Regional Chauvinism of political parties in India Essay Example
Regional Chauvinism of political parties in India Essay Example

Regional Chauvinism of political parties in India Essay Example

Available Only on StudyHippo
  • Pages: 9 (2395 words)
  • Published: August 3, 2016
  • Type: Case Study
View Entire Sample
Text preview

After gaining independence, India faced division due to regional and religious factors. Nevertheless, individuals from various regions united to form the State of India. This amalgamation of diverse people resulted in occurrences of regional chauvinism or regionalism. Political leaders in these states capitalized on this sentiment for electoral gains and acquiring power.

Regional parties differ from All India parties in terms of their perspective and interests. They prioritize addressing region-specific issues within a limited area, aiming to gain power at the state or regional level rather than controlling the national government. While some genuinely strive for regional welfare, often their main motive is political superiority.

The Dravida Munnetra Kazhagam (DMK) was the first to introduce this ideology, which was later embraced by parties like Akali Dal and S

...

hiv Sena1. The Maharashtra Navnirman Sena (MNS) is the newest player in this political landscape, actively advocating for regionalism in Maharashtra.

  1. What were the causes that led to the establishment of regionalism in a country?
  2. If such regionalism is prevalent in other countries of the world.
  3. Should regional politics and regional parties be allowed to exist by the election commission of India?
  4. In the state of Maharashtra, where the cause of regionalism has been espoused by parties like MNS, have the parties been able to undertake the welfare of the people or if it is just a gimmick to garner votes?

The objective is to examine the causes of regional affiliation and its existence in various states throughout the country. The study wil

View entire sample
Join StudyHippo to see entire essay

mainly concentrate on analyzing the activities of Maharashtra Navnirman Sena (MNS) in Maharashtra and their influence on state politics.

The Maharashtra Navnirman Sena (MNS) has been largely inefficient in its role in Maharashtra, and its cause has only led to divisions among the residents of the state, thus impeding its progress.The term paper will adopt a doctrinal approach for research and involve a perusal of scholarly articles. It aims to explain regionalism through a detailed discussion on its meaning, answering the basic question of ‘what is regionalism?’. The paper will also examine the evolution of regionalism in India, particularly in Indian politics. In order to provide a holistic commentary on the topic, the causes of regionalism will be mentioned after explaining its definition. Additionally, a detailed case study of MNS and its politics in the state of Maharashtra will be undertaken, analyzing the party's evolution, adopted practices, morality, rationale, and the repercussions of its actions.

A region is a distinct territorial unit that serves as a core for various social aspects, such as language, castes, races, social arrangements, cultural structures, and music. These elements collectively shape the concept of a 'region' and contribute to the strong sense of unity and separation felt by its inhabitants. People living in a region have a deep connection to their homeland, which can be further strengthened through collective efforts like the Indian freedom struggle that greatly enhanced patriotic sentiments across the country. Regionalism can be considered a type of nationalism known as 'Micro-Nationalism.'

At the national level, there is a dispute over regional prosperity. Globally, individuals strive for the progress of their country's interests. However, domestically,

people often prioritize their regional identity and specific regional issues. This is especially evident in countries such as India that experience substantial cultural and regional differences.

From an analytical perspective, regionalism has two meanings. First, it represents the affection of a people towards their culture, territory, language, etc. in order to preserve its identity and existence. This kind of regionalism is positive as long as it promotes unity among people based on these shared characteristics. However, an excessive attachment to one's region impedes national unity and leads to conflicts among individuals.

Political leaders exploit regional chauvinism to manipulate certain societal groups, ultimately harming the nation's interests. They use regional chauvinism as a facade to advance their hidden agenda, rather than genuinely addressing the cause they purport to support. Nevertheless, this term paper will delve deeper into political parties that authentically advocate for the rights of individuals from particular regions.

In a modern society, regionalism takes on multiple forms. Sometimes, it is simply a way to express the demands for specific rights and draw attention to concerns that affect the people of a particular region. This often occurs when a region has been denied resources or consistently neglected by the government. One example of this is the protest by the people of Tamil Nadu regarding the Mullaperiyar dam in Kerala. This demonstration exemplified regional chauvinism exhibited by individuals from both states.

