The Prince and Chinese Maze Murders Essay Essay

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There are different ways for a leader to regulate his people. History will demo us the development of how authorities was practiced in the different parts of the universe from the earliest twenty-four hours up to the present. The mode that it is carried out varied from one topographic point to another. and is frequently either agreeable or otherwise. Such differences can be viewed in the early Chinese authorities and the authorities of the Renaissance Europe. Such differences can be examined utilizing the literatures The Prince and Chinese Maze Murders.

Niccolo Machiavelli’s lived in Europe at the clip when its cultural accomplishment is at its extremum until its ultimate ruin. That clip was greatly characterized by political instability. invasion. fright. high cultural accomplishments and machination. Therefore. when he created the philosophical piece The Prince. he was establishing it greatly on the current position of his political environment. He provided an penetration on how the Prince should move in order to perpetuate the power needed to regulate the people.

Harmonizing to Machiavelli. in order for the Prince to keep high quality over a freshly acquired land. he must make certain steps. He claimed that the Prince could either take to “the foremost. destruct their political establishments ; the 2nd to travel to populate there yourself. the 3rd is to allow them go on to populate under their ain Torahs. do them pay you. and make an administrative and political elite who will stay loyal to you” ( Machiavelli. 1988. pp. 17-18 ) .

The first 1 would render the people powerless. therefore avoiding the possibility of insubordination ; the second was to straight supervise the activities so that the Prince will cognize firsthand what is go oning. while the 3rd is to allow the people live by their ain Torahs. which was really merely a fake 1 merely to give them the semblance of sovereignty. This may be done by naming friend in the authorities station so that the prince could keep a friendly ambiance. he may besides garner intelligence of the people who was had and would profit on the past and present authoritiess. severally. so that he would cognize whom to watch out for.

In maintaining the people’s trueness and doing them adhere to authorization. Machiavelli claimed that economic and political wagess must be granted. However. he must non at all times do this because “a swayer can non seek to profit from a repute as generous without harming himself” ( Machiavelli. 1988. p. 37 ) . He really felt that a swayer is better feared than loved and that “among all things a swayer should seek to avoid. he must avoid above all being hated and despised. Generosity leads to your being both” ( Machiavelli. 1988. 37-38 ) .

He favoured fright because it would forestall the challenging of the ruler’s authorization. He warned against being hated by the people. nevertheless. merely when it would look good in the prolongation of power. He saw that such characteristic would be helpful in maintaining peace among the people and better execution of Torahs. He besides proposed that a new ground forces under the prince control be created so that sovereignty will be upheld. He really argued against a standing ground forces because these could frequently take to servitude to autocrats in the chase of their ain involvements.

It can be derived from his statements that it was really better to build up the citizens because their fright and love for the swayer will do them support him in times of demand. The Prince portrayed a self-seeking authorities wherein the ruler’s chief end was to stay powerful. which subordinates the cause of the people. It was suggested how the swayer could maintain the people in the dark and maintain them non progressive so as to forestall them from raising weaponries against the authorization.

On the other manus. on the Chinese Maze Murders. culprits of improper workss are persecuted publically such that they remain as illustrations to the people. therefore warning them non to make the same. The good thing about the procedures employed by Judge Dee in the book is that he subject every complain to test and would even supply a pick on whether the instance should be pursued or non as shown in the instance forwarded by the Governor’s widow wherein he said “I shall analyze it carefully.

It is my responsibility to warn you. nevertheless. that I keep an unfastened head as to the potent of the secret message” he warned that it could either injury or favor the widow. which in any instance he would take appropriate stairss. He so asked if the plaintiff “want me to maintain the coil or take it back and retreat your claim” ( van Gulik. 1957. p. 67 ) . Judge Dee did non utilize manipulative powers in the same manner the Prince did. Unlike the later. he did non concentrate on doing the people blinded of the existent scenario ; in fact he did the sum antonym.

In work outing the offenses. he was able expose the world in the issues that were in inquiry. In a manner. it was like authorising the people because they are able to hold their instances subjected to tests supplying justness to be served. In Chinese Maze Murders. Torahs are applied consequently with the aid of the magistrate. Peoples adhere to the jurisprudence because they know that there are effects of making otherwise and non because they fear the one implementing it.

The character of the book was able to get power because of the people’s regard and trust in his capablenesss to screen out things and acquire to the underside of the issues. Although ground forcess were employed. they were non the highest determiner on how the people reacted to the authorities. instead it was the jurisprudence that bind them all that made the people act the manner they did. In this literature. we can see how people view the authorization of the Chinese authorities. there was rigorous execution of the jurisprudence and penalties were employed. therefore the authorities has a strong clasp or influence on the community.

The public exposure of the penalty made it clear to everyone that it was bad to perpetrate offenses. in consequence consequences to a more responsible people. Furthermore. the characters of these two books besides differ in the sense that the Prince is really an pictured character produced by Machiavelli ; he is non based on person else’s personality. instead a figment of his imagined ideal swayer. He was qualifying a individual that he wished would be so as to regulate over the so European authorities.

On the other manus. although Judge Dee was a fictional character every bit good. his character was inspired by the noteworthy historical individual Di Renjie ( Wikepedia. 2010 ) . We can see the large differences between the so authorities of China and the Renaissance Europe in these two extremely acclaimed pieces of literature. We can see one. which tries to maintain power within the swayer so as to be able to regulate the community. while the other allowed for the execution and executing of Torahs. If carefully analyze. it can be seen that really. both of this can truly do a authorities that is under control.

However. in one of them. it can be seen how the people are undermined and that selfish involvement is favoured. If I were to take to populate in one of these authoritiess. I would prefer the one in China because it shows that there is a vision for the people’s advancement and authorization. Although the execution of the Torahs were rigorous. I would instead hold that signifier of authorities than to be kept under the control of one leader who believe that authorization of the people could take to the toppling of the authorities.

I believe that authorities feared because of its jurisprudence is a batch better than one that is feared because of its swayer. Mentions: “Judge Dee” . 2010. Wikepedia the Free Encyclopedia. Retrieved May 1. 2010. & lt ; available at & gt ; hypertext transfer protocol: //en. wikipedia. org/wiki/Judge_Dee Machiavelli. N. 1988. The Prince. United kingdom: Cambridge University Press. Van Gulik. R. 1957. Chinese Maze Murders. USA: University of Chicago Press.

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