Differing gender treatment in a social system Essay

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# 1 –

Humanist/ Sameness feminism is the different intervention of adult females from work forces in a societal scene or a societal system. The job is different intervention, ( societal rights, political rights, etc ) and a solution would be the same intervention, the concluding behind this attack is the similarity between male and female, and disregarding the differences between the two. The work of Mill exemplifies the humanist attack in many ways for one, Mill argues that there has been no experience of any other gender functions and that there was ne’er any existent deliberation, that gender functions are merely “ might makes right ” . By saying this, Mill is explicating that gender functions truly do non be, gender functions are what separate adult male and adult females in a societal scene. Sojourner Truth truly works with the thoughts of humanist/sameness feminism. In response to claims about the equality of the sexes Truth responds that she is physically equal to work forces, in both her abilities and her appetencies. Truth argues that if adult females do in fact have smaller minds there is still no ground to forestall adult females from being educated. Truth is explicating adult females should be able to demo their best endowments, traits and abilities be given the same chances in any scene, in the same manner that work forces can. Truth besides claims that work forces have nil to fear of adult females ‘s equality, intending work forces will still hold their rights as a consequence of adult females ‘s equality. Crenshaw ‘s work relates to humanist/sameness feminism every bit good, but in a more direct manner when working with adult females of colour in peculiar. Sexist subjugation being the inequality of social/political position is touched on throughout Crenshaw ‘s work. Gender and race are served as a negative frame, societal power is working to suppress and except those who are different.

# 2 –

Difference/Gynocentric feminism is the feminist attack at looking at the difference between work forces and adult females. Gynocentric feminism favours valuing adult females ‘s parts in society and takes a expression at adult females ‘s values and incorporating them into society. Lorde ‘s work favours gynocentric feminism really to a great extent by discoursing the titillating. The titillating is a immense difference that stands between adult male and adult female. Lorde explains that adult females frequently suppress the titillating, for two chief grounds. 1. Our patriarchal society convinces adult females to fear the titillating. 2. Women ‘s character is drawn into inquiry if the titillating is expressed anyplace besides in the sleeping room. Lorde is reasoning that our society encourages the titillating to be suppressed in order to maintain patriarchate traveling and to do adult females subordinate to work forces. Allen ‘s statement, is from a really different point of view so that of Lorde ‘s but Allen ‘s statement points in favour to Gynocentric feminism every bit good. Allen ‘s statement is that if American society judiciously modeled the traditions of the assorted Native Americans so the topographic point of adult females in society would go cardinal. Allen describes how America has lost its topographic point of beginning, which derived from Native Americans. Indians established their communities on chiefly female energies. Females were the halfway power in Native American civilization. Allen is reasoning that if we as a state acknowledged the Native American ways a small spot more, so there will be a greater equality. Shiva ‘s work is all about adult females ‘s cognition and Biodiversity Conservations. Difference feminism truly plays into what Shiva describes, where adult females ‘s work is “ othered ” by patriarchate. Shiva explains that diverseness is the rule of adult females ‘s cognition. Women ‘s cognition of nature and experience is of import to the care and publicity of ecological biodiversity. Women ‘s experience of nature is different from that of work forces. The same patriarchal forces that deny the value of adult females ‘s lives besides deny the importance of diverseness in the natural universe. Nature becomes the other, and patriarchate onslaughts the environment.

Question # 3 —

Dominance feminism rejects both the sameness and difference attack to feminism. Dominance feminism does non interrupt down feminism in footings of similarities and unsimilarities but in footings of power. In order for justness to be there must be equal power for both adult male and adult female. Marilyn Frye ‘s work, is all about feminism and sapphism and whether or non they have to bind into each other or can be individually. Lesbianism is the “ fright of work forces ” the fright of work forces ‘s power ; power is non every bit distributed among the two sexes. Ideas of sapphism can be restraining doing some adult females feel that they are bewraying their communities if they are even associated with any of the ideas about a non patriarchal society. Womans who go against a patriarchal society and do non move like a stereotyped adult female are considered “ sapphic ” being sapphic they are hence traveling against society, and losing power. Female heterosexualism is a cardinal mechanism of the phenomenon of male domination, subjugation and development of females. Kimmels work was much different so much of the work read about in category, Kimmels work was from a adult male ‘s position but ties really profoundly into the laterality feminism attack. Kimmel explains how manhood gives work forces something valuable, manhood is rewarded with great ceremonial. Men ever want to obtain power, but with work forces it is different so with adult females, work forces are under the changeless examination of other work forces. Homophobia, work forces ‘s fright of other work forces is the inspiring status of the dominant definition of maleness in America. Work force have virtually all of the power, and adult females do non, work forces are the dominant sex. However work forces do non experience every bit powerful as women’s rightists may believe they feel. Feminists observe that adult females as a group do non keep power in our society but work forces as a group are in power. Differentiation of power among the two sex ‘s is exactly how Kimmel explains the laterality attack. Bell Hooks takes a different attack to the difference in power between the two sexes. Bell Hooks describes colza civilization and relates it really closely to maleness. Bell Hooks describes power in the sleeping room, and the laterality of the adult male over the adult female in the sleeping room, whether females truly bask that or whether they do non. Bell Hooks states that the colza of adult females by work forces is a ritual that day-to-day perpetuates and maintains sexist subjugation and development. Rape is about power, in colza the female does non hold power.

Question # 6 –

Women ‘s personal lives I would state are non a concern for all three types of these feminist models but are more of a concern for certain 1s. When covering with the sameness/humanist attack perfectly non, adult females ‘s personal lives are much less of a concern. The sameness attack is disregarding the difference of adult females and is the unequal intervention of them in a societal scene or against societal power. On the other manus the difference attack is much more of a concern of adult females ‘s personal lives. One illustration being the erotic that Lorde discusses, the erotic is non merely about sex but is about a adult females ‘s really personal desire. This entirely, describes that adult females ‘s personal lives would be a concern when covering with the difference/gynocentric attack. The gynocentric women’s rightist attack is all about the really differences between adult male and adult female, that being said a adult female ‘s personal life would be of concern to this model, merely because it points out many differences that may hold been over looked. When believing about laterality feminism, adult females ‘s personal lives are less of a concern but there may sometimes be an exclusion. Power, is obtained in groups, adult females as a group are non in power, work forces as a group are in power. When covering with power in the sleeping room, certain adult females ‘s personal lives would evidently be of some concern as to whether or non they let themselves be dominated or whether they enjoy the domination. Overall I would state adult females ‘s personal lives are less of a concern when covering with the laterality model of feminism because what a adult female does on her ain clip in her ain personal life does non associate to the separation of powers among adult male and adult female.


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