The Women In Islam Theology Religion Essay Essay

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In the past 14 hundred old ages ago, Islamic surveies have indicated that adult females in Islam were given the rights that the other adult females in the Western states have late began basking. For case, some Islamic bookmans established that the right of adult females to belongings in Christian England was recognized about two decennaries ago. Harmonizing to the bookmans, this is the entire contrary to the Muslim adult females who were given the right to belongings from all times. Harmonizing to the Islamic instructions, both work forces and adult females came from a individual individual ; hence, they should all have the same intervention. In add-on to the rights of the adult females in Islam, there is the issue of the functions adult females are supposed to play in the Muslim civilization in footings of faith, every bit good as leading.[ 1 ]The essay below seeks to turn to the facet of adult females in Islam with the chief focal point in the function they play in the Muslim civilization in footings of faith and leading. The essay every bit good has focused on how the issue is of import to the modern twenty-four hours Islamic adult females, every bit good as how assorted Muslim writers have brought out their positions on the issue.

In general, footings, the Islamic adult females were granted their rights in the Quran and by the prophesier Muhammad. The rights of adult females given by the prophesier and the Quran were that they should be treated in a rightful mode, without favoritism. For case, it is indicated that in the past old ages, adult females were treated with no regard. They were treated like slaves in the society without any attention that they are every bit good human existences like the work forces.[ 2 ]Although the Prophet Muhammad gave the adult females their rights, their conditions began deteriorating once more after the decease of the prophesier particularly in Arabia as they were being treated in the pre-Islamic period. On this note, the rights of Islamic adult females are good stipulated in the holy book, Quran.

Those who mistreated the Islamic adult females were condemned in ( An-Nahl 16:58-59 ) . The poetry states “ And when the intelligence of ( the birth of ) a female ( kid ) is brought to any of them, his face becomes dark, and he is filled with inward heartache! He hides himself from the people because of the immorality of that whereof he has been informed. Shall he maintain her with dishonour or bury her in the Earth? Surely, evil is their determination. ” For case, the prophesier Muhammad and the holy book, Quran gave the Islamic adult females several rights in the Islamic society. They include, the right to get instruction, the right to seek employment, the right to travel out of her place visiting friends and relations, human and civil rights, and right travel to the mosque among others. This was non the instance in the pre-Islamic epoch since adult females were non given such rights. These peculiar rights in the Islamic society are good to the modern Islamic adult females. This is because they are given the opportunity of being involved in the social activities merely like their male opposite numbers. In the modern universe, the Islamic adult females have known their rights as they have been written in the Quran, and this reduces their bullying over taking up spiritual and leading functions, every bit good as take parting in activities, in the Islamic society.[ 3 ]

The writer in this text focused on the position that adult females in Islam should be granted their rights as they are good stipulated in the holy book, Quran and by the Prophet Muhammad. It is with no uncertainty that, some Islamic communities across the Earth still oppress the adult females, denying them their rights, which the writer of this text is well against.[ 4 ]For case, the ancient Islamic civilization on the rights of Islamic adult females is different from the modern Islamic civilization. This is despite the fact that the adult females rights were given out in the 1400 old ages of Islamic history when Islamic came into being. Although the adult females in ancient Islamic epoch had their rights in the holy book, they failed to admit them ; hence, they accepted that they were weak existences in the Islamic society who should give regard to the work forces. Their male opposite numbers subjected them to oppression because they failed to cognize their rights. On the contrary, the Islamic adult females in the modern Islamic civilization recognize that they have their rights in the holy book, and in the holy readings of the prophesier Muhammad.[ 5 ]This is the ground why they are non oppressed in the Islamic society as those in the antediluvian epoch were mistreated.

The sentiments given out in this peculiar treatment on the rights of the Islamic adult females are at some point similar to those given in the 1400 old ages of Islamic history and at some point, the sentiments differ. The sentiments tend to be similar in the sense that Islamic adult females were given their rights in the past old ages of Islamic history, which is still the instance in the sentiments presented in this peculiar treatment. The sentiments merely differ in the sense that Islamic adult females in the yesteryear failed to acknowledge their rights as good written in the Quran ; hence, they underwent oppression despite the fact that they had their rights in topographic point. This is different from the sentiments discussed in the above treatment in the sense that Islamic adult females in the current universe are cognizant of their rights. For this ground, the work forces in the Islamic society do non suppress them.[ 6 ]They are able to take up leading functions, spiritual functions every bit good as take portion in Islamic activities in conformity to their rights.

