The Quran On Fasting Theology Religion
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- THE QURAN ON Fast
- THE HADITH ON Fast
- When to get down fasting
- The Suhoor repast ( which is eaten before morning )
- Interrupting your fast
- Forgetfully eating or imbibing while fasting
- Supplying for those who are interrupting the fast
- Lailat al-Qadr
- Three classs of fasting
- See non what displeases Allah
- Speak no immorality
- Hear no immorality
- Make no evil
- Avoid gorging
- How To ‘s of Fasting
- The Duty
- Time: When to fast
- Who is exempted from fasting
- The How To ‘s of Fasting
- Niyyah or Intention of Fast
- What breaks the fast
- What does non interrupt the fast
- Breaking of the fast under exceeding conditions
- Lailat al-Qadr
- TRADITIONAL Practices
- EID UL-FITR ( “ Festival of Fast-Breaking ” ) Prayers AT THE END OF
- RAMADAN Q & A ; A
The Prophet peace and approvals be upon him said: Whoever fasts during Ramadan with religion and seeking his wages from Allah will hold his past wickednesss forgiven. Whoever prays during the darks in Ramadan with religion and seeking his wages from Allah will hold his past wickednesss forgiven. And he who passes Lailat al-Qadr in supplication with religion and seeking his wages from Allah will hold his past wickednesss forgiven ( Bukhari, Muslim ) .
Ramadan ends with a twenty-four hours long jubilation known as Eidul-Fitr. Eidul-Fitr Begins with a particular forenoon supplication in expansive Mosques and unfastened evidences of towns and metropoliss of the universe. the supplication is attended by work forces, adult females and kids with their new or best apparels. A particular charity, known as Zakatul-Fitr is given out prior to the supplication. The remainder of the twenty-four hours is spent in sing relations and friends, giving gifts to kids and feeding.
THE QURAN ON Fast
“ O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may go Al-Muttaqun ( the pious ) .
( Fasting ) for a fixed figure of yearss, but if any of you is sick or on a journey, the same figure ( should be made up ) from other yearss. And as for those who can fast with trouble, ( i.e. an old adult male, etc. ) , they have ( a pick either to fast or ) to feed a hapless individual ( for every twenty-four hours ) . But whoever does good of his ain agreement, it is better for him. And that you fast, it is better for you if merely you know. ” ( 2:183-84 )
“ The month of Ramadan in which was revealed the Quran, a counsel for world and clear cogent evidence for the counsel and the standard ( between right and incorrect ) . So whoever of you sights ( the crescent on the first dark of ) the month ( of Ramadan ) , he must fast that month, and whoever is sick or on a journey, the same figure ( of yearss which one did non fast must be made up ) from other yearss.
Allah intends for you ease, and He does non desire to do things hard for you. ( He wants that you ) must finish the same figure ( of yearss ) , and that you must amplify Allah for holding guided you so that you may be thankful to Him ” ( 2: 185 ) .
“ It is made lawful for you to hold sexual dealingss with your married womans on the dark of the fasts. They are garments for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you and forgave you. So now have sexual dealingss with them and seek that which Allah has ordained for you, and eat and drink until the white yarn ( light ) of morning appears to you distinct from the black yarn ( darkness of dark ) , so finish your fast till the twilight.
And make non hold sexual dealingss with them ( your married womans ) while you are in Itikaf in the mosques. These are the bounds ( set ) by Allah, so near them non. Therefore does Allah do clear His marks to mankind that they may go Al Muttaqun ( the pious ) ” ( 2:187 ) .
“ Verily! We have sent it ( this Koran ) down in the dark of Al-Qadr.
And what will do you cognize what the dark of Al-Qadr is?
The dark of Al-Qadr is better than a 1000 months
Therein descend the angels and the Ruh ( Gabriel ) by Allah ‘s Permission with all Decrees,
Peace! until the visual aspect of morning ( 97:1-5 )
THE HADITH ON Fast
Abu Huraira related that the Prophet ( peace and approvals be upon him ) said: Whoever fasts during Ramadan with religion and seeking his wages from Allah will hold his past wickednesss forgiven. Whoever prays during the darks in Ramadan with religion and seeking his wages from Allah will hold his past wickednesss forgiven. And he who passes Lailat al-Qadr in supplication with religion and seeking his wages from Allah will hold his past wickednesss forgiven ( Bukhari, Muslim ) .
