Hijab and Islam Essay Essay
There are so many subjects in Islam that fascinate me but the 1 that ever inquires my desire to larn more is the subject of adult females and Hijab. There are many positions with respect to Hijab in Islam from the Muslims themselves. The issue of Hijab can be analyzed from several positions. First. the Islamic position on Hijab. the importance and benefits to society at big and the universe position of Hijab and the adult females have oning Hijab life in the Western hemisphere. However. some Muslim adult females believe that the erosion of the Hijab is the right and the pick of the Muslim adult female. They are non forced or pressured to have on a head covering and they are non forced to cover their hair when they are around work forces that are non their Mahrrams ( work forces that they are able to get married ) .
Muslim adult females believe that Allah has ordered all females after the age of pubescence to have on the Hijab and that it is an duty from the Lord. As any other duty in Islam such as praying five times a twenty-four hours. fasting in the month of Ramadan. pilgrim’s journey to Mecca. have oning the Hijab besides is mandatory on all adult females. There are no alibis or allowances for certain adult females to have on or non to have on. The issue of pick is non entertained by these Muslim women’s rightists. Sometimes what happens is that when a adult female decides to have on the Hijab. there are members in the household that disagree. The chief ground for disagreeing is the fact that these household members feel that these adult females will be tormented in society and that they will non happen a good occupation or hubby. Small do these nescient people know. I say to them. please have faith in the All Merciful and All Knower. he will take attention of those that strive to acquire closer to him. Allah enjoins on His trusters undertakings that He knows are non beyond their capacity and endurance.
He knows that a strong and dedicated Muslim adult female will set all her attempt in seeking to have on the Hijab and will seek and back up herself in this fantastic spiritual act that she entirely chose for the lone intent of delighting her Lord. Every Muslim adult female have oning or get downing to have on the Hijab should fit herself with the right information in order to reply to speculative inquiries from non-Muslims. Often times many Muslim sisters in Islam are non decently encouraged one time they begin to detect the demands of Hijab. It may be that a sister has been obliged to have on the Hijab without genuinely chew overing over its high quality.
Possibly she has reached the age of pubescence and her Wali ( guardian ) has instructed her to have on it. Possibly she has late reverted to the Islamic faith and her Muslim friends have informed her of the importance of Hijab or even more common is possibly her hubby has commanded her to have on Hijab. What of all time the issue or ground behind this enterprise. a Muslim adult female who does non genuinely cognize the high quality of Hijab will ever stay covetous of the adult females of the Kuffar. Why? Because they see these ill-conceived adult females looking beautiful for all to see.
Hence. the Muslim adult female so compares herself to that adult female which causes her to experience ashamed of her ain Hijab. Therefore. Muslim adult females need to promote each other and remind each other that they are so beautiful and above wholly protected from the evil eyes of the Non-Muslims and peculiarly the work forces. These Muslim adult females need to retrieve that they are fighting but that they are beautiful and Allah will honor them in this universe and besides more significantly in the Hereafter.
However. to the West. the Muslim adult females have oning Hijab. to them. is a mark of subjugation. The West believes that the faith is coercing the adult females to lose their individuality and their independency by holding them cover up and dress modestly and attractively. But we. as Muslims. say that the adult females are liberated and derive even more independency by have oning the Hijab and by esteeming their spiritual responsibilities. Womans in Islam can work. survey. get down a concern and perform or prosecute in any work or leisure activity while attractively dressed in her Hijab. Therefore. Muslims don’t need commiseration from any one ; they don’t need understanding or a should to shout on merely because they are independent. happy. strong adult females that chose to follow the instructions of their faith.
Because of this determination. the non-Muslims should at least esteem that much in these adult females and give them recognition of being firm and determined. To advance the overall good being of the Muslim adult female. some modern-day pedagogues and bookmans such as Qasim Amin. a pro-Western Egyptian journalist. attorney. and politician in the last century wanted to convey Egyptian society from a province of “backwardness” into a province of “civilization” and modernness. He strongly objected to the hijab. He said that it is because of the Hijab that Muslim adult females are nescient. superstitious. anaemia and even premature ripening of the Muslim adult females. He believed adult females should acquire off from this backward signifier of life and go modernized by taking the hijab and conforming to society at big.
He insisted every bit much on the woman’s right to mobility outside the place as he did on the version of shar’i Islamic attire. which would go forth a woman’s face and custodies uncovered. Women’s domestic privacy and the face head covering. so. were primary points in Amin’s onslaught on what was incorrect with the Egyptian societal system of his clip. Muhammad Abdu tried to reconstruct the self-respect to Muslim adult female by manner of educational and some legal reforms. the modernist design of women’s Islamic rights finally besides included the right to work. ballot. and stand for election-that is. full engagement in public life.
He separated the forever-valid-as-stipulated Torahs of ‘ibadat ( spiritual observations ) from the more time-specific mu’amalat ( societal minutess ) in Qur’an and shari’a. which latter included the Hadith as one of its beginnings. Because modern Islamic societies differ from the seventh-century Ummah. time-specific Torahs are therefore no longer literally applicable but need a fresh legal reading ( ijtihad ) . What matters is to safeguard “the public good” ( al-maslah al’-amma ) in footings of Muslim communal morality and spiritualty.