One example of this occurrence is seen in cases referred to as 'Demands for State Autonomy8'. In these instances, citizens from a marginalized area, led by a political organization, rise up and request the establishment of a new state. A

recent case of this occurred in Telangana, Andhra Pradesh9, where there were calls for the creation of an independent state called Telangana. Such actions lead to regional disparities and disharmony among residents. The third scenario involves willingly seeking separation from the country itself due to feeling neglected by the central government, as witnessed in Spain's Catalan region10.

India has historically consisted of various regions, each with their own leaders. The Mughal empire united these regions but regional differences still persisted in the Indian sub-continent. Prior to gaining independence, the British imperialists encouraged regionalism as a means to maintain control and hinder unity among the people. This approach enabled the Colonial Raj to assert its dominance over a vast territory and govern India for 150 years.

As the discontentment against British rule increased, the people united and protested, fostering patriotic sentiment. After gaining independence, the constituent assembly aimed to create a constitution that promoted nationalism through a single citizenship, unified judiciary, and strong central government. Despite efforts to ensure "unity in diversity," regionalist sentiment naturally developed in India. The leadership prioritized their own advancement through a "Political Mandate."

Rather than promoting patriotism, their leadership resulted in the fragmentation of people into distinct regional societies. The initial instance occurred in 1953 when Potti Sriramulu protested and eventually died after fasting for 52 days. His demise triggered the restructuring of the nation along linguistic lines, specifically advocating for a separate state for Telugu-speaking individuals. As a result, Andhra Pradesh was formed.

During the 1960s, the DMK in South India became the first Political Party to exhibit regional chauvinism. The origins of regionalism in India

can be traced back to the Dravidian Movement that emerged in Tamil Nadu in 1925. Initially known as the Self-Respect Movement, its aim was to empower Dalits, non-Brahmins, and the impoverished. However, its focus shifted towards opposing the imposition of Hindi as an exclusive official language in regions where it was not spoken. Over time, this movement evolved into a separatist endeavor advocating for a separate nation called Dravida Nadu or Dravidastan comprising of southern states of India. In state assembly elections, the DMK defeated Congress with their leader C.N. Annadurai highlighting the fundamental differences between people from South India and those residing in the north.

The Shiv Sena in Maharashtra showcased chauvinistic behavior by promoting regionalism, opposing migrants from south India who were acquiring jobs and businesses from local residents. Although the party did not advocate for separation, it united its followers through the cause of Marathi pride.

Bal Thackeray, the political leader of the party, implemented certain measures to promote Maharashtra's development in its early years. However, these actions have received significant backlash from different societal groups. The party often resorted to vandalism and destruction of property as a means of enforcing their agenda and frequently disregarded the law. This involved preventing movies and other artistic expressions from being screened in cinema halls to show disapproval. Tragically, migrants have faced harassment solely on the basis of being migrants multiple times.

In Assam, a strong opposition has arisen against non-Assamese individuals. The Assamese people established the Lachit Sena, taking inspiration from Maharashtra's Shiv Sena, to voice their protests against immigrants originating from different regions of India. Their primary target was the

Marwaris from Rajasthan who held a considerable share in the state's industrial sector.

The Akali Dal in North India provides the final example to be discussed here. In 1987, they demanded a separate state called Khalistan, which would include Punjab, Haryana, Himachal Pradesh, New Delhi, parts of Kashmir, Rajasthan, and Gujarat. Tara Singh, the leader of the Akali Dal, supported this demand for Khalistan based on ethnic interests and it led to ongoing terrorist activities. Since they understood that the Indian Government was unlikely to directly address this demand, the people instead aimed for greater autonomy in order to independently handle their state affairs.

Under the leadership of Bal Thackeray, the Shiv Sena in Maharashtra embraced regional chauvinism and gained significant political power. As Bal Thackeray approached the end of his career, it seemed natural for his son Uddhav Thackeray to succeed him as party leader. However, Raj Thackeray, who was heavily involved in the party's activities and shared a similar speaking style and leadership approach with his uncle, harbored ambitious aspirations for himself. Raj Thackeray desired to lead the party and advocate for the rights of Maharashtrians in the state.