Abu Huraira related that Rasulullah said: If anyone omits his fast even for one twenty-four hours in Ramadan without a grant or without being ailment, so if he were to fast for the remainder of his life he could non do up for it ( Bukhari ) .
Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: “ Every title of adult male will have 10s to 700 times reward, except Siyam ( fasting ) , for it is for Me and I shall honor it ( as I like ) . There are two occasions of joy for one who fasts: 1 when he breaks the fast and the other when he will run into his Lord ” ( Muslim ) .
Abu Huraira related that Rasulullah said: Many people who fast acquire nil from their fast except hungriness and thirst, and many people who pray at dark get nil from it except wakefulness ( Darimi ) .
When to get down fasting
Ibn Umar related that the Prophet said: Do non get down fasting unless you see the new Moon, and do non stop fasting until you see it. If the conditions is nebulose so calculate when it should look ( Bukhari, Muslim ) .
The Suhoor repast ( which is eaten before morning )
Anas related that Rasulullah said: Take the Suhoor repast, for there is blessing in it ( Bukhari, Muslim ) .
Interrupting your fast
Salman ibn Amir Dhabi related that the Prophet said: Interrupt your fast with day of the months, or else with H2O, for it is pure ( Abu Dawud, Tirmidhi ) .
Fasting during a journey: Aisha related that Rasulullah was asked whether one should fast when on a journey, and he replied: Fast if you like, or prorogue it if you like ( Bukhari, Muslim ) .
Behavior while fasting: Abu Huraira related that the Prophet said: If a individual does non avoid false talk and false behavior during Siyam, so Allah does non care if he abstains from nutrient and drink ( Bukhari, Muslim ) .
Forgetfully eating or imbibing while fasting
Abu Huraira related that Rasulullah said: If anyone forgets that he is fasting and chows or drinks he should finish his Siyam, for it is Allah who has fed him and given him imbibe ( Bukhari, Muslim ) .
Supplying for those who are interrupting the fast
Zaid ibn Khalid Juhni related that the Prophet said: He who provides for the breakage of the Siyam of another individual earns the same virtue as the 1 who was detecting Siyam decreasing in any manner the wages of the latter ( Tirmidhi ) .
Aisha related that the Prophet said: Expression for Lailat al-Qadr on an odd-numbered dark during the last 10 darks of Ramadan ( Bukhari ) .
Anas ibn Malik related that Rasulullah said: When Lailat al-Qadr comes Gabriel descends with a company of angels who ask for approvals on everyone who is retrieving Allah, whether they are sitting or standing ( Baihaqi ) .
Three classs of fasting
It should be known that there are three classs of fasting: ordinary, particular and extra-special.
Ordinary fasting agencies abstaining from nutrient, drink and sexual satisfaction.
Particular fasting agencies maintaining one ‘s ears, eyes, lingua, custodies and feet-and all other organs-free from wickedness.
Extra-special fasting means fasting of the bosom from unworthy concerns and worldly ideas, in entire neglect of everything but Allah.
See non what displeases Allah
A chaste respect, restrained from sing anything that is blamable or condemnable, or which distracts the bosom and diverts it from the recollection of God. The Prophet, said: the sneak glimpse is one of the poisoned pointers of Satan, on him be God ‘s expletive. Whoever forsakes it for fright of God, will have from Him, great and gracious is He, a religion the sugariness of which he will happen within his bosom. ‘
Jabir relates from Anas that God ‘s Messenger, on him be peace, said: ‘Five things break a adult male ‘s fast: prevarication, backbiting, scandalmongering, bearing false witness and a lubricious regard. ‘
Speak no immorality
Guarding one ‘s lingua from baloney, lying, bitching, dirt mongering, lewdness, discourtesy, brawling and contention ; doing it observe silence and busying it with recollection of Allah and with recitation of the Quran.
