Olaudah Equiano

"I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven, and acknowledge the mercies of Providence in every occurrence of my life. If then the following narrative does not appear sufficiently interesting to engage general attention, let my motive be some excuse for its publication. I am not so foolishly vain as to expect from it either immortality or literary reputation. If it affords any satisfaction to my numerous friends, at whose request it has been written, or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained, and every wish of my heart gratified." his name means like good fortune he's lucky that he's educated and eventually gained his freedom his masters were relatively kind compared to other masters of the time also he surrivend

"I was born, in the year 1745, situated in charming fruitful vale, named Essaka" He was born in 1745 in Essaka his family was well respected during the time because his father was a chief. Nigeria? Kingdom of Benin- Equianos extended family unit was called Edo? something like that.

"We are almost a nation of dancers, musicians, and poets. Thus every great event such as a triumphant return from battle, or other cause of public rejoicing, is celebrated in public dances, which are accompanied with songs and music suited to the occasion." "The assembly is separated into four divisions, which dance either apart or in succession, and each with a character peculiar to itself. The first division contains the married men,who, in their dances frequently exhibit fears of arms, and the representation of battle." "To these succeed the married woman,who dance in the second division. The young men occupy the third, and the maidens fourth." (pg. 7) also Every great event is celebrated in public dances which are accompanied with songs and music suited to the occasion. The assembly is separated into four divisions each with a character peculiar to itself. The first division contains the married men, who, in their dances frequently exhibit feats of arms and the representation of a battle. The married women dance in the second division. The young men occupy the third and the maidens the fourth. each represents some interesting scene of real life. This gives the dances a spirit and variety The whole town was involved, they danced a lot the men dance and represent weapons the married woman and then the young me (men come before woman) the dance shows social traditions and rules a way of telling history celebration

"The dress of both sexes are nearly the same. It generally consists of a long piece of calico wrapped loosely around the body. This is usually dyed blue, our favorite color. Our women of distinction wear gold ornaments, which they dispose with some profusion on their arms and legs. When our women are not employed their usual occupation is spinning and weaving cotton, which is then dyed to make into garments." Wear the same thing pretty much long clothe this, wrapped around them self, iussally blue dress could reflect your social status.

" As to religion, the natives believe that there is one Creator of all things, and that he lives in the sun, and is girted round with a belt that he may never eat or drink; but, according to some, he smokes a pipe, which is our own favourite luxury. They believe he governs events, especially our deaths or captivity; but, as for the doctrine of eternity, I do not remember to have ever heard of it: some however believe in the transmigration of souls in a certain degree. Those spirits, which are not transmigrated, such as our dear friends or relations, they believe always attend them, and guard them from the bad spirits or their foes. For this reason they always before eating, as I have observed, put some small portion of the meat, and pour some of their drink, on the ground for them; and they often make oblations of the blood of beasts or fowls at their graves." They believe in God They believe that when you die you stay, just the people still living just can't see you so they try to keep their loved ones happy. Very common among native people.

"Our manner of living is entirely plain; for as yet the natives are unacquainted with those refinements in cookery which debauch the taste: bullocks, goats, and poultry supply the greatest part of food. These constitute likewise the principle of wealth of the country, and the chief articles of its commerce. The flesh is usually stewed in a pan. To make savory, we sometimes use also pepper and other spices; and we have salt made of wood-ashe. Out vegetables are mostly plantains, edad, yams, beans, and Indian corn. Benefiting from the colombiun exchange (doesnt even know it) corn

"Their mode of marriage is thus:-Both paties are usually betrothed when young by their parents "Both the man and women are usually betrothed when young by their parents. on this occasion a feast is prepared, and the bride and bridegroom stand up while he declares she is thenceforth his wife, and that no person is to pay any addresses to her. Some time after she is brought home to her husband and a feast is prepared where the parents give the bride blessings and the dowry is given" Male dominant dowery Adultry was really bad for woman but not as bad for woman how does this relate to the europeans at the time? they were kinda the same.