Due to differences with Uddhav Thackeray, the party hierarchy prevented him from doing so. Consequently, he made the decision to leave the Shiv Sena and founded the Maharashtra Navnirman Sena on 9th March 2006 in Mumbai. He believed that because it was being controlled by insignificant employees, the Shiv Sena had lost its previous fame. The Election Commission website identifies this party as a Marathi Nationalist and it has been recognized as a state party by the Election Commission of India.

style="text-align: justify;">Originally, Raj Thackeray's main goal was to address development concerns in Maharashtra and prioritize them in national politics. However, the party later shifted its focus to an anti-immigrant agenda, which resulted in violent incidents against North Indians residing in Maharashtra. This significant change attracted nationwide attention and led to multiple controversies involving the MNS over time.

In February 2008, there was a clash with Samajwadi Party (SP) workers at a rally organized in Dadar, Mumbai. During the rally, SP leader Abu Azmi gave an explosive speech. In the same month, a petition was filed in the Patna High Court against Raj Thackeray for his alleged remarks against the Chatth festival in Bihar.

Also in February 2008, there were attacks on north Indian vendors and shopkeepers across Maharashtra by MNS workers. This was done in response to the reported arrest of their leader and resulted in the destruction of government property.

In September 2008, there was a demand made by Thackeray that signboards on shops and commercial establishments in Mumbai should be in Marathi. He also imposed a deadline for compliance and issued a threat for non-compliance. This became a widely discussed topic.

In October 2008, MNS activists caused chaos outside the railway board examination center by attacking candidates and demanding that only Marathi people should be recruited. Their actions included openly challenging the state authorities to arrest them, with a warning that Maharashtra would suffer severe consequences if they were arrested. These actions not only showcased their temperament for violence but also revealed their belief that they were the sole representatives of the Marathi people.

In July 2008, MNS workers targeted an engineering college in

Pune and caused destruction to the director's office. It is ironic that the director of the college was also a 'Marathi manoos', but this did not deter the MNS workers as they demanded colleges to prioritize admission for Marathi students. Another incident took place on 28 December 2011 when MNS activists protested against paying toll at tollbooths. Their argument was rooted in the high charges imposed on taxpayers by the toll owners and the discrepancies in the collection of toll money.

Despite participating in different activities, the MNS has faced significant criticism from various sectors of society for its approach. Numerous ministers have expressed discontent with the MNS's actions, leading to demands for action against the party and its leader. The government recognizes Thackeray as an opposition figure with a valid cause and acknowledges the party's considerable influence in Mumbai, which serves as India's economic hub and Maharashtra state's capital.

Mumbai, also referred to as the city of dreams, is a bustling metropolitan area that attracts individuals in search of employment and opportunities. The success and development of this city can be attributed to the collective efforts of its residents. However, migrant workers are being targeted by the MNS party, which aims to weaken Mumbai. These continuous attacks have not only tarnished the city's safety reputation but have also instilled fear among its inhabitants. Such regional chauvinism reminds us of terrorism, as highlighted in an open letter penned by Rajdeep Sardesai, a CNN IBN presenter who addresses Raj Thackeray and expresses immense dissatisfaction with the actions of the MNS party and their impact on Maharashtra society.

Quoting him seems appropriate: 29But Raj,

I must remind you that electoral politics is quite distinct from street protests. Although the continuous media coverage of attacks on taxis and buses being set on fire may bring you immediate attention, it's important to consider how much of this will actually result in votes. While your name might instill fear similar to your uncle's reputation in the past, relying solely on politics fueled by hatred and violence based on identity has its limitations. This is especially true in a diverse city like Mumbai, which serves as the ultimate trade hub. Your cousin Uddhav previously launched a 'Mee Mumbaikar' campaign years ago that aimed for inclusivity but was still perceived as anti-migrant.

The Shiv Sena faced defeat in both the Lok Sabha and assembly elections in Mumbai, where it previously held significant political influence. Recent data indicates that a considerable number of Mumbai residents now originate from Uttar Pradesh or Bihar. In such fiercely competitive elections, no political party would be wise to alienate this large group of voters. Consequently, the Maharashtra Navnirman Sena (MNS) has been ineffective within Maharashtra due to its primary objective of instilling fear through consistent acts of terror in order to garner votes from the 'Marathi Manoos'. However, people have recognized the impracticality of MNS' 'Sons of the Soil' theory and developed animosity towards the party's aggressive methods, which have impeded peaceful efforts for Maharashtra's development.

Get an explanation on any task
Get unstuck with the help of our AI assistant in seconds
New