This is the fasting of the lingua. Sufyan said: “ bitching vitiates the fast. ” Layth quotes Mujahid as stating: “ Two wonts vitiate fasting: backbiting and stating prevarications. ‘
The Prophet said: ‘ Fasting is a shield ; so when one of you is fasting he should non utilize foul or foolish talk. If person attacks him or diss him, allow him state: ” I am fasting, I am fasting! ”
Hear no immorality
Closing one ‘s ears to everything reprehensible ; for everything improper
to utter is similarly improper to listen to. That is why Allah equated the eavesdropper with the profiteer “ ( They like to ) listen to falsehood, to devour anything out ” ( portion of Quran 5: 42 ) .
Make no evil
Keeping all other limbs and variety meats off from wickedness: the custodies and pess from condemnable workss, and the tummy from questionable nutrient at the clip for interrupting fast.
It is nonmeaningful to fast, to abstain from lawful nutrient, merely to interrupt one ‘s Fast on what is improper.
The object of Fasting is to bring on moderateness. The Prophet said ‘How many of those who Fast, acquire nil from it but hunger and thirst! ‘
Of what usage is the fast as a agency of suppressing God ‘s enemy and slaking appetite, if at the clip of interrupting it non merely makes up for all one has missed during the daylight, but possibly besides indulges in a assortment of excess nutrients?
It has even become the usage to stock up for Ramadan with all sorts of groceries, so that more is consumed during that timeA than in the class of several other months put together.
It is good known that the object of fasting is to see hungriness and to look into desire, in order to reenforce the psyche in piousness.
If the tummy is starved from early forenoon boulder clay eventide, so that it ‘s appetite is aroused and it ‘s hungering intensified, and it is so offered daintinesss and allowed to eat its fill, its gustatory sensation for pleasance is increased and its force exaggerated ; passions are activated which would hold lain hibernating under normal conditions.
It is hence indispensable to cut down one ‘s consumption of what one would devour on a normal dark, when non Fasting. No benefit is derived from the fast if one consumes every bit much as he or she would normally take during the twenty-four hours and dark combined.
Look to Allah with fright and hopeAfter the fast has been broken, the bosom should swing like a pendulum between fright and hope. For one does non cognize if one ‘s fast will be accepted, so that one will happen favour with God, or whether it will be rejected, go forthing one among those He abhors. This is how one should be at the terminal of any act of worship one performs
Fasting is one of the pillars of Islam. It has been an built-in portion of all major faiths. The Prophet Jesus ( peace be upon him ) fasted for 40 yearss before he was called to prophethood ( Matthew 4:2 ) . Similarly Prophet Moses ( peace be upon him ) fasted for 40 yearss and darks before he was given the Law ( Exodus 24:18 ) .
Controling Desires… . Fasting in Ramadan is a portion of the broader plan that Islam prescribes for adult male to carry through his moral and religious fate in this universe and in the Hereafter. It is the particular worship designed to develop in adult male the ability to exert temperateness and forbearance for the pleasance of Allah, adult male ‘s Creator, Lord and Nourisher. Its aim is to give adult male the power to maintain in look into his boisterous desires and inclinations that make him prone to greed, retaliation, choler, aggravation and fright ; that make him commit assorted wickednesss, Acts of the Apostless of aggression, inhuman treatment and subjugation. It seeks to liberate the human psyche and lends it the moral and religious strength to advance beauty, harmoniousness, kindness, peace, compassion and justness. The Qur’an says:
“ We sent Our Messengers with clear marks and sent down with them the Book and the balance ( of right and incorrect ) , that work forces may stand Forth in justness. ” ( 57:25 )
Fasting for Taqwa… . Ordering fasting the Qur’an says:
“ O you who believe, fasting is prescribed to you as it was to those before you, that you may ( larn ) temperateness. ” ( 2:183 )
A A A The original Arabic word translated here as temperateness is taqwa, which has a much broader significance. It symbolizes that basic mortal quality that demarcates the line between morality and amorality, and distinguishes worlds from animate beings as moral existences. It represents love of good with an avidity to react to it, and a strong desire to maintain away from what is evil and harmful. Those who are impersonal or immune to inquiries of good and bad, justness and unfairness, compassion and inhuman treatment, trueness and perfidy are in the words of the Qur’an like the blind, deaf, and dense cowss, whose lone concern in life is to make full their tummies. “ They have Black Marias wherewith they understand non, eyes wherewith they see non, and ears wherewith they hear non. ”