"Such a mode of obtaining slaves in Africa is common; and I believe more are procured this way, and by kidnapping than any other. When a trader wants slaves, he applies to a chief for them, and tempts him with his wares. It is not extraordinary, if on this occasion he yields to the temptation with as little firmness, and accepts the price of his fellow creatures liberty with as little reluctance, as the enlighteded merchant." They were treated a lot better than the europeans treated the slaves To be captured in Ebo slavery- war and punishment for committing a crime didn't want to be a slave slaves were incorporated as part of the extended household given respect (members of the family, but had to know their place)

"Such is the imperfect sketch my memory has furnished me with of the manners and customs of a people among whom I first drew my breath. And here I cannot forbear suggesting what has long struck me very forcibly, namely, the strong analogy which even by this sketch, imperfect as it is, appears to prevail in the manners and customs of my countrymen and those of the Jews, before they reached the Land of Promise, and particularly the patriarchs while they were yet in that pastoral state which is described in Genesis--an analogy, which alone would induce me to think that the one people had sprung from the other." They have very similar laws and governments, similar religious traditions same context in question six Equinao is comparing them as a counter argument to all the negative stereotypes held by europeans about africans Equinaos audience: the english, purpose: avonlists? wants to stop slavery if your skin gets darker do you get more savage like? getting tan. In the end, he thinks of himself as English, he has changed "you can't go home again" the home is the same but you have changed.

" These instances, and a great many more which might be adduced, while they shew how the complexions of the same persons vary in different climates, it is hoped may tend also to remove the prejudice that some conceive against the natives of Africa on account of their colour. Surely the minds of the Spaniards did not change with their complexions! Are there not causes enough to which the apparent inferiority of an African may be ascribed, without limiting the goodness of God, and supposing he forbore to stamp understanding on certainly his own image, because "carved in ebony." Might it not naturally be ascribed to their situation? When they come among Europeans, they are ignorant of their language, religion, manners, and customs. Are any pains taken to teach them these? Are they treated as men? Does not slavery itself depress the mind, and extinguish all its fire and every noble sentiment? But, above all, what advantages do not a refined people possess over those who are rude and uncultivated. Let the polished and haughty European recollect that his ancestors were once, like the Africans, uncivilized, and even barbarous. Did Nature make them inferior to their sons? and should they too have been made slaves? Every rational mind answers, No. Let such reflections as these melt the pride of their superiority into sympathy for the wants and miseries of their sable brethren, and compel them to acknowledge, that understanding is not confined to feature or colour. If, when they look round the world, they feel exultation, let it be tempered with benevolence to others, and gratitude to God, "who hath made of one blood all nations of men for to dwell on all the face of the earth" How did he get captured: he was with his sister alone, and was kidnapped. This kind of thing happened all the time.

...

"Here they saw me; and, having taken a fancy to me, I was bought of the merchant, and went home with them. Her house and premises were situated close to one of those rivulets I have mentioned, and were the finest I ever saw in Africa: they were very extensive, and she had a number of slaves to attend her. The next day I was washed and perfumed, and when meal-time came I was led into the presence of my mistress, and ate and drank before her with her son. This filled me with astonishment; and I could scarce help expressing my surprise that the young gentleman should suffer me, who was bound, to eat with him who was free; and not only so, but that he would not at any time either eat or drink till I had taken first, because I was the eldest, which was agreeable to our custom. Indeed every thing here, and all their treatment of me, made me forget that I was a slave. The language of these people resembled ours so nearly, that we understood each other perfectly. They had also the very same customs as we. There were likewise slaves daily to attend us, while my young master and I with other boys sported with our darts and bows and arrows, as I had been used to do at home. In this resemblance to my former happy state I passed about two months; and I now began to think I was to be adopted into the family, and was beginning to be rereconciled to my situation, and to forget by degrees my misfortunes, when all at once the delusion vanished; for, without the least previous knowledge, one morning early, while my dear master and companion was still asleep, I was wakened out of my reverie to fresh sorrow, and hurried away even amongst the uncircumcised." SEACOAST "Thus I continued to travel, sometimes by land, sometimes by water, through different countries and various nations, till, at the end of six or seven months after I had been kidnapped, I arrived at the sea coast."

