Religion Is An Important Concern Sociology Essay
One ground why faith should be included in Social work is because of the type of occupation it is. Social work is defined as a profession for those with a passion to assist others. Harmonizing to the National Association of Social Workers ( NASW ) , societal work pattern consists of the professional application of societal work values, rules, and techniques to assist people, provide guidance, etc ( College of Social Work ) . Another definition of societal work is that societal workers help people over jobs and seek to do their lives better ( Bureau of Labor Statistics ) . Social work is a personal occupation, intending a societal worker is up near and personal with their clients. They become a portion of the client ‘s life in order to assist them.
A individual who is a societal worker is ever working with people or around people, and faith should be incorporated in their day-to-day pattern because of the personal facet. Some people are spiritual and some are non. It ‘s best to cognize about faith so when put in a state of affairs including faith ; the societal worker will cognize what to make and how to manage the state of affairs. A societal worker will non hold clip to travel and research during a meeting with a client. The societal worker has to turn to everything right so and at that place, but could speak about it in the following meeting. After the first clip of fighting, I do non believe the client would desire to convey up faith once more. When a societal worker includes faith it does non intend that the societal worker has to be spiritual. They do non hold to believe in anything, but it would be good for them to analyze faith and have a appreciation for it. Understanding faith will assist societal workers grow in the field and be able to broaden their scope of clients and expertness.
Because of the singularity of the twenty-four hours to twenty-four hours working environment ; it would do sense to include faith in the demands. The demands for going a societal worker are traveling to a four twelvemonth college. The societal worker would major in Social Work or Minor and acquire a unmarried man ‘s in Social Work ( BSW ) . Many Social Workers do n’t major in societal work. There are many that minor in societal work or do non even include it in their survey during college. They become societal workers by acquiring their BSW or by traveling back to school and acquiring their maestro ‘s ( MSW ) . While in school, societal workers learn all the different ways to assist people. Besides, societal workers learn about all the different Fieldss there are in societal work. They decide what country they want to travel into and normal do an internship at that place. Social workers besides need a licence, enfranchisement, or enrollment to be able to pattern in the societal work field. The guidelines are different in each province, but a societal worker could acquire certified from the NASW ( Bureau of Labor Statistics ) . There are many guidelines to go a societal worker. It would non be hard for a professor to integrate faith in the schoolroom. There is more than adequate clip to larn about faith. Religion does non hold to go a requirement category to take ; it could merely be a topic learned in the schoolroom. Social workers would non repent larning about faith because it will assist them boom in their field.
There are many illustrations of why faith should be included into Social work. One such illustration can be found in Martin ‘s article in 2008 in “ The Impact of Religion/spirituality in Social Work Supervision ” . She states:
“ Some old ages ago, a pupil in a medical scene was assigned to see a deceasing aged adult female and to reach the household. During the pupil ‘s visit, the patient indicted that she was ready to decease and looked frontward to traveling to heaven. The pupil was caught off guard because he was raised in a conservative faith that believed that people do n’t travel to heaven after they die, but remain in the grave until the 2nd approach of Jesus. The pupil did non believe he could allow this patient dice with a false belief and proceeded to rectify her. The patient was Catholic and became really upset by the worker ‘s intercession. A priest was called instantly to assist this patient ‘s hurt. The supervisor had no thought that the supervisee had a different apprehension of what happens when person dies, and moreover, was stunned that the pupil worker would state a deceasing adult female something contrary to her uttered belief. ”
In this scene, it would hold been helpful for the supervisor to explicate to the societal worker how faith in societal work go together. If faith was taught in societal work, so this state of affairs most probably would non hold happened because the worker would hold known what to make in this type of state of affairs.
Martin has another illustration of how faith was brought up in a societal work puting. This narrative is from the same article and she states:
“ A client covering with domestic force was told by her religious adviser that she should see forgiveness. When the societal worker met with the client, the client asked the worker if s/he believed that forgiveness of something so violent was truly necessary. The two engaged in a treatment of forgiveness, but no determination was made by the client at that clip. The worker believed it was a valuable treatment assisting the client to research how forgiveness would impact the household. Subsequently in the hebdomad, the worker decided to discourse this client ‘s petition with the supervisor. The supervisor reacted angrily saying that it was non the function of a societal worker to speak about a spiritual country and to go forth it between the client and religious adviser. The worker felt unjustly reprimanded, and had no thought that the supervisor had such strong feelings of what could and could non be talked about with clients in the country of spiritualty. ”
This illustration is more of a miscommunication between the societal worker and the supervisor. It is besides an illustration of how faith is non allowed to be talked about by a societal worker with a client and how it should alter. The client gets to link with the societal worker and learns to swear them. It should be allowed by the societal worker to speak about faith with their client because most likely the client would non desire to open up with a wholly new individual. The societal worker knows them best and should be allowed to discourse faith with clients.