Developing Taqwa… . This moral quality is nourished and can be developed merely by commanding and maintaining in cheque one ‘s desires, urges, and emotions and that is exactly what fasting is prescribed to accomplish. The Arabic word for fasting used in the above poetry is siyam which means to go forth something or to avoid it. In the visible radiation of this, Islamic fasting may be defined as the worship in which adult male volitionally forsakes his quite legitimate demands like feeding, imbibing and other lawful pleasances in conformity with the commandment of God, every twenty-four hours for a whole month, Ramadan, the 9th month in the Islamic calendar. Therefore Islamic fasting is non simply go forthing all that is evil. The Prophet Muhammad ( pbuh ) said: “ When one of you is fasting and person abuses him or battles with him, he should state him `I can non react to you for I am fasting. ‘ ” On another juncture he said “ He who does non go forth immoralities merely gets thirst and hungriness from fasting. ”
A A A Through fasting we seek intimacy to God by obeying him unfeignedly and transporting out his will in our day-to-day life, our actions and ideas, till our yearss and darks bear informant that He is dearer to us than anything else. Look at the clip agenda of a truster during this month ; acquiring up early before morning for a light bite, halting all feeding and imbibing all twenty-four hours, being dying to give himself to supplications and worship of God, avidity to make good and eschew immorality, and during the darks of this month to stand in supplication for hours, giving slumber and comfort, offering particular excess supplications: more or less like one of a soldier under strict preparation. The lone difference here is that it is non merely one physical conflict he is developing for, but an all-comprehensive and uninterrupted war against immorality, both from within and without.
Particular Wagess… .. It is good known that Prophet Muhammad ( PBUH ) on a regular basis observed fasting in other parts of the twelvemonth besides Ramadan, and he ever exhorted his followings to make the same. But it is in the month of Ramadan when the full Muslim community wholly over the universe observes fasting that a particular significance emerges. It transforms fasting into an establishment that elevates the human psyche to unprecedented highs. The Prophet ( PBUH ) said: “ Every good title is rewarded from 10 to seven hundred times over, but God says fasting is the exclusion ; it is for Me, and My retainer forgoes his feeding and imbibing for my interest, so I Myself will honor My retainer for it. ”
Gift of Qur’an… … Association of fasting with the month of Ramadan reminds us that it was during this month that Allah perfected His approval upon world by giving us His last book, the Qur’an.
“ Ramadan is the month in which was sent down the Qur’an as a usher to mankind, besides clear ( marks ) for counsel and opinion ( between right and incorrect ) . So everyone of you who is present ( at place ) during that month should pass it in fasting. ” ( The Qur’an, 2:185 )
A A A Fasting in the month of Ramadan therefore takes on a new religious and moral significance. It is the month in which we celebrate the congratulationss of our Lord God for the great gift of the Qur’an. We glorify Him and laud His sanctity by fasting during this month. The Qur’an non merely shows adult male the right way, but besides guides human ground and lays down a clear standard between right and incorrect, good and evil. It is non merely a book of bash ‘s and don’ts, but is the depository of infinite wisdom, and a counsel to the highest moral and religious excellence every bit good as to stuff and temporal success. The Qur’an respects human ground as the greatest individual gift of God to adult male, and addresses its message to it, but it can work decently merely if it is free and nonsubjective in its mentality. Fasting helps free human ground from the dictatorship of boisterous lecherousnesss and appetencies, caprices and impulses, single and societal, which frequently overwhelm and enslave it. Fasting puts human ground back in the impulsive place by keeping, non stamp downing or destructing three dominant human desires: desire for comfort, desire for nutrient, and desire for reproduction of his species. The Qur’an liberates human ground from the clasps of blind but powerful and unchecked emotion and sentiment.