"The first object which saluted my eyes when I arrived on the coast was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror when I was carried on board. I was immediately handled and tossed up to see if I were sound by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. Their complexions too differing so much from ours, their long hair, and the language they spoke, (which was very different from any I had ever heard) united to confirm me in this belief. Indeed such were the horrors of my views and fears at the moment, that, if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged my condition with that of the meanest slave in my own country. When I looked round the ship too and saw a large furnace or copper boiling, and a multitude of black people of every description chained together, every one of their countenances expressing dejection and sorrow, I no longer doubted of my fate; and, quite overpowered with horror and anguish, I fell motionless on the deck and fainted. When I recovered a little I found some black people about me, who I believed were some of those who brought me on board, and had been receiving their pay; they talked to me in order to cheer me, but all in vain. I asked them if we were not to be eaten by those white men with horrible looks, red faces, and loose hair. They told me I was not; and one of the crew brought me a small portion of spirituous liquor in a wine glass; but, being afraid of him, I would not take it out of his hand." They were a lot crueler than they were in his home in africa. Slaves in africa were considered part of the extend family Slavery in the new word: They were treated like animals. Slavery became a commodity.

"I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to cat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself. In a little time after, amongst the poor chained men, I found some of my own nation, which in a small degree gave ease to my mind "I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself." To be dead is to be free.

"At last we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. We did not know what to think of this; but as the vessel drew nearer we plainly saw the harbour, and other ships of different kinds and sizes; and we soon anchored amongst them off Bridge Town. Many merchants and planters now came on board, though it was in the evening. They put us in separate parcels, and examined us attentively. They also made us jump, and pointed to the land, signifying we were to go there. We thought by this we should be eaten by these ugly men, as they appeared to us; and, when soon after we were all put down under the deck again, there was much dread and trembling among us, and nothing but bitter cries to be heard all the night from these apprehensions, insomuch that at last the white people got some old slaves from the land to pacify us. They told us we were not to be eaten, but to work, and were soon to go on land, where we should see many of our country people. This report eased us much; and sure enough, soon after we were landed, there came to us Africans of all languages. We were conducted immediately to the merchant's yard, where we were all pent up together like so many sheep in a fold, without regard to sex or age. As every object was new to me every thing I saw filled me with surprise. What struck me first was that the houses were built with stories, and in every other respect different from those in Africa: but I was still more astonished on seeing people on horseback." page 40, slavery si cruel, god said to treat everyone equally and they are going against good. "Do on to others, as you want others to do onto you. Slaves were baptized so a least when they died they could go to heaven

...

He thought he was lucky because he had sails to lie on, and good victuals to eat and everyone on board was nice to him which was different from what he saw from the white people. Because of this he was reassured that not everyone had the same feelings of hatred. His captain and master named him Gustavus Vasa. At first he refused to be called that and that he wanted to be called Jacob but the master said no. sad a first bc he couldn't speak to anyone. He wished for death. Once he was back on the ship, he was treated with respect and given food. his name changed first to Jacob, he was alright with this name. Then his master changed his name to Gustavus Vasas and he refused to answer to Gustavus, wanting to be called Jacob. Eventually he gave up and accepted his new name. First Ebo- then he is an english man (fighting in the war leads to his change)

"four or five years older than myself: his name was Richard Baker. He was a native of America, had received an excellent education, and was of a most amiable temper. Soon after I went on board he shewed me a great deal of partiality and attention, and in return I grew extremely fond of him. We at length became inseparable; and, for the space of two years, he was of very great use to me, and was my constant companion and instructor. Although this dear youth had many slaves of his own, yet he and I have gone through many sufferings together on shipboard; and we have many nights lain in each other's bosoms when we were in great distress" "I was astonished at the wisdom of the white people in all things I saw; but was amazed at their not sacrificing, or making any offerings, and eating with unwashed hands, and touching the dead. I likewise could not help remarking the particular slenderness of their women, which I did not at first like; and I thought they were not so modest and shamefaced as the African women." They were nicer, (one of them jokes about eating him, forces him to fight for entertainment [even has to fight white people]) A little mean but compared to other masters at the time he was considered good. Dick Backer: Native american who become his friend, he is not very predjude, he was "native of america" from Virginia. He treats eguinao as an equal and a friend. positives: They are wise negitive: the woman are not as modest, the religious ways are not really the same, no sacrifices (he is still Ebo at this point) they seem barbaric to him (he is thinking of them the same way they are thinking about him)

" I had often seen my master and Dick employed in reading; and I had a great curiosity to talk to the books, as I thought they did; and so to learn how all things had a beginning: for that purpose I have often taken up a book, and have talked to it, and then put my ears to it, when alone, in hopes it would answer me; and I have been very much concerned when I found it remained silent."

