointly as representative of a deficiency of economic and moral committedness to black adult females and their community. Among the black adult females respondents, an built-in portion of the sell out image revolves around the issue of category, with the sense that successful black work forces choose white adult females, for illustration Pricella discusses how she sees it as s existent shame if a black adult male has money and chooses to be in a relationship with a white a adult females ( line 78-80 ) and that a black adult male will take to be in a relationship with white adult females as a symbol of success as some kind of trophy ( line 81-83 ) .

“ I do n’t truly believe anything unless the black cat is truly attractive and the white adult female is ugly and in those instances I think what a waste of a good black adult male ” ( Lines 91-92 ) .

The ‘loss ‘ of black work forces to interracial relationships is seen as detrimental to the black British adult females because of the deficiency of available work forces and their possible to gain more money and position. It is assumed that a black adult male with a white adult female is waiting his success in on the white adult females.

Extract 5 treatment transcript 1 ( Page ) interpretative repertory: Generalization and hypersexialisation

One of the black adult females respondents ‘ constructed black gender as “ natural ” and white gender as more “ unreal ” .

Sianne: Most Whites admire the more unreal expression such as adult females with implants little organic structures and blonde characteristics in articles like page 3 of The Sun and that it ‘s no surprise when it ‘s subliminally pushed upon them through the media. Most black work forces culturally appreciate more natural Fuller figured adult females.

The infusion demonstrates how discourse constructs the objects of which it speaks. Sianne ‘s version of ‘white adult females ‘ as unreal with implants – contains a negative rating. Sianne constructed her world in a manner that black work forces appreciate a ‘natural ‘ Fuller figured black adult females and that white work forces prefer the unreal expression due to the norms set by the media. The respondent besides generalises ‘white adult females ‘ when she says ‘some Whites ‘ . Besides the above infusions, uses this dianoetic scheme ‘most white adult females ‘ . This is another rhetorical technique which is employed here ; ‘constructing documentation and consensuses ‘ ( Edwards et al. , 1992 ) , ‘most white adult females ‘ , by stating that more than one white adult female act this manner.

Extract 6 treatment transcript 1 ( Page ) interpretative repertory: assorted race as ‘ideal ‘

The undermentioned infusion shows how Justina constructs her world in which assorted race people are ‘ideal ‘ with better hair and better tegument skin color. Her usage of linguistic communication is relevant because it shows how she draws on stereotypic buildings of ‘mixed race ‘ people as holding better hair and better tegument skin color.

Justina: may believe they are ‘better ‘ than everyone else, particularly when kids are involved, in a sense that a assorted race kid may be compared to other kids by their parents, in the sense that they have better hair or better tegument skin color than black or white kids, it should merely be viewed that kids are kids and should n’t be dissected by race. The society that we live in this is near impossible since kids are now made much more cognizant of their race at the earlier phases of their life.

Extract 7 treatment transcripts 1 and 2 ( Pages ) interpretive repertory: white adult females as ‘easy ‘ , ‘laid back’and rebellious

Saphira… My pa was with black adult females before but he ne’er settled with them, people say white adult female are easy but possibly how laid back his fiance is was a good thing because she was the lone lady that got him to settle down and set a ring on her finger and purchase a house together…

( Trans 1, line 142-145 ) A

When asked why a black adult male would take to be in a sexual relationship with a white adult female, a assortment of footings were employed by the participants. These included ‘laid dorsum ‘ and ‘easy ‘ ( Saphira ) and ‘easier to cover with ‘ ( Anita ) . White adult females were therefore positioned as the ‘non hard adult females ‘ within the discourse.

Several of the participant constructed white adult females as rebellious for taking to be in a relationship with a black adult male. Pricella states ‘I happen some white adult females will day of the month black work forces because they see it as rebellious… ‘ ( Trans 1, line 214 ) it is clear here that racial classs are bounded within dianoetic concepts that make any evildoing appear unnatural, if non incorrect.