THE STRAIGHT PATH… … … … Following the way of good is frequently unpalatable, and involves battle against one ‘s ain desires and involvements. It may besides sometimes intend making or stating what one considers true but is non popular and therefore put on the lining the choler and displeasure of others, sometimes of those most beloved and close. To stand steadfast under these fortunes firm following the right way requires a great trade of interior strength and temperateness – a premier moral and human quality – to take what is right and so abide by it notwithstanding the troubles and forfeits. “ Wide is the gate, and wide is the manner, that leads to devastation, and many there are that follow it, ” whereas “ sound is the gate, and narrow is the manner, which leads to life, and few are they who find it. ” ( Matthew 6:13-14 )
A A A Islam seeks to steer adult male onto the way to ageless life and prepares him for it through worship, supplications, charity and fasting. All these are meant to enable adult male to exert control over his ain life and have the moral bravery to take the way of truth, justness and compassion. It wants ground to take charge of the ship of life and maneuver it sagely and safely through the stormy and unsafe seas of this life under the counsel of Divine Revelation. That is the message of Ramadan. Let us mind the message and proclaim: “ God is my Lord and your Lord ; so worship Him. This is the manner that is consecutive. ” ( The Qur’an 3:51 )
How To ‘s of Fasting
Fasting is one of the five pillars of Islam. It is an act of obeisance and entry to Allah ‘s bids through the highest grade of committedness, earnestness and fidelity to seek Allah ‘s clemency, to expiate for wickednesss, mistakes, and errors and to avoid disapprobation to Hell.
It is done out of deep love for God, with a echt virtuousness of devotedness, honorable dedication and intimacy to Allah, for Fasting is for Allah and Him entirely.
The fasting during Ramadan is obligatory on every grownup, sane, and able Muslim.
Denial of the obligatory nature of fasting in the month of Ramadan sums to incredulity.
One who avoids fasting without echt grounds is a evildoer and transgressor harmonizing to Islamic Shariah ( Law ) .
Time: When to fast
Fasting in Islam involves abstention from three cardinal physical demands of human beings- nutrient, drink, and sexual intercourse from morning ( about one and a half hours before dawn ) to sunset during the full month of Ramadan.
Who is exempted from fasting
1. Children under the age of pubescence and discretion ;
2. The insane people who are unexplainable for their workss. Peoples of these two classs are exempted from the responsibility of fasting and no compensation or any other replacement is enjoined on them ;
3. Work force and adult females who are excessively old and lame to set about the duty of fasting and bear its adversities. Such people are exempted from this responsibility, but they must offer at least one destitute hapless Muslim an mean full repast or its value per individual twenty-four hours.
4. Ill people whose wellness is likely to be badly affected by fasting. They may prorogue the fast, every bit long as they are ill, to a ulterior day of the month and make-up for it, a twenty-four hours for a twenty-four hours ;
5. Peoples anticipating adversity. Such people may interrupt the fast temporarily during their travel merely and do up for it in later yearss, a twenty-four hours for a twenty-four hours. But it is better for them, the Quran says, to maintain the fast if they can without doing extraordinary adversities ;
6. Anticipant adult females and adult females nursing their kids may besides interrupt the fast, if its observation is likely to jeopardize their ain wellness or that of their babies. But they must do up for the fast at a delayed clip, a twenty-four hours for a twenty-four hours ;
7. Womans in periods of menses ( of a upper limit of 10 yearss ) . They must prorogue the fast boulder clay recovery and so do up for it, a twenty-four hours for twenty-four hours.
The How To ‘s of Fasting
Niyyah or Intention of Fast
To detect the fast, the purpose of fasting is indispensable ( Wajib ) . The purpose should be made daily, sooner before morning of each twenty-four hours of fasting ( in Ramadan ) .
Provision is made if person has forgotten to show his purpose before morning. In such a instance one is allowed to show purpose of fasting before midday to avoid the annulment of the fast.
The diction of Niyyah may be as follows:
“ I intend to detect fast for today. ”
Suhoor is a light, predawn repast, recommended before really fasting.A It is a approval and hence recommended but non essential.A
Any ingestion of nutrient or drink should discontinue at least five to ten proceedingss before the oncoming of morning.