" As we were coming up towards the Nore, where the Roebuck lay, a man of war's boat came alongside to press our people; on which each man ran to hide himself. I was very much frightened at this, though I did not know what it meant, or what to think or do. However I went and hid myself also under a hencoop. Immediately afterwards the press-gang came on board with their swords drawn, and searched all about, pulled the people out by force, and put them into the boat. At last I was found out also: the man that found me held me up by the heels while they all made their sport of me, I roaring and crying cut all the time most lustily: but at [Page 111] last the mate, who was my conductor, seeing this, came to my assistance, and did all be could to pacify me; but all to very little purpose, till I had seen the boat go off. " Chased french fleets saw the brutality of war grew accuston to it enjoyed the war became more of an english man

He learns how to speak English and to read and write it. He also gets baptized. But even with all of this assimilation into an Englishman's culture-Equiano is never fully accepted in society and never considers himself fully English. " I could now speak English tolerably well, and I perfectly understood every thing that was said. I now not only felt myself quite easy with these new countrymen, but relished their society and manners. I no longer looked upon them as spirits, but as men superior to us; and therefore I had the stronger desire to resemble them; to imbibe their spirit, and imitate their manners; I therefore embraced every occasion of improvement; and every new thing that I observed I treasured up in my memory. I had long wished to be able to read and write; and for this purpose I took every opportunity to gain instruction, but had made as yet very little progress. However, when I went to London with my master, I had soon an opportunity of improving myself, which I gladly embraced. Shortly after my arrival, he sent me to wait upon the Miss Guerins, who had treated me with much kindness when I was there before; and they sent me to school." (132-133) "While I was attending these ladies their servants told me I could not go to Heaven unless I was baptized. This made me very uneasy; for I had now some faint idea of a future state: accordingly I communicated my anxiety to the eldest Miss Guerin, with whom I was become a favourite, and pressed her to have me baptized; when to my great joy, she told me I should. She had formerly asked my master to let me be baptized, but he had refused; however she now insisted on it; and he being under some obligation to her brother complied with her request; so I was baptized in St. Margaret's church, Westminster, in February 1759, by my present name." (133-134)

He was there when two ships collided but Mr. Mondle was reading scripture to Equaino which spared them all from death. "By this time it was exactly half after seven in the morning: I was then under the half-deck at the great cabin door; and all at once I heard the people in the waist cry out, most fearfully--' The Lord have mercy upon us! We are all lost! The Lord have mercy upon us!' Mr. Mondle hearing the cries, immediately ran out of his cabin; and we were instantly struck by the Lynne, a forty-gun ship, Captain Clark, which nearly ran us down. This ship had just put about, and was by the wind, but had not got full headway, or we must all have perished; for the wind was brisk. However, before Mr. Mondle had got four steps from his cabin-door, she struck our ship with her cutwater right in the middle of his bed and cabin, and ran it up to the combings of the quarter-deck hatchway, and above three feet below water, and in a minute there was not a bit of wood to be seen where Mr. Mondle's cabin stood; and he was so near being killed that some of the splinters tore his face. As Mr. Mondle must inevitably have perished from this accident had he not been alarmed in the very extraordinary way I have related, I could not help regarding this as an awful interposition of Providence for his preservation. The two ships for some time swinged alongside of each other; for ours being a fireship, our grappling-irons caught the Lynne every way, and the yards and rigging went at an astonishing rate. Our ship was in such a shocking condition that we all thought she would instantly go down, and every one ran for their lives, and got as well as they could on board the Lynne; but our lieutenant being the aggressor, he never quitted the ship. However, when we found she did not sink immediately, the captain came on board again, and encouraged our people to return and try to save her. Many on this came back, but some would not venture. Some of the ships in the fleet, seeing our situation, immediately sent their boats to our assistance; but it took us the whole day to save the ship with all their help. And by using every possible means, particularly srapping her together with many hawsers, and putting a great quantity of tallow below water where she was damaged, she was kept together:but it was well we did not meet with any gales of wind, or we must have gone to pieces; for we were in such a crazy condition that we had ships to attend us till we arrived at Belle-Isle, the place of our destination; and then we had all things taken out of the ship, and she was properly repaired. This escape of Mr. Mondle, which he, as well as myself, always considered as a singular act of Providence, I believe had a great influence on his life and conduct ever afterwards. (156-159) He takes gun power to the cannons becomes very close to perishing, on the ship and war is going on is very dangerous. Referneces the time, someone ran out of his cabin, then is was destroyed... ? the person in front of him that bring gun powder right in front of him