The last illustration discusses faith in societal work and how it is non allowed. This narrative is by Dave Tombers in 2012 from the article “ Social Worker Bans Religious Conversations ” . He states:
“ A societal worker has taken the thought of “ measure uping ” for federal benefits to a new degree by stating a occupant of a HUD-subsidized edifice that she no longer had the right to liberate address because of the authorities ‘s parts to the edifice ‘s operations. The onslaught on spiritual freedom came in a Minneapolis suburb, where Ruth Sweats told WND that she was told she has “ no freedom of address. ” Sweats told WND that she and a friend were sitting in a corner of the common country at the Osborne Apartments in Spring Lake Park, Minn. , when she says the edifice societal worker, Rachelle Henkle, “ dramatically approached her with a raised voice ” and said, “ You ca n’t speak like that here! ” Since Sweats was holding a private conversation with a friend and merely had read the debut paragraph from her Bible depicting the Book of Revelation, she was shocked. She said her friend had asked her about Revelation, and she opened her Bible and began reading the debut that precedes the book. Sweats, a member of a Messianic church fold, said she often reads the Bible, surveies it with friends, prays, and even hosts Bible surveies in that really room, yet for some ground the societal worker ‘s anger was triggered when she read, “ These that bear the grade of the monster and are non registered in the Lambs Book of Life. ” Sweats told WND she informed Henkle that she was entitled to hold a private conversation with a friend, and in fact had done so many times, stating, “ I have freedom of address, you know. ” But she says the societal worker claimed that free address does n’t be when it ‘s in a HUD-funded edifice, and that in order to speak about the Bible it had to be in an flat, non the common country. Sweats said the renter enchiridion lineations fair lodging ordinances but she was n’t shown where any ordinance would let person to hush her private conversation about her faith with a friend. ”
This article shows how faith is non allowed in the work field, which is non right. Religion should be allowed in the societal work field. As seen before, faith can assist in different state of affairss.
There are besides many statistics that aid demo why faith needs to be included in societal work. The first is Religion and spiritualty in the lives of field teachers. The first statement given was “ I consider myself a religious individual ” and 92 % of the respondents agreed to this statement. 61 % agreed with the statement “ I consider myself a spiritual individual ” . When asked which one they strongly agree with, 47 % agreed with being religious and merely 17 % agreed with being spiritual. When asked if they prayed frequently, 61 % reported that they do pray frequently. Besides, 60 % of the respondents said they either on a regular basis or actively take part in a spiritual or religious organisation ( Wisner ) . These statistics show that field teachers are religious. They have faith in their lives. It proves that it should be included in societal work because 72 % said they consider societal work to be a portion of their religious way. Social work helps them recognize more about themselves and other faiths, but would n’t it be better to already cognize about faith. If person is already educated with faith in societal work, so they can assist others more than larn about themselves.
The 2nd interesting statistic is on the subject of Field teacher ‘s work with societal work clients. 72 % of societal work field teachers reported that clients on occasion or frequently present religious or spiritual issues. When they were asked to rate their feelings of personal competency to advocate clients sing spiritual and religious issues, merely 28 % said they felt competent to advocate issues refering faith. Besides, merely 33 % said they integrate religious appraisals into their pattern ( Wisner ) . The per centum is low for the last inquiry most likely because they do n’t experience like they have adequate cognition to be reding them. Merely 28 % said they feel competent, which is truly low. This shows that faith should be taught in the schoolroom before person becomes a societal worker.
The last statistic is based on faith and spiritualty in societal work instruction. When asked if societal work alumnus plans should include direction on working with the client ‘s religious issues as a portion of the needed pattern course of study, 77 % said that it should be included. Besides, 37 % of the respondents believe that societal workers, in general, possess the cognition and accomplishments to help clients in their religious development. These prove that faith should be included in societal work. Social workers deal with faith all the clip and do non experience equipped to assist them. It is the societal workers occupation to assist the clients and if they can non make so, they so are non making their occupation ( Wisner ) .
Besides, there are bible poetries that could assist with the battle for faith… ( Asher 2001 )