Iftar is an Arabic term significance interrupting the fast instantly after the sunset.A Iftar is a light bite consisting of day of the months or sweets, along with liquids, such as H2O, juice or milk.A
This is eaten after doing the undermentioned Dua ( invocation ) for interrupting the fast:
“ Oh Allah! A I fasted for your interest and I am interrupting my fast from the nutriment You blessed me with, accept it from me. ”
What breaks the fast
1. Intentional ingestion of nutrient, drink, medical specialty, or smoking during the fasting.
2. Any injection which has some nutritionary value.
3. Beginning of menses or station natal birth hemorrhage ( even in the last minute of sundown ) .
The conditions mentioned above invalidate fasting and necessitate “ Qada ” ( doing up merely the lost twenty-four hours or yearss ) .A However, knowing intercourse during the hours of fasting invalidates fasting and non merely requires “ Qada ” but besides extra punishment ( Kaffara-see the account of this below ) .
What does non interrupt the fast
1. Eating or imbibing by error, forgetful of the fast.
2. Unintentional emesis.
3. Swallowing things which are non possible to avoid, such as one ‘s ain spit, street dust, fume, etc.
4. Brushing the dentition.
5. Bathing: if H2O is swallowed accidentally, it does non annul the fast.A However, while fasting gargling should be avoided.
6. Injection or I/V ( Intravenous ) which is entirely medicative and non nutritionary.
7. In some particular fortunes if the nutrient or drink is merely tasted and instantly removed out of the oral cavity without leting it to come in into the pharynx.
During the fasting period, if one intentionally interrupt his or her fast, s/he must liberate one slave, or fast for sixty uninterrupted yearss, or feed 60 destitute individuals, or pass in charity an sum equal to feeding 60 persons.A
If one chooses to fast 60 yearss and the continuity is interrupted for any ground, except menses, one has to get down the 60 twenty-four hours rhythm all over once more.
Breaking of the fast under exceeding conditions
Moslems are permitted to interrupt their fast of Ramadan when there is a danger to their health.A
In this state of affairs a Muslim should do up his/her fast later.A The missed fast ( s ) can be made up at any other clip of the twelvemonth, either continuously or intermittently, except on the twenty-four hours of Eid-ul-Fitr and the twenty-four hours of Eid-ul-Adha
These are particular Sunnah supplications in the month of Ramadan.A They follow the Isha prayers.A A lower limit of eight and a upper limit of 20 Rakat are offered in braces of two.
Amongst the darks of Ramadan, there is one particular dark of Power ( Qadr ) which is highlighted in Surah al-Qadr ( Surah 97 in the Quran ) .A
It has the significance of being better than a 1000 months ( Quran 97:3 ) .A This was the dark when Quran was revealed to mankind.A Prophet Muhammad ( peace and approvals be upon him ) recommended Muslims hunt for this dark of Power ( Qadr ) in the uneven darks of the last 10 darks in Ramadan.
Moslems spend the dark in Ibadah ( worship ) , inquiring forgiveness of their wickednesss and declaiming the Quran.
* Interrupting the day-to-day fast with a drink of H2O and day of the months
* Reading the full Quran during Ramadan ( For this intent, the
Quran is divided into 30 units. )
* Social visits are encouraged.
EID UL-FITR ( “ Festival of Fast-Breaking ” ) Prayers AT THE END OF
* Eid begins with particular forenoon supplications on the first twenty-four hours of
Shawwal ( Expected January 19, 1999* ) , the month following Ramadan on
the Islamic lunar calendar, and stopping points for three yearss.
* It is out to execute an optional fast during Eid because it
is a clip for relaxation.
* During Eid Muslims greet each other with the phrase “ Eid Mubarak ”
( eed-moo-bar-ak ) , intending “ blessed Eid ” and “ taqabballah ta’atakum, ”
or “ may God accept your workss. ”
Demographers say Islam is one of the fastest turning faiths in
this state and around the universe. There are an estimated 6 million
Moslems in America and some 1.2 billion worldwide.