He believes that even though life is not working out as it should but that God has a plan for him. "May the God of heaven inspire your hearts with peculiar benevolence on that important day when the question of Abolition is to be discussed, when thousands, in consequence of your Determination, are to look for Happiness or Misery !" Mr. Modle, wasnt the most religious person, some on yells for him to come out of his cabin, and when he came out it blew up, and Equiano thought that this was God. he believes he is begin guided by Gods hands.

...About the middle of May, when the ship was got ready to sail for England, I all the time believing that Fate's blackest clouds were gathering over my head, and expecting their bursting would mix me with the dead, Captain Doran sent for me ashore one morning, and I was told by the messenger that my fate was then determined. With fluttering steps and trembling heart I came to the captain, and found with him one Mr. Robert King, a quaker, and the first merchant in the place. The captain then told me my former master had sent me there to be sold; but that he had desired him to get me the best master he could, as he told him I was a very deserving boy, which Captain Doran said he found to be true; and if he were to stay in the West Indies he would be glad to keep me himself; but he could not venture to take me to London, for he was very sure that when I came there I would leave him. I at that instant burst out a crying, and begged much of him to take me to England with him, but all to no purpose. He told me he had got me the very best master in the whole island, with whom I should be as happy as if I were in England, and for that reason he chose to let him have me, though he could sell me to his own brother-in-law for a great deal, more money than what he got from this gentleman. (192-193) Mr. King, my new master, then made a reply, and said the reason he had bought me was on account of my good character; and, as he had not the least doubt of my good behaviour, I should be very well off with him. He also told me he did not live in the West Indies, but at Philadelphia, where he was going soon; and, as I understood something of the rules of arithmetic, when we got there he would put me to school, and fit me for a clerk. (193) no longer considers himselfs someones property, he believes that he is in titled to be free. He was fighting for the english helping them win. Defending the english empire. Pascal sees Equiano as property, Equinano does not feel the same. if he is sold to a new master he could be sold to plantations

Mr. King is a Quaker and a merchant. "Mr. King, my new master, then made a reply, and said the reason he had bought me was on account of my good character; and, as he had not the least doubt of my good behaviour, I should be very well off with him. He also told me he did not live in the West Indies, but at Philadelphia, where he was going soon; and, as I understood something of the rules of arithmetic, when we got there he would put me to school, and fit me for a clerk." (Page 193) He is a quaker, means he's a christain religious group (france?) believes in equality Equiano has really good behavior He is valuable to king because he can do simple arithmetic, her had seaman ship, Mr. King runs a bunch of trading ships.

"Shocking as this and many more acts of the bloody West India code at first view appear, how is the iniquity of it heightened when we consider to whom it may be extended! Mr. James Tobin, a zealous labourer in the vineyard of slavery, gives an account of a French planter of his acquaintance, in the island of Martinico, who shewed him many mulattoes working in the fields like beasts of burden; and he told Mr. Tobin these were all the produce of his own loins! And I myself have known similar instances. Pray, reader, are these sons and daughters of the French planter less his children by being begotten on a black woman? And what must be the virtue of those legislators, and the feelings of those fathers, who estimate the lives of their sons, however begotten, at no more than fifteen pounds; though they should be murdered, as the act says, out of wantoness and bloody-mindedness! But is not the slave trade entirely a war with the heart of man? And surely that which is begun by breaking down the barriers of virtue involves in its continuance destruction to every principle, and buries all sentiments in ruin!" (219-220) Not only are they treated poorly but many of the slaves in the field are the children of the slave owner. I have seen a negro beaten till some of his bones were broken, for even letting a pot boil over. Is it surprising that usage like this should drive the poor creatures to despair, and make them seek a refuge in death from those evils which render their lives intolerable--while This they frequently do. A negro-man on board a vessel of my master, while I belonged to her, having been put in irons for some trifling misdemeanor, and kept in that state for some days, being weary of life, took an opportunity of jumping overboard into the sea; however, he was picked up without being drowned. Another, whose life was also a burden to him, resolved to starve himself to death, and refused to eat any victuals; this procured him a severe flogging: and he also, on the first occasion which offered, jumped overboard at Charles Town, but was saved. A whole system of terror