Extract 8 treatment transcript 1 ( Page ) interpretative repertory ; Sex V. Marriage

Jade: to be honest, white adult females do n’t look any better than black adult females! ! In footings of instruction, things are altering and every race has its ain representative, so we ca n’t generalize. The fact is, white misss like black work forces cause they are more good looking and at that place in it for sex largely. These black cats will acknowledge that they wo n’t get married a white adult female, they merely want sex and that ‘s all. Black adult females & A ; white work forces, likely they both like each other but they both do n’t wish to acknowledge it…

Jade places interracial sexual relationships as non secure and white adult females as non matrimonial to black work forces and inquiries this yoke as debatable. She besides uses the projecting devise ‘ black cats will acknowledge… ‘ to build her understating of black work forces non desiring to get married white adult females as factual ( Edwards & A ; Potter, 1992 ) .

Extract 9 treatment transcript 1 ( Page ) interpretative repertory ; Extrematisation

A characteristic that is seeable is the manner in which the adult females exaggerate or ‘extrematisation ‘ of the importance of the discrepancy of the black adult male ‘s behavior. Harmonizing to ( Potter, 1996 ) persons tend to make this largely in order to bespeak how bad the opposite group is. The undermentioned infusion shows how the black adult females use their linguistic communication in order to emphasis the negative facets those in interracial relationships. The undermentioned infusion shows how the adult females use their linguistic communication in order to underscore the negative facets of black work forces ‘s behavior ( lines 122-128 ) .

Pricella ; Generally when I see such a twosome I do n’t believe much because it is a common happening, but on idea sometimes every bit bad as it seems I may believe that that the black adult male has possibly denied his duties as a black adult male. Black adult females have adequate issues in our community with black work forces to so experience farther belittled by black work forces preferring white adult females it can do farther insecurities.

Pricella besides uses linguistic communication such as ‘our community… ‘ This type discourse of ‘us-them ‘ occurs throughout the treatments.

Jade: umm I do n’t believe it ‘s that deep in honestness I ‘m the merchandise of assorted relationships and my Dad got with my Dendranthema grandifloruom because he loves her and she loved him race had perfectly nil to make with it. My Dendranthema grandifloruom ‘s white and strong minded and my pa has no job with black adult females my grandmas black you get me

Extract 10 treatment transcript 1 ( Page ) interpretative repertory ; ‘otherness ‘

Noemi: Pricella where make you acquire you ides from…

Pricella: I suppose a batch of my thoughts come from personal experiences and possibly an influence from how the black community stereotype these relationships although I do believe they have some truth in it… some people perceive mutton quad in a negative manner.

Pricalla says that she believes that ‘people ‘ perceive interracial yoke in a negative manner. Pricella constructs this yoke as being ‘outside ‘ mainstream civilization ‘people perceive mutton quad in a negative manner… ‘ . The building here is of an individuality of a group that defines themselves more favorable than the norm.

The participants were asked if they had any experiences with interracial twosomes. A twosome of respondent from both focal point groups stated that they have had no experiences of interracial relationships ( Trans 1, line 48 ) ‘nah no experiences… ‘ . Here Jamila utilizations interest vaccination ( Potter, 1996 ) ; she ab initio expresses uncertainty about the truth of her claim. Potter argues that such look of uncertainness allows talkers to set up that they have no interest in what they are stating. She subsequently negotiations about her household who have married interracially which shows that she really has experiences with interracial yoke but shows that it differs from her ain beliefs.

Extract 11 treatment transcript 2 ( Page ) interpretative repertory ; ‘community ‘

Tanya: I think a batch of people are open-minded about the thought and could n’t care less. I besides believe a little sum of people are upset by this, this may hold nil to make with race, racism or bias but some people may merely hold with same race relationships.

Noemi: How would your household, friends or community react to you being with a white adult male? I think my household will badger me

Noemi: would they

Tanya: yeahhhaˆ¦ . if I dated outside my race? Yeah, non because they are racialists merely because it is unexpected. By my household will accept it as they would accept any other fellow of mine. As for my communityaˆ¦ boiaˆ¦ . I think will hold assorted feelings about it, I do n’t cognize culturally it would be hard.

What began as the black respondent non holding a job with interracial relationships became a duologue on the grounds why it may non work, while one responded explicitly stated that the ground why peole may hold a job with interracial relationships may non be based on race ( lines )

Wordss like ‘Culture ‘ was used in the above transcript instead that instead than ‘race ‘ or ‘colour ‘ but this suggest little more than cryptography. Marrying within 1s race is preferred and seen as ‘natural ‘ yet the grounds described as non being based on race, racism or biass.