In footings of faith and leading, function of adult females in the civilization of Islamic has greatly changed for the better in the past few old ages. It is argued that in the historical old ages of the Islamic civilization, adult females were sidelined in taking portion in the major spiritual functions in the mosques. To add on that, they were seldom given the opportunity of taking up the leading roles in the Islamic society. Muslim work forces were chiefly given the opportunity of taking portion in the leading roles in the mosques every bit good as spiritual functions such as prophesying the Islamic word in the mosques. This position has since changed and adult females in Islam are given the chance of taking up assorted leading functions and spiritual functions in the mosques.[ 7 ]This is advantageous to the modern Islamic adult females because they gain the sense of belonging in the Islamic society. In the modern Islamic society, the writer of this text wanted to allow it out those Muslim adult females presently take up leading places in the society. This is a positive indicant that adult females in Islam are presently non sidelined in assorted activities of the society. In the recent old ages, the capablenesss of adult females in Islam to take portion in assorted signifiers of Islamic faith every bit good as a civilization have increased enormously.[ 8 ]It is argued that the chief subscriber to the addition is the fact that there has been the course of study of instruction that has been introduced to adult females of Islamic religion. By the fact that adult females are allowed to take up leading functions in the Islamic society, the modern Islamic society gets enlightened, and the spiritual beliefs on adult females tend to melt away.

For case, the position that the writers of these texts used focused on learning the Islamic society that adult females have a right to take up leading and spiritual functions. This is because they bear good qualities for these peculiar functions and that the Islamic work forces should non deny them the opportunity of taking up the functions. In add-on to that, the position that the writers used on this treatment tends to back up the leading accomplishments of the Islamic adult females in the modern universe. From the position used by the writers, it is clear that one time the Muslim adult females take up leading functions, they tend to execute better.

In comparing with the sentiment given in the 1400 old ages of Islamic history, the sentiments given out in this peculiar differ with the past 1s. In this peculiar sentiment, adult females in Islam are allowed to take leading functions every bit good as spiritual functions. On the contrary, the sentiment in the 1400 old ages of Islamic history province those Islamic adult females were non given the opportunity to take up leading functions in the Islamic society. This is despite that fact that the holy book, Quran stated that both work forces and adult females should have equal intervention in the society. The sentiment on leading in the Islamic society in the 1400 old ages history was that lone work forces should take up leading and spiritual functions.

On the gender function of adult females in the Islamic faith, adult females were ab initio non recognized particularly in the mosque and madrasas. This was chiefly carried out by the Islamic leaders who chiefly work forces that failed to accept the fact that there should be gender equality within the Islamic Society. By sidelining the adult females, the leaders failed to set in topographic point the prophetic consideration that both adult male and adult females come from one being, that is Prophet Adam. In the current times, the Islamic adult females are given a voice in the madrasas and the mosques.[ 9 ]To the modern Islamic adult females, this is a milepost for them because unlike the Islamic adult females of the older coevals, the Islamic leaders recognize their gender functions as adult females in the mosques. In the modern Islamic society, this is indispensable for adult females, because when they are given the opportunity to be heard irrespective of their gender in the topographic points of worship, some of their grudges are solved.[ 10 ]By the fact that the Islamic adult females are allowed to be heard in madrasas and mosques in the modern, they tend to larn more about the readings of the holy book every bit good as the readings of the prophesier Muhammad. This finally increases the literacy degree of the Islamic adult females in the modern universe, which is to their advantage.

The sentiment presented in this peculiar treatment is rather different from the sentiment given out in the 1400 old ages history of Muslim civilization. The sentiments differ in the sense that the past sentiment on the gender functions of adult females were non taken earnestly. In the yesteryear, the adult females were non recognized and given a voice in the mosques and the madrasas. On the contrary, the current sentiment is that adult females are given the voice and acknowledgment in the mosques and madrasas. The position that the writers in this peculiar text used chiefly focused on the fact that Islamic adult females should be given the opportunity of being heard in the topographic points of worship[ 11 ]. This position is indispensable in the sense that the Quran advocates that all should be every bit treated in Allahaa‚¬a„?s presence.

Decision

In decision, it is clear that during the pre-Islamic period, adult females were treated with no regard and self-respect. Womans were regarded as black animals in the society, some communities would bury he female kids alive, in matrimony the married womans did non hold any state on issues such as divorce, and the subjugation of adult females was rampant in the society. When the Islamic faith was incepted, the subjugation of adult females changed to the better because the prophesier Muhammad and the holy book Quran gave adult females the rights to be treated equal as the work forces. As discussed in the essay, the Islamic adult females are given the right of taking leading functions, spiritual functions, they are recognized in the mosques, and the madrasas, the Islamic married womans are given an chance to hold a say on divorce, and many other rights in the Islamic society.

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