By the 329th Act, page 125, of the Assembly of Barbadoes, it is enacted 'That if any negro, or other, slave, under punishment by his master, or his order,for running away, or any other crime or misdemeanor towards his said master, unfortunately shall suffer in life or member, no person whatsoever shall be liable to a fine; but if any man shall out of wantonness, or only of bloody-mindedness, or cruel intention, wilfully kill a negro, or other slave, of his own, he shall pay into the public treasury fifteen pounds sterling.' And it is the same in most, if not all, of the West India islands. Is not this one of the many acts of the islands which call loudly for redress? And do not the assembly which enacted it deserve the appellation of savages and brutes rather than of Christians and men? It is an act at once unmerciful, unjust, and unwise; which for cruelty would disgrace an assembly of those who are called barbarians; and for its injustice and insanity would shock the morality and common sense of a Samaide or a Hottentot. (218-219) The law gives someone the right to kill a slave without a penalty which goes against the rules of God. If you killed your neighbors you would have the penalty if you had killed a slave. you could get away with murder very easily, unjust because the people that are suposey good people are actually acting like "savages"

Being a religious man who studied the scriptures and understood virtue it was hard for him to comprehend how God-fearing men could accept the slave trade when it goes so much against the principles of the Scripture. slavery corrupts the slave owner too

This man had taken a liking to me (Captain Thomas Farmerand) many different times begged of my master to let me go a trip with him as a sailor; but he would tell him he could not spare me, though the vessel sometimes could not go for want of hands, for sailors were generally very scarce in the island. However, at last, from necessity or force, my master was prevailed on, though very reluctantly, to let me go with this captain; but he gave great charge to him to take care that I did not run away, for if I did he would make him pay for me. This being the case, the captain had for some time a sharp eye upon me whenever the vessel anchored; and as soon as she returned I was sent for on shore again. Thus was I slaving as it were for life, sometimes at one thing, and sometimes at another; so that the captain and I were nearly the most useful men in my master's employment. I also became so useful to the captain on shipboard, that many times, when he used to ask for me to go with him, though it should be but for twenty-four hours, to some of the islands near us, my master would answer he could not spare me, at which the captain would swear, and would not go the trip; and tell my master I was better to him on board than any three white men he had; for they used to behave ill in many respects, particularly in getting drunk; and then they frequently got the boat stove, so as to hinder the vessel from coming back as soon as she might have done.

ripped off? He wanted to buy his own freedom (buy himself) Any white person can walk up to him and take his stuff white people stole from him "When we came there, in some little convenient time he and I went ashore with our fruits to sell them; but we had scarcely landed when we were met by two white men, who presently took our three bags from us. We could not at first guess what they meant to do; and for some time we thought they were jesting with us; but they too soon let us know otherwise, for they took our ventures immediately to a house hard by, and adjoining the fort, while we followed all the way begging of them to give us our fruits, but in vain. They not only refused to return them, but swore at us, and threatened if we did not immediately depart they would flog us well. We told them these three bags were all we were worth in the world, and that we brought them with us to sell when we came from Montserrat, and shewed them the vessel."