Significant attending has been paid to interracial relationships and matrimony within societal scientific research. Yet how black British adult females construct this relationship and how they construct white adult females have mostly been neglected. Black adult females have been depicted angry and oppositional to interracial relationships. I have addressed this nothingness by switching the focal point off of interracial twosomes and concentrating on black adult females ‘s discourses. The informations presented from both transcripts, can separate a rich them of interpretive repertories. ‘Deviation ‘ ‘relationship as sexual ‘ ‘extrematization ‘ and ‘generalisation and hypersexualisation, which all serve to build worlds of the black adult females. This was accomplished through the talk, where different dianoetic schemes are used which reveal the actions that linguistic communication is seeking to execute in the societal interaction ( concentrate group treatment ) . In a subjective manner, so through an active building, I identified these dianoetic schemes and repertories, in order to retrace the world formed by my respondents.

Most of the black respondents employed a discourse that interracial relationships are unnatural and other wise uncomfortable. The respondents used words such ”I am non fazed by it but… ” can be understood as a discursive buffer which allows the respondents to state something negative about interracial dealingss and white adult females who engage in this brotherhood, without being accused of opposing these brotherhoods based on race. These ‘speech Acts of the Apostless ‘ express the socially shared cognition of groups about the regulations and conventions of acceptable behavior, which is culturally defines and managed harmonizing to cultural norms and outlook.

The respondents positioned white adult females as ‘easy ‘ ‘laid dorsum ‘ ‘sexual ‘ and ‘rebellious ‘ . This shows that the black adult females ‘ building of white adult females is confounded by linguistic communication. The black adult females attached intending to white adult females and interracial brotherhoods. However, the information suggests that Thursday significances are non produced by the black adult females by instead constrcted, socially, culturally and politically ( Child, 2005 )

Some of the respondents put forward that some of their thoughts came from their household. Therefore the respondents ‘ discourses are socially learned. Similar to the traditional societal acquisition theory, they are acquired from 1s societal environment signifier an person ‘s cultural parents for case ( Boyd & A ; Richerson, 1985 ) . Race is culturally transmitted harmonizing to Machery & A ; Faucher ( 2005 ) , the thought that construct of race is acquired from an person ‘s societal acquisition environment. This gives accounts as to why the respondent ‘s civilization and why the respondents have adopted the same constructs and discourses.

Restrictions of the survey

The most of import restriction of this survey was one that could non be overcome. Filtering of informations through the lenses of the participants and the research worker is inevitable in pattern particularly when qualitative methods are utilized. The fact that I am a black adult females and I am originally from the same civilization as the bulk of the participants may hold aided in the procedure of understanding the cultural influences but may hold besides limited my analysis.

Another restriction of the survey was the sum of clip I had. Due to clip restraints my 2nd focal point group merely consisted of 4 participants, two participants dropped out therefore I had no clip to enroll any longer. With such a little figure of participants, it was difficult to meet much diverseness within the groups as with a larger sample. All the participants were similar in a sense that they were immature, educated, black British born and come from a working category background.

The inquiry of dependability in discourse analysis concerns whether different research workers would construe the text in similar ways. Harmonizing to Stratton ( 1997 ) there is no warrant that such dependability is possible, given that research workers are likely to differ in their ‘motivational factors, outlooks, acquaintance, uncomfortableness and turning away. Therefore it has to be accepted that the reading of the analysis in this undertaking are subjective and that another research worker may construe the analysis otherwise.

Future research enterprise

Future research in this country should try to include a larger sample which could include more diverseness within the group of participants. With a larger and more diverse sample the research worker may detect different factors as to why black adult females create intending to interracial yoke and white adult females.

Finally it would besides be interesting to set about a similar survey researching the black males ‘ buildings towards interracial yoke. Such a survey would be of import as it could convey out similarities and differences between the two groups.

Reasoning Remarks

The purpose of the undertaking was to see how black adult females construct interracial relationships and how they construct white adult females. the

In general I thought the survey was successful. The focal point group treatment proved successful in happening emerging constructive subjects from the information. This would non hold been possible with a quantitative method.

Get instant access to
all materials

Become a Member