Shaykh Muhammad al-Ghazali in his book Sunna Between Fiqh and Hadith said that those who claim that women’s reform is conditioned by have oning the head covering are lying to God and his Prophet. He expresses the sentiment that the disdainful position of adult females has been passed on from the first jahiliya ( the Pre-Islamic period ) to the Islamic society. Al-Ghazali’s statement is that Islam has made it mandatory on adult females non to cover their faces during the pilgrim’s journey and supplications. the two of import pillars of Islam. If adult females in these two really of import rites do non cover their faces. so how is it that they are to make so for other everyday things?
He went on to state that all the facets of Islam that emphasizes that adult females stay place and non be portion of society are the remains of the clip of ignorance or ‘Asr Al-Jahiliya. Al-Ghazali says that during the clip of the Prophet adult females were peers at place. in the mosques and on the battleground. Today true Islam is being destroyed in the name of Islam. Another Muslim bookman. Abd al-Halim Abu Shiqa wrote a scholarly survey of adult females in Islam entitled Tahrir al-mara’a fi ‘asr al-risalah: ( The Emancipation of Women during the Time of the Prophet ) . In his survey. Abu Shiqa agrees with al-Ghazali about the disagreement between the position of adult females during the clip of the Prophet Muhammad and the position of adult females today.
He says that Islamists have made up expressions which they attributed to the Prophet such as ‘women are missing both intellect and religion’ and in many instances they brought expressions. which are non dependable at all and promoted them among Muslims until they became portion of the Islamic civilization. Abu Shiqa besides commented that in many 3rd universe states. expressions of the Prophet are fabricated in order to supply support and grounds that are of import to that peculiar society. He argues that it is the Islamic responsibility of adult females to take part in public life and in distributing good ( Sura Tauba. Aya 71 ) . He besides agrees with Zin al-Din and Ghazali that hijab was for the married womans of the Prophet and that it was against Islam for adult females to copy the married womans of the Prophet.
If adult females were to be wholly covered. why did God inquire both work forces and adult females to take down their regard? ( Sura al-Nur. Ayath 30-31 ) . Islam is a faith that believes in equity and justness. Islam does non merely look at adult females as the 1s that need to be protected. but Islam makes it compulsory that the work forces besides lower their regard when walking near Muslim adult females that are non their mahrams. This besides enjoins on the work forces to esteem the adult females and to handle them with self-respect and regard. Islam’s desire is to protect adult females from bad state of affairss such as female infanticide. limitless polygamy etc and to continue the self-respect and regard for the Muslim adult female.
However the chief intent is to set up the equality of adult male and adult female in the sight of God who created them both in similar mode. from like substance. and gave to both the equal right to develop their ain potencies. Thus Islam is a faith that wants all the Muslims. work forces and adult females. to go free. rational people. Thus the Qur’an liberated the adult females from the indignity of being sex objects into individuals. In bend the Qur’an asks the adult females that they should act with self-respect and decorousness suiting a secure. Dignified and self-conscious human being instead than an insecure female who felt that her survival depends on her ability to pull or wheedle those work forces who were interested non in her personality but merely in her gender.
One of the poetries in the Qur’an protects a woman’s cardinal rights. Aya 59 from Sura al-Ahzab reads: O Prophet! Tell Thy married womans And girls. and the Believing adult females. that They should project their Outer garments over Their Persons ( when exterior ) : That they should be known ( As such ) and non Molested. Although this poetry is directed in the first topographic point to the Prophet’s “wives and daughters” . there is a mention besides to “the believing women” hence it is by and large understood by Muslim societies as using to all Muslim adult females.
Harmonizing to the Qur’an the ground why Muslim adult females should have on an outer garment when traveling out of their houses is so that they may be recognized as “believing” Muslim adult females and differentiated from street girls for whom sexual torment is an occupational jeopardy. The intent of this poetry was non to restrict adult females to their houses but to do it safe for them to travel about their day-to-day concern without pulling unwholesome attending. By have oning the outer garment a “believing” Muslim adult female could be distinguished from the others.
In societies where there is no danger of “believing” Muslim being confused with the others or in which “the outer garment” is unable to work as a grade of designation for “believing” Muslim adult females. the mere erosion of “the outer garment” would non carry through the true aim of the Qur’anic edict. In decision. it is really clear that Islam is a faith of merely. peace and equity to all the trusters. Hijab in Islam is mandatory and is required for all adult females after the age of pubescence. It is a scarf or caput gear that is a symbol of Islam but is besides a symbol. to Muslim adult females. of independency. regard and freedom to populate in any society. Islam topographic points adult females on a base and protects their rights and place in Islam. Womans are non forced to cover nor are they second-class citizens in Islam. However. Muslims associate the hijab with all that is positive. strong and respectful.