" whose name was Joseph Clipson, he told him he was not free, and that he had orders from his master to bring him to Bermudas. The poor man could not believe the captain to be in earnest; but he was very soon undeceived, his men laying violent hands on him: and although he shewed a certificate of his being born free in St. Kitt's, and most people on board knew that he served his time to boat building, and always passed for a free man, yet he was taken forcibly out of our vessel." "These things opened my mind to a new scene of horror to which I had been before a stranger. Hitherto I had thought only slavery dreadful; but the state of a free negro appeared to me now equally so at least, and in some respects even worse, for they live in constant alarm for their liberty; and even this is but nominal, for they are universally insulted and plundered without the possibility of redress; for such is the equity of the West Indian laws, that no free negro's evidence will be admitted in their courts of justice. In this situation is it surprising that slaves, when mildly treated, should prefer even the misery of slavery to such a mockery of freedom? I was now completely disgusted with the West Indies, and thought I never should be entirely free until I had left them."

He hoped to get enough money from these voyages to buy his freedom. Captain Farmer pretended he was told that Equiano wanted to run away so that he could give Equiano more job opportunities to make money.

Charlestown- selling his good and buying them but he is getting ripped of by them there is an old white guy and he trys to kill Olaudah and other slaves pg.123 people are more racist here "We arrived at Georgia, and, having landed part of our cargo, proceeded to Charlestown with the remainder. While we were there I saw the town illuminated; the guns were fired, and bonfires and other demonstrations of joy shewn, on account of the repeal of the stamp act. Here I disposed of some goods on my own account; the white men buying them with smooth promises and fair words, giving me however but very indifferent payment. There was one gentleman particularly who bought a puncheon of rum of me, which gave me a great deal of trouble; and, although I used the interest of my friendly captain, I could not obtain any thing for it; for, being a negro man, I could not oblige him to pay me. This vexed me much, not knowing how to act; and I lost some time in seeking after this Christian; and though, when the Sabbath came (which the negroes usually make their holiday) I was much inclined to go to public worship, I was obliged to hire some black men to help to pull a boat across the water to God in quest of this gentleman." Savannah- "During our stay at this place, one evening a slave belonging to Mr. Read, a merchant of Savannah, came near our vessel, and began to use me very ill. I entreated him, with all the patience I was master of, to desist, as I knew there was little or no law for a free negro here; but the fellow, instead of taking my advice, persevered in his insults, and even struck me. At this I lost all temper, and I fell on him and beat him soundly. The next morning his master came to our vessel as we lay alongside the wharf, and desired me to come ashore that he might have me flogged all round the town, for beating his negro slave. I told him he had insulted me, and had given the provocation, by first striking me. I had told my captain also the whole affair that morning, and wished him to have gone along with me to Mr. Read, to prevent bad consequences; but he said that it did not signify, and if Mr. Read said any thing he would make matters up, and had desired me to go to work, which I accordingly did."

he buys himself (at breakfast) Mr. King doesn't want to give him up but he does, Mr. King signs a paper, (has a name) Oluadah is still going to work for him he is so happy page (102) at the end of the first paragraph!!! (going to be on test) saying that the rule they come up with wasn't good? is not the slave trade, entirely a war with the heart of war- everyone is a "good christain" but they are owning people human nature- treat all people the way you should- society currops people - to end slaery you have to cure the patient hd page. 134 1766? Olaudahs altimit goal is to go to London (they don't have slaves there) and he is thinks of himself as an english man.

During our stay at this place, one evening a slave belonging to Mr. Read, a merchant of Savannah, came near our vessel, and began to use me very ill. I entreated him, with all the patience I was master of, to desist, as I knew there was little or no law for a free negro here; but the fellow, instead of taking my advice, persevered in his insults, and even struck me. At this I lost all temper, and I fell on him and beat him soundly. The next morning his master came to our vessel as we lay alongside the wharf, and desired me to come ashore that he might have me flogged all round the town, for beating his negro slave. I told him he had insulted me, and had given the provocation, by first striking me. I had told my captain also the whole affair that morning, and wished him to have gone along with me to Mr. Read, to prevent bad consequences; but he said that it did not signify, and if Mr. Read said any thing he would make matters up, and had desired me to go to work, which I accordingly did

When the death of the captain became known, he was much regretted by all who knew him; for he was a man universally respected. At the same time the sable captain lost no fame; for the success I had met with increased the affection of my friends in no small measure how much affort the caption but in to keep him under his wing (notices this when Oldauah becomes caption)