RAMADAN Q & A ; A
Q: How did the fast during Ramadan become obligatory for Muslims?
A: The disclosures from God to the Prophet Muhammad that would
finally be compiled as the Quran began during Ramadan in the twelvemonth
610, but the fast of Ramadan did non go a spiritual duty
for Muslims until the twelvemonth 624. The duty to fast is explained
in the 2nd chapter of the Quran: “ O ye who believe! Fasting is
prescribed to you as it was prescribed to those before you, that ye
may ( larn ) temperateness… Ramadan is the ( month ) in which was
sent down the Quran, as a usher to mankind, besides clear ( Signs ) for
counsel and judgement ( between right and incorrect ) . So every one of you
who is present ( at his place ) during that month should pass it in
fasting… ” ( Chapter 2, verses 183 and 185 )
Q: What do Moslems believe they gain from fasting?
A: The chief benefits of Ramadan are an increased compassion for
those in demand of the necessities of life, a sense of self-
purification and contemplation and a renewed focal point on spiritualty.
Muslims besides appreciate the feeling of togetherness shared by household
and friends throughout the month. Possibly the greatest practical
benefit is the annual lesson in temperateness and subject that
can transport frontward to other facets of a Muslim ‘s life such as work
Q: Do people usually lose weight during Ramadan?
A: Some people do lose weight, but others may non. It is recommended
that repasts eaten during Ramadan be light, but most people ca n’t
resist trying particular Sweets and nutrients associated with Ramadan.
Q: Why does Ramadan get down on a different twenty-four hours each twelvemonth?
A: Because Ramadan is a lunar month, it begins about 11 yearss
earlier each twelvemonth. Throughout a Muslim ‘s life-time, Ramadan will fall
both during winter months, when the yearss are short, and summer
months, when the yearss are long and the fast is more hard. In
this manner, the trouble of the fast is equally distributed between
Moslems populating in the northern and southern hemispheres.
Q: What is Lailat ul-Qadr?
A: Lailat ul-Qadr ( “ Night of Power ” ) marks the day of remembrance of the
dark on which the Prophet Muhammad foremost began having
disclosures from God, through the angel Gabriel. An full chapter
in the Quran trades with this dark: “ We have so revealed this
( Message ) in the Night of Power: and what will explicate to thee what
the Night of Power is? The Night of Power is better than a 1000
months. Therein come down the angels and the Spirit by God ‘s
permission, on every errand. Peace! … This until the rise of forenoon. ”
( Chapter 97 ) Muslims believe Lailat ul-Qadr is one of the last odd-
numbered darks of Ramadan.
Q: Is n’t it hard to execute the fast in America?
A: In many ways, fasting in American society is easier than fasting
in countries where the clime is highly hot. This twelvemonth at least, the
figure of daylight hours will be less than when Ramadan occurs
during the spring or summer. In Muslim states, most people are
detecting the fast, so there are fewer enticements such as tiffin
meetings, daytime jubilations and offers of nutrient from friends. Many
American Muslims would prefer a daytime work displacement during Ramadan so that they may interrupt the fast with their households and attend flushing
Q: How can non-Muslim colleagues and friends help person who is
A: Employers, colleagues and instructors can assist by understanding the
significance of Ramadan and by demoing a willingness to do minor
allowances for its physical demands. Particular consideration can be
given to such things as petitions for holiday clip, the demand for
flexible early forenoon or eventide work agendas and igniter
prep assignments. It is besides really of import that Muslim workers
and pupils be given clip to go to Eid supplications at the terminal of
Ramadan. Eid is every bit of import to Muslims as Christmas and Yom Kippur
are to Christians and Jews. A little item such as a card ( there are
Eid cards available from Muslim bookshops ) or baked goods given to
a Muslim colleague during Eid ul-Fitr would besides be greatly
appreciated. Hospital workers should be cognizant that injections and
unwritten medicines may interrupt the fast. Patients should be given the
chance to make up one’s mind whether or non their status exempts them
Thankss a batch
Done By: Azza Saif Almarri
Student ID: 1209223
Course Name: GEN102