How- Accordingly I stood up and observed it for some time; but, when I saw the sea wash up against it again and again, I said it was not a fish but a rock. Being soon certain of this, I went down to the captain, and, with some confusion, told him the danger we were in, and desired him to come upon deck immediately. He said it was very well, and I went up again. As soon as I was upon deck the wind, which had been pretty high, having abated a little, the vessel began to be carried sideways towards the rock, by means of the current. Still the captain did not appear. I therefore went to him again, and told him the vessel was then near a large rock, and desired he would come up with speed. He said he would, and I returned to the deck. When I was upon the deck again I saw we were not above a pistol shot from the rock, and I heard the noise of the breakers all around us. I was exceedingly alarmed at this; and the captain having not yet come on the deck I lost all patience; and, growing quite enraged, I ran down to him again, and asked him why he did not come up, and what he could mean by all this? 'The breakers,' said I, 'are round us, and the vessel is almost on the rock.' what role- I then advised to get the boat prepared against morning, and some of us began to set about it; but some abandoned all care of the ship and themselves, and fell to drinking. Our boat had a piece out of her bottom near two feet long, and we had no materials to mend her; however, necessity being the mother of invention, I took some pump leather and nailed it to the broken part, and plastered it over with tallow-grease. And, thus prepared, with the utmost anxiety of mind we watched for daylight, and thought every minute an hour till it appeared. At last it saluted our longing eyes, and kind Providence accompanied its approach with what was no small comfort to us; for the dreadful swell began to subside; and the next thing that we discovered to raise our drooping spirits, was a small key or island, about five or six miles off; but a barrier soon presented itself; for there was not water enough for our boat to go over the reefs, and this threw us again into a sad consternation; but there was no alternative, we were therefore obliged to put but few in the boat at once; and, what is still worse, all of us were frequently under the necessity of getting out to drag and lift it over the reefs. However, we continued all the day to toil and strain our exertions, till we had brought all on board safe to the shore; so that out of thirty-two people we lost not one. My dream now returned upon my mind with all its force; it was fulfilled in every part; for our danger was the same I had dreamt of: and I could not help looking on myself as the principal instrument in effecting our deliverance; for, owing to some of our people getting drunk, the rest of us were obliged to double our exertions; and it was fortunate we did, for in a very little time longer the patch of leather on the boat would have been worn out, and she would have been no longer fit for service. rescued-

After our arrival we went up to the town of Savannah; and the same evening I went to a friend's house to lodge, whose name was Mosa, a black man. We were very happy at meeting each other; and after supper we had a light till it was between nine and ten o'clock at night. About that time the watch or patrol came by; and, discerning a light in the house, they knocked at the door: we opened it; and they came in and sat down, and drank some punch with us: they also begged some limes of me, as they understood I had some, which I readily gave them. A little after this they told me I must go to the watch-house with them: this surprised me a good deal, after our kindness to them; and I asked them, Why so? They said that all negroes who had light in their houses after nine o'clock were to be taken into custody, and either pay some dollars or be flogged. Some of those people knew that I was a free man; but, as the man of the house was not free, and had his master to protect him, they did not take the same liberty with him they did with me. I told them that I was a free man, and just arrived from Providence; that we were not making any noise, and that I was not a stranger in that place, but was very well known there: 'Besides,' said I, 'what will you do with me?'--'That you shall see,' replied they, 'but you must go to the watch-house with us.' I stayed in Savannah some time, anxiously trying to get to Montserrat once more to see Mr. King, my old master, and then to take a final farewell of the American quarter of the globe. At last I met with a sloop called the Speedwell, Captain John Bunton, which belonged to Grenada, and was bound to Martinico, a French island, with a cargo of rice, and I shipped myself on board of her. Before I left Georgia a black woman, who had a child lying dead, being very tenacious of the church burial service, and not able to get any white person to perform it, applied to me for that purpose. I told her I was no parson; and besides, that the service over the dead did not affect the soul. This however did not satisfy her; she still urged me very hard: I therefore complied with her earnest entreaties, and at last consented to act the parson for the first time in my life. As she was much respected, there was a great company both of white and black people at the grave. I then accordingly assumed my new vocation, and performed the funeral ceremony to the satisfaction of all present; after which I bade adieu to Georgia, and sailed